What is the source of the modern day Christian Apostasy?  While it was initiated by a misunderstanding of Paul's faith over the rituals of the Law as practiced by the Pharisees, in many respects the doctrines which were born under the umbrella of Protestantism took the doctrine of faith irrespective of one's actions to a new level of ungodliness -- which were in fact reactionary doctrines to the corruption of the Church of Rome.   But that the Church would be ruled over by the AntiChrist was predicted in the Bible (see The Church Of The AntiChrist).   By embracing the doctrine of faith regardless of actions which was instituted by Martin Luther, the Christians have totally failed to maintain the necessary biblical standards which are required.  And while Christians are critical of the thinking and lifestyle of others, Christians continue to promote the doctrines of Martin Luther -- a Roman priest who embraced the Augustinian doctrine of Original Sin who failed to understand the doctrine of Divine Providence, and Luther went as far as to actually promote a life of sin as evidence of faith.  Luther rejected over half of the New Testament -- and in total opposition to the teachings of Yeshua, Martin Luther actually promoted sin as proof of salvation.  In Luther's own words: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides... No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day." ('Let Your Sins Be Strong, from 'The Wittenberg Project;' 'The Wartburg Segment', translated by Erika Flores, from Dr. Martin Luther's Saemmtliche Schriften, Letter No. 99, 1 Aug. 1521.) Luther believed that man is a congenital sinner because of the Original Sin of Adam and Eve, and that only those who God saves, will receive salvation. This void in Christian thinking which seduced both Luther and Calvin to embrace the doctrine of Original Sin and Divine Providence, was the result of the corruption of the scriptures (see http://BibleCorruption.com ) -- and was directly caused by the removal of the doctrine of the Journey of the soul over the course of many lifetimes ( http://Ebionite.com/reincarnation.htm ). And only when this fact is understood, can the above words be understood that a complacent believer is worse off, than someone who has never at all believed the Gospel message.  And thus, Christians today remain ignorant of this fact, because the teachings on the journey of the soul was condemned by a circus prostitute who gained political power ( http://ChristianReincarnation.org ), and the Church no longer has the doctrinal means to understand why some people are created vessels of honor, while others are created vessels of dishonor (Rom 9:21-22). Thus, because of the corruption of the scriptures, modern Christians totally lack an understanding of the words of the Church Father Origen: “For God the Creator makes a certain vessel unto honor, and other vessels to dishonor; but that vessel which has cleansed itself from all impurity He makes a vessel unto honor, while that which has stained itself with the filth of vice He makes a vessel unto dishonor. The conclusion from which, accordingly, is this, that the cause of each one's actions is a pre-existing one; and then every one, according to his deserts, is made by God either a vessel unto honor or dishonor. Therefore every individual vessel has furnished to its Creator out of itself the causes and occasions of its being formed by Him to be either a vessel unto honor or one unto dishonor. And if the assertion appear correct, as it certainly is, and in harmony with all piety, that it is due to previous causes that every vessel be prepared by God either to honor or to dishonor, it does not appear absurd that, in discussing remoter causes in the same order, and in the same method, we should come to the same conclusion respecting the nature of souls, and (believe) that this was the reason why Jacob was beloved before he was born into this world, and Esau hated, while he still was contained in the womb of his mother”.

The only means for a person to have "...cleansed [themselves] from all impurity" is to seek to live a pious and Consecrated Life in TheWay that Yeshua/Jesus taught and ordained.  Yet, Luther went as far as to state that those who attempt to live a pious life, have themselves rejected Christ: "Those pious souls who do good to gain the Kingdom of Heaven not only will never succeed, but they must even be reckoned among the impious; and it is more important to guard them against good works than against sin." (Wittenberg, VI, 160, quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, p. 122.).   Like Calvin, Luther did not understand the doctrine of Divine Providence because key teachings had been removed from the scriptures by the Church (see Bible Corruption), and in their reactionary doctrine to the corruption of the Roman Church, the fathers of the Reformation plunged Christianity into an even greater apostasy to the true teachings of Yeshua and TheWay.   Thus, Christians condemn the Knowledge of TheWay, in order to remain apostates to the Kingdom by holding fast to the doctrines of Martin Luther.   In the same way that Luther condemned those who attempted to live a pious life to be sinners, someone who is an Eternal Seeker from their perspective, rejects the free gift of salvation in the Jesus-god of Constantine.

Christians claim that Jesus was God, because the claim was made that he was One with God. Yet, they fail to even consider the fact that "being One with God", is not the same as being God.  This reality is parallel to that of a Divine Marriage ( http://DivineMarriage.org ) where the husband and wife are "one flesh"-- yet, that does not mean that the wife is the husband, and the husband is the wife.   It means that they dwell in oneness and perfect harmony in the Higher Third-Force Soul reality that causes the vital life-force of each to flow freely through both bodies -- and it is the manifestation of this is spiritual Etheric reality that makes the "two one flesh".   Further, the Gospel of John also states that the Disciples were One with both Yeshua, and the Father -- so does that make them God also?   Thus, what we have is the prevailing Christian ignorance preached by a clergy who "...promise [of] freedom [in their doctrine of salvation by faith and grace alone], while they themselves are slaves of depravity"

In order to be a believer and follower of Yeshua/Jesus and TheWay, the person must make themselves the "good ground" in which the Living Word has been implanted (see http://SowerAndSeed.com ) -- Christians promote the doctrine that they attribute to Paul with respect to being saved by faith apart from one's actions.   And if Paul had meant this in the manner that they imagine, he never would have told them to "be afraid" that if they are unfaithful to their Covenant, that they will be cast away (see http://ebionite.com/#purescriptures ).   Thus, Paul warns the Christians: “Do not be arrogant, but be afraid” (Rom 11:20 NIV).   Why?   Why would the Apostle warn the Christian they should be afraid?   Evidently he didn't know anything about the modern Christian doctrine attributed to him that once you say your prayer accepting Jesus as your personal Lord and Savior, you are saved regardless of the manner in which you live your life.   And this warning is an important question for the modern believer to understand.   They should be afraid because of the violation of the covenant with God when the Gentile converts ignored the warning of the Apostle:  “For if God did not spare the natural Jewish branches, he will not spare you either… Otherwise, you also will be cut off” (Rom 11:21-22 NIV).   And cut off they were -- and cut off and in bondage they have remained to this very day!   And when they open their Bibles, their hearts and minds are hardened, and they remain spiritually blind to the true meaning of the scriptures.   Moreover, because they have never repented from teaching others the doctrines of men in place of the Truths of the Gospel, they remain forever apostates to the Inner Kingdom.

In the same way that Yeshua taught that with respect to the teachings on the sin of adultery that his followers would be held to a higher standard than the Jews, this is confirmed in Paul's warning to "Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body" (1 Cor 6:18 NKJ).   If the author of these words agreed with the doctrine that man is saved by faith apart from his actions, then he would have said that once you accept Jesus Christ as your personal Lord and Savoir, sexual immorality no longer matters.   Yet, it is clear that Paul did not promote the doctrine of faith which was championed by Martin Luther and the modern Church.   Paul never once espoused the doctrine of Luther to "Be a sinner, and let your sins be strong..." -- because a life of sin is a total rejection of Messiah/Christ.   When Paul wrote that man cannot be saved by the works of the Law, he was making reference to the outward rituals of the Jews -- something which even modern Judaism has rejected (see http://TheThreeLies.com ).   Christians are blind to the true meaning of their own scriptures, because to even begin to walk in TheWay, one must Repent.   Yet, as Paul himself warned, there can be no repentance, so long as Christians continue to embrace the culture and mindset of this world.   Moreover, without true repentance, there can be no Law of Grace -- only the disillusion of being possessed by the Powers of the Left Hand (see http://DivineManna.org ) -- which possession by the god of this world was confirmed in the alternative ending of Mark where it wars that those who continue to sin lie "...under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God".    Thus, it is impossible for Christians who promote the doctrine of perpetual sin and redemption to understand the true meaning of the Gospel, because they are ruled over by satanic forces which Yeshua portrayed as the "citizen of the far country".

If the beginning of one's walk in TheWay is initiated with repentance, then there must be a total severing with the sins of one's past in order to be faithful to the teachings of Yeshua and TheWay.   To have compassion and make excuses for the ways of this world -- attempting to portray the path of ignorance as being OK from the perspective of the teachings of Yeshua and TheWay -- is merely the product of a defiled mind that Satan whispers to -- often telling you his name is Jesus Christ.  So long as you keep following counterfeit shepherds who promote the doctrine that you are saved by Grace regardless of your actions, mindset and lifestyle, then you will continue to be apostates to the Kingdom and the Living Word of God.

Complacent Believers Worse Off Than Unbelievers:  Until the believer is able to come to terms with why Jesus and his disciples openly warned of the reality that the fate of the complacent believer is worse than the unbelievers, they will remain spiritually impotent and unable to grasp the very First Principles of the Gospel and the Good News to mankind that Jesus taught.    And while Martin Luther and the Protestant Reformers who instituted the exodus from Rome in the Reformation may have been sincere, there were a number of truly important teachings that had been suppressed by the Church of Rome that totally inhibited their understanding of the original spiritual essence of the Gospel message.   And for the most part the error of their thinking, remains an integral flaw in the doctrines of the Church to this very day.  

Before a person can go beyond this point, they must first come to the realization that they do not understand why the unbelievers who have sinned and deserving of much judgment, will receive less judgment than the complacent believer.    In the Revelation it is warned: "I know your works, that you are neither cold nor hot. I could wish you were cold or hot.  So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth" (Rev 3:15-16 NKJ).   What works are being made reference to?   Someone who is cold to the Gospel, is an unbeliever -- while someone who is hot, is on fire as a true Disciple of TheWay.   But someone who is lukewarm, is very clearly a member of the Church who is complacent, and fails to bring about the works of the spirit that is required to walk in TheWay.   Thus, Jesus warned: "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more" (Luke 12:47-48 KJV).    Thus, the modern Christian simply has no means to understand why and how the lukewarm believer will be beaten with the stripes of greater judgment, than the unbeliever.    So what is the fate of those who "...did commit things worthy of stripes" -- but they shall clearly receive far less than those who knew the masters will, but did not properly prepare themselves?   This is in opposition to everything that modern Christians believe.  

When Jesus said to the chief priests and the elders that the “…tax collectors and the harlots go into the kingdom of God before you” (Matt 21:31 RSV), such a statement simply has no place within the present day understanding of Christian doctrine.   Because we are without a means to explain Jesus' words, most Bible commentaries simply ignore the implications of this passage of scripture.   One widely used commentary attempts to correct the text by changing the words to “instead of” -- which would then make the meaning doctrinally correct and read: “The tax collectors and the harlots go into the kingdom of God instead of you”.   But this is not what Jesus stated.    And this reality is further confirmed in the case of sinners and those who have been judged by the Law are portrayed as having been cast into a type of prison, Jesus stated: "Assuredly, I say to you, you will by no means get out of there till you have paid the last penny" (Matt 5:26 NKJ).  

All three synoptic Gospels contain the passage of scripture which states: “And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?” (Mark 10:16 KJV).   The more we consider the reply of Jesus to this question, the more we comprehend that his answer undermines our whole modern-day understanding of the Gospel: “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments” (Matt 19:17 KJV).   Why would Jesus tell the man seeking eternal life to go and "...keep the commandments” ?    If, as modern Church doctrine proclaims, there is no salvation apart from faith and belief in Jesus -- and no works or actions are a part of the equation -- then why wouldn't Jesus simply tell the man to believe?

In the modern Christian’s search for a higher understanding of the Gospel message, what is presented in this passage of scripture is of the greatest importance, as seen in the Adam Clarke Commentary which writes:

“Much instruction may be had from seriously attending to the conduct, spirit, and question of this person.

1.      He came running (Mark 10:17), for he was deeply convinced of the importance of his business, and seriously determined to seek so as to find.

2.      He kneeled, or caught him by the knees, thus evidencing his humility, and addressing himself only to mercy. (See Matt. 17:14).

3.      He came in the spirit of a disciple, or scholar, desiring to be taught a matter of the utmost importance to him -- Good teacher.

4.      He came in the spirit of obedience; he had worked hard to no purpose, and he is still willing to work, provided he can have a prospect of succeeding -- What good thing shall I do?

5.      His question was the most interesting and important that any soul can ask of God -- How shall I be saved?”

As was the case then, the question that was asked by this person remains valid in our own time -- i.e., in the words of the Adam Clark Commentary, the most “...important that any soul can ask of God -- How shall I be saved?”   In fact, the question is so important to us in our present time that it could be said that if we do not possess the genuine answer, it is as if we are playing Russian roulette with our lives.   When each of us stands before the judgment seat of the Lord, our ability to answer this question will be of a paramount importance.   The problem is that the nature of the question itself demands our utmost attention, and cannot be answered in a casual manner.   At stake is your very life and future existence.   Why?   Because a true understanding of life and the Gospel is dependent upon what you see, perceive and comprehend in this all-important story that is contained in each of the three synoptic gospels.

The time will come -- the event is imminent -- regardless of what you do, you cannot evade your destiny -- everyone must come to terms with the question that this man asked the Lord.   If you have listened to the wrong people or religious authority -- believed the wrong doctrine -- or squandered your opportunity in life -- then everything that you have labored to acquire and achieve will be forever lost.   Regardless of how religious you are -- how often you attend church -- how much money you donate to the church -- if you fail to answer this single question correctly, the result of your life could be as spiritually stagnant as the Sadducees and Pharisees who worshiped the Lord in vain!

From the perspective of the Gospel message, it is of the greatest importance that we understand what is being presented here.   Moreover, it is important to recognize that from our modern day perception of the Gospel message, we would conclude that the person who approached Jesus would be saved, and he would be counted as being faithful by today’s concepts of New Covenant teachings.   In fact, by today’s standards, this man could be a pillar of the church.   He came to Jesus -- falling on his knees -- declaring his faith -- calling upon the name of the “good master” -- desiring to be saved.

Yet, in total opposition to our understanding of what we believe is the preaching of Paul and the doctrine of the modern church, Jesus replied that the man has to do more than believe and have faith, fall on his knees to Jesus, and acknowledge him as the “good master”.   Not only did the man have to observe the Commandments of God, but he had to relinquish all that he owned in this world, and follow the Lord: “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me” (Matt 19:21 KJV).  

If our modern-day perception of the gospel was correct, and the good news that is presently being preached from the pulpits of our churches represents the true revelation of the Lord to mankind, then Jesus would have told the man that his faith (in Jesus) has saved him.   In opposition to what is commonly believed today, we can see clearly demonstrated here that belief and faith in Jesus, without the observance of the Commandments as found in the Law, and without the relinquishing of the things of this world, cannot save us -- as expressed in the words of the Matthew Henry’s Commentary which concludes: “Though many that call themselves Christians, do not act as if they believed it; it is certain, that, when we embrace Christ, we must let go the world, for we cannot serve God and mammon... we must devote ourselves entirely to the conduct and government of our Lord Jesus; Come, and follow me. It seems here to be meant of a close and constant attendance upon his person, such as the selling of what he had in the world was as necessary as it was to the other disciples to quit their callings; but of us it is required that we follow Christ, that we duly attend upon his ordinances, strictly conform to his pattern, and cheerfully submit to his disposals, and by upright and universal obedience observe his statutes, and keep his laws, and all this from a principle of love to him, and dependence on him, and with a holy contempt of every thing else in comparison of him, and much more in competition with him. This is to follow Christ fully”.

What was the fate of this man?   When he asked about eternal life, Jesus did not tell him to believe and be saved -- but rather, Jesus told him to go and keep the commandments.    How can one be saved by keeping the commandments?    And when the man stated that he had kept the commandments, and he desired to become a follower, Jesus would not find him acceptable unless he gave up all his worldly possessions.    Further, another element of this biblical account that the modern believer must seriously consider is the rebuke of Jesus when the man called him “good master”.   In our churches today we can observe people who feel they are right with the Lord by praising His name.    What Jesus said to the man is that what you say with your lips means absolutely nothing -- and it is what you do with your life with respect to fulfilling the Commandments, and being in the world and not of it, that will save you.   And it is important that we be continually cognizant of the words of the Lord when he warned: “For many are called, but few are chosen” (Matt 22:14 KJV)!   And when we ask who are those who are called?   The answer can only be: Those who have had the Gospel preached to them -- and those who are complacent or lukewarm, will clearly receive the greater judgment than those who are not even believers.   Yet, by today's doctrinal teachings, Christians simply have no means to answer the many questions that these many ignored verses of the New Testament raise?    And when it is realized that the true test of belief is to the degree that each person picks up their own cross and imitates the pattern of the life of Jesus, then a great number of Christians today will despise those who call themselves teachers and shepherds today.   Thus, the words of the Brother of Jesus: "Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly" (James 3:1 NIV).

The Void In Modern Church Doctrine: Using the Bible I have demonstrated a great void in modern Church dogma that is the result of the doctrines of Constantine and other emperors imposing their will upon the Church when a body of carnal Christians entered into a covenant with Rome.   In their typical pagan mindset, they promoted a doctrine and lifestyle where Jesus was used as a perpetual sacrifice and crucified daily, so that people who called themselves believers could live in accord with the way of the heathen.   And to insure compliance with their form of Christian Paganism, these emperors and their armies then murdered all believers who refused to accept the approved doctrines of the religion of the Roman Empire.   Yet, contrary to Church doctrine, in the above it has been demonstrated that the fate of a complacent lukewarm believer, is worse off and brings greater judgment than that received by those who were never at all believers.      And if we add into the equation the clearly defined biblical doctrine of predestination and Divine Providence, the void very quickly becomes an expansive abyss of unanswered questions that inhibits all thought and reasoning beyond a very limited certain doctrinal point.   And when Martin Luther was confronted by this abyss of doctrinal limitations and ignorance, he simply condemned the use of the mind and the God-Given Gift of reason that sets man apart from the beasts and brutes of the earth -- i.e., “Reason”, writes Luther, “is the greatest enemy that faith has; it never comes to the aid of spiritual things, but - more frequently than not - struggles against the divine Word, treating with contempt all that emanates from God” (Quoted in: The Great Thoughts; compiled by George Seldes).   From a strictly dogmatic perspective, the only option open to modern believers is to embrace what has been called blind faith and belief.   Regardless of the facts and realities that are presented to the faithful flock of believers, they perceive it as necessary to as Luther states, reject both reason and the use of man's intellectual facilities of mind.   

History easily demonstrates that under the rule of Roman Authority, the church fell into such carnal degeneracy that it embraced every sort of political and materialistic corruption -- a corruption that brought the level of the church so low, that it even ordained sexual orgies for the priests.   This morally bankrupt lifestyle was justified under their doctrine that, by nature, man is incapable of doing good, and he is saved by virtue of his membership in the church.   Because Constantine was not only carnal, but in every way a ruthless conscienceless despot who embraced evil in everything he did, the church that he formed was born in the image of its creator.   The question that every believer must ask today is how corrupted and contaminated has the message of Christ become after it had been placed in the hands of mankind?  In a letter to Pope Leo X on September 6th, 1520, Martin Luther wrote of the Christianity of his day, that the church, “…once the holiest of all, has become the most licentious den of thieves, the most shameless of all brothels, the kingdom of sin, death, and hell. It is so bad that even Antichrist himself, if he should come, could think of nothing to add to its wickedness” (Quoted in: The Great Thoughts; compiled by George Seldes). 

In total disregard of the admonition of the scriptures themselves, the greater majority of Christians believe that the church is beyond the reach of Satan -- that God somehow drew a line that Satan cannot cross over -- that God intervened when man by virtue of his gift of freewill, chose evil over the good.    And while God did not in any manner save the Jews from their own iniquity, Christians arrogantly believe that they are exempt from the judgment.   Thus, Christians totally reject the warning of Paul who stated: “Do not be arrogant, but be afraid” (Rom 11:20 NIV) -- stating that if they failed to keep the foundational requirements of the Covenant, that they would be cast away in the manner of the Jews -- i.e., “For if God did not spare the natural Jewish branches, he will not spare you either… Otherwise, you also will be cut off” (Rom 11:21-22 NIV).   And naively, Christians choose to ignore the most important lessons of both history and the Bible, and they reason that because of this force of Divine protection, Satan has not immersed himself in every aspect of their lives!  Yet, to their own detriment, the leaders of the modern church ignore the warning of the Apostle: “let no man beguile you in any wise: for (it will not be,) except the falling away come first, and the man of sin be revealed, the son of perdition, he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God” (2 Thes 2:3-4 ASV).    

What the Apostle is herein very clearly predicting is that there would come a time when the god of the Christian Church will be a false god.   Historically speaking, it has been almost universally recognized that the period in time that the Apostle could have been referring to was in the fourth century when the church made a covenant with the Roman Emperor Constantine.   With regard to this falling away, the Adam Clark Commentary writes of this passage of Paul's Epistle: “[Except there come a falling away first] We have the original word apostasia in our word apostasy; and by this term we understand a dereliction of the essential principles of religious truth, either a total abandonment of Christianity itself, or such a corruption of its doctrines as renders the whole system completely inefficient to salvation. But what this apostasy means is a question which has not yet, and perhaps never will be, answered to general satisfaction” (from the Adam Clarke Commentary).    

Not to depreciate or make less the significance of any one of the individual statements presented in the above words, what the modern believer must recognized is the far-reaching totality of the statement: “But what this apostasy means is a question which has not yet, and perhaps never will be, answered to general satisfaction”.   Ultimately, what this means to the modern believer is that each and every church authority from the fourth-century to the present, as well as every single preacher of the gospel, speaks from the position of concession -- which concession is that there is a great void in their knowledge of the truth.   Thus, one of the core presumptions upon which our present-day doctrine of faith is based, is that these words of the Apostle Paul are not true.        One of the major causes of the present state of doctrinal chaos is the failure of modern pastors and church authorities to recognize that the key to their dilemma is found in the prediction of the Apostle that there would come a time of total abandonment of the Gospel with respect to the desolation of all genuine spiritual Christian ideas and concepts. 

What this means is that the Apostle predicts that in the near future, the true religion of Jesus would cease to exist in this world.   In this respect, the words of the Apostle are quite clear in their assertion -- i.e., from the time period of the first century of our Common Era when it was written by the hand of Paul, it prophetically speaks of a time in the near future when the teachings that Jesus placed in the hands of mankind would cease to exist -- and it is the correct assertion of many Christians that this in fact took place in the establishment of an institutionalized church under the control of Pagan Rome in the fourth century.     What the modern Christian fails to realize is that the total corruption of the doctrine of the church which the Apostle speaks of was in fact brought about by the adoption of the AntiChrist of Constantine, which resulted in the rejection of the Messiah Yeshua/Jesus of Nazareth.   While it is true that believers use the name Jesus, and call themselves his followers, what Christians have lost sight of is that the essence of the religion of the New Covenant is spiritual -- and where the physical body of Messiah/Christ was crucified by the carnal Jews in the first century, the spiritual body of Messiah/Christ was crucified by those who called themselves Christians in the fourth century.    

In further explanation with regard to this crucial prediction of the Apostle, the Adam Clark Commentary then goes on to provide us a vivid description of Constantine and the formation of his new church: “[Who opposeth and exalteth] He stands against and exalts himself above all divine authority, and above every object of adoration, and every institution, relative to divine worship, sebasma, himself being the source, whence must originate all the doctrines of religion, and all its rites and ceremonies; so that sitting in the temple of God -- having the highest place and authority in the Christian church, he acts as God -- taking upon himself God's titles and attributes, and arrogating to himself the authority that belongs to the Most High” (from the Adam Clarke Commentary).   That these events came to pass is well documented from a historical perspective -- i.e., the church was ruled by Satanic forces that dictated every aspect of Christian doctrine.   And while it is true that many faithful believers, clergy, pastors and religious authorities today have recognized the defilement of the church that took place beginning in the fourth century, what could not be revealed until now was the absolute certainty that, because the Church has never fully recovered from the darkness and corruption that was imposed upon the teachings of the church by the ruthless political despots of the past, essential foundational principles, as well as indispensable elements of New Covenant knowledge of what is constantly referred to in the Bible as the Mysteries of God, is presently absent from the thinking of the body of the faithful believers to this very day.

Many Protestants -- or non-Roman Catholics -- will readily admit that the Church had become thoroughly corrupted during its long residence upon the earth.   One of the problems is that, even though Luther and the reformers knew this fact, this knowledge alone did not mean they possessed a clear and pure vision of the essence of the original teachings of Jesus.   In fact, it can easily be demonstrated that they did not, and this was the true reason why Luther rejected over half the New Testament as being inferior and even spurious.  For Luther to call the Epistle of James -- the Brother of Jesus who was the first leader of the New Covenant Congregation -- a man who was known as the James the Just -- the Righteous one who communed with the Holy Spirit in all matters -- who Luther condemned his Epistle as one of straw -- demonstrates Luther's inability to even understand the First Principles of the teachings of Jesus and TheWay.   Moreover, every quotation in the above by both Peter and Paul, confirms the position of James who Luther rejected. 

In acknowledgement of the massive corruption of the Church under Pagan Rome, many church authorities today will counter that these things do not really matter, because they have the Bible -- God's Word -- as a foundation for their beliefs.   Fundamentally, their doctrine is that, even though God did not protect the Church from becoming corrupt, He somehow stood vigilant guard over the scriptures in order to insure their purity.   Yet, in contradistinction to what Christians want to believe by virtue of blind faith and the suspension of reason, what we must also recognize is the fact that the Bible also flowed down into our present time through the same cultural streams and byways as did the doctrines of the Church itself.   Thus, none of the present-day religious authorities who proclaim the purity of the Bible have the slightest idea as to what the scriptures looked like in their original form.   They have never seen the original scriptures, and they reject many of the oldest copies of the scriptures that we possess today.   What they say, then, must be understood as a profession of faith -- blind faith -- rather than what is factual.   As a statement of faith, they confess to us that they believe God stood sentinel over the scriptures in order to safeguard them from the most corrupt church known to modern man.   It is a statement of faith when they affirm that this church which Luther calls the church of the antichrist, did not also defile the written word in the manner that it corrupted every other aspect of Jesus’ teachings.   What they fail to tell you is that in making this profession of faith, they ignore the warning of many biblical scholars who openly claim that the original text of the Bible was lost in what appears to be a conspiracy which coincidently took place in the fourth century -- which is the era in history when the Church became institutionalized, and came under the direct control of the Roman Imperial Government.

Is it true that God stood sentinel over the scriptures?   Based upon what we do know regarding the purity of the Bible, Christians today should be greatly alarmed.   Quoting Prof. Millar Burrows in More Light on the Dead Sea Scrolls, Prof. Burrows writes: “There are those who believe or assume that the Greek and Hebrew texts from which our translations are made are infallible.  No person who has studied textual criticism at all could believe that.  The most conservative scholars in the most conservative churches recognize that the text has become corrupt at many points in the course of its transmission.  If that were not already well known and universally admitted, the Dead Sea Scrolls would demonstrate it conclusively.”    And to take this rather profound statement one step further, these same Dead Sea Scrolls have forced many biblical scholars to totally re-examine what they at one time accepted as factual and historical truths.  Thus the of biblical scholar A. Powell Davies takes on a whole new meaning when we begin to understand what truly happened: “Biblical scholars were not disturbed by what they found in the Dead Sea Scrolls because they had known all along that the origin of Christianity was not what was commonly supposed to have been”.

If our scriptures that we depend upon as the foundation of our beliefs have many points where they are “corrupt”, -- and the origin of Christianity is  "...not what was commonly supposed to have been”  -- then we had better be concerned!   Why?   Because if the Bible has been altered from its original form, then it was altered to support the tenets of belief of a very Pagan and corrupt Roman Church.   What this means is the most essential points of the scripture that support the foundation of a Spiritual Church, rather than a secular institutionalized church under Roman pagan rule, were the first to be removed or edited out of the scriptures we possess today.   Moreover, the implications from a religious perspective are horrific -- i.e., if this is true, then the Jesus that we believe in today might not be the same Jesus whose revealed teaching of The Way could save the soul of man.  
 
The Answer To The Doctrinal Dilemma: If the Lord was to raise up a prophet in our time and send him forth to speak to the people, and this prophet attempted to convey to believers what biblical scholars already know -- i.e., “that the text has become corrupt at many points in the course of its transmission” -- and that "...the origin of Christianity was not what was commonly supposed to have been” -- his message would be rejected and condemned by the greater number of believers today.   Why?   Because such a thing would be incomprehensible to them.   They would reason that God would never permit this to happen to them!   After all, from their very limited three-dimensional perception of life, if God permitted both the Church and then the scriptures to become corrupt, then man would have no means of knowing the truth.   They would then reason that mankind would therefore not know what to believe, and he would possess no means of salvation.   From their very limited perspective of both the Gospel and the higher reality of man's soul and spiritual natures, they of course have a valid argument -- but this is only because they lack a fundamental understanding of the spiritual reality beyond our three-dimensional limitations.   Yet, the answer to their spiritual and doctrinal dilemma, is found in the very biblical verses which they ignore -- biblical verses some of which are explored above.   When the man approached Jesus and asked him about eternal life, Jesus replied that he should keep the Commandments -- and if the modern believer would begin to keep the Commandments and observe the Royal Spiritual Law throughout every aspect of their lives, they would begin to find their way out of the abyss of the doctrinal quagmire within which they are presently immersed.   If these same people were to in fact totally surrender to the Word in all its fullness, and pick up their own cross and travail in TheWay as Jesus Commanded, they would know by virtue of their own experiences that their reasoning and rational is in grave error.

From the perspective of life itself, it is also easily confirmed that in the greater vision of man's existence upon this earth it can be demonstrated that God ordains a life that is rarely fair from our point of view.   When we ask why God permits bad things to happen to good and faithful believers, and our clergy can only answer with the words: “You have to have faith” -- this is an acknowledgement that the Church does not understand the manner in which God moves.   Yet, the truth lies in the fact that part of our inability to understand why God would permit such horrendous things as is commonplace in our world today to happen, lies in the differences in the core beliefs and perceptions of life that we presently hold, in relation to the spiritual foundational environmental thinking from which our New Testament scriptures originally emerged.   Yet, like the prodigal son, anytime that we desire truth over accepted doctrines of belief -- and we are willing to re-examine our dogmatic positions in light of the biblical verses that are presented in the above -- then we will begin to find the answer to the dilemma of blind faith in mysteries we do not understand, and the suspension of reason when we are confronted by the facts which the vast majority of modern Christians simply refuse to examine and seek the truth. 
 
The Spiritual Church vs The Institutionalized Shadow Church: It was a promise of the Lord regarding the New Covenant Church: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matt 16:18 KJV).   Is the promise of Jesus correct?   In view of the fact that the church became one of the most corrupt institutions known to man -- and in the words of Luther "...It is so bad that even Antichrist himself, if he should come, could think of nothing to add to its wickedness”  -- and those men known as priests and bishops were seen in the role of apostles of the Devil, rather than Christ, we would be forced to acknowledge the fact that the “gates of hell” did indeed “prevail against it”!   We must then conclude that either Jesus was wrong, or the fault is our own vision of the Church.   This would indicate the existence of still another possibility that few people today would understand -- i.e., the first century vision of the Church of Christ was very different than our idea of a church today.   If this is true, then Jesus was not wrong, and the genuine Church remained pure throughout all time regardless of the corruption that the church of this world was immersed in.   Moreover, this same reality also applies to the scriptures -- and while the Bible that was given to the modern believer by the hands of the Roman Church has been corrupted, it is also true that pure scriptures do exist, and they can only be accessed by believers who embrace the teachings of Jesus and TheWay in the purity that was intended.

A great truth we must come to terms with is the fact that because man says a certain thing, that does not make his assertion valid.   In the same way that anyone can proclaim they are followers of Christ, and claim to be Christian -- unless Christ is in agreement, our assertion is invalid.   We can call ourselves the people of the New Covenant, but if in our application of the Word it is found that we have rejected the very essence of New Covenant thought, then our assertion is again invalid.   In this respect, the first century followers of Jesus were of Christ, and a New Covenant Church unto themselves, because the Lord himself affirmed these things to be true, and they maintained the spiritual essence of the teachings of TheWay.   The very fact that later Pagan Christians of the fourth century condemned the Church that Jesus himself ordained -- and the fact that our thinking is alien to the original Disciples of Christ, while we hold many beliefs in common with the fourth century Church of Pagan Rome, should be sufficient reason for us to question many of our own foundational concepts of religion which we have received directly from the hands of the fourth century church.

The Church that Jesus Ordained and stated that "...the gates of hell shall not prevail against it” -- is not of this world, and can only be accessed through the inner "narrow gate" within us.   As the prodigal sons and daughters of our Heavenly Father, the vast majority of mankind dwells in the "far country" which Jesus portrayed as being controled by the "citizen" of this world -- i.e., the fallen angel we call Lucifer.    The Book of the Revelation when properly understood, portrays the Kingdom coming within the body, mind and life of the Disciple of TheWay.   And only those who live in the manner that Jesus taught and ordained, can enter therein -- i.e., "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful" (Rev 21:27 NIV).  This same truth was expressed by Isaiah where it is written: "And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it" (Isa 35:8 NIV). And this same truth is expressed in the words of Yeshua/Jesus when he warned: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matt 7:13-14 NIV). The "narrow gate" that Jesus speaks that we must open in order for us to be born into the Kingdom, has its parallels in the birth canal that serves as the gate that each of us has emerged through when we physically entered into this present world.  That the next stage of birth has its similarities, is merely the result that all realities are designed in accordance with the same Divine Pattern of Creation.

What is truly important for us to see in these solemn words spoken by the Lord, is that only those who "enter through the narrow gate" will enter into Life -- i.e., it is not those who believe, but those who follow in the footsteps who are the Genuine Christians.  In order to enter into the Kingdom, the disciple must be bathed in the healing waters of consecration that cleanses them of all defilements of this world.    Thus, there are countless commandments in the New Testament that Christians close a blind eye to and ignore.   Jesus said: "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment" (Matt 12:36 KJV).  And what words are not considered idle?  Paul tells us to "Pray without ceasing" (1Thes 5:17 KJV).  

Why? Why would Jesus warn us that we will be judged for merely speaking an "idle word"?  It must be understood that to be consciously aware of "every idle word" requires one to be in total control of their mind.  That this total control of one’s words begins with a total control of one’s mind can further be seen in the commandment of the Apostle to "…take captive every thought to make it obedient to Christ" (2 Cor 10:5 NIV). Moreover, how can the same Apostle who states that we are saved by faith, rather than works, expect those who call themselves Christians to "…take captive every thought to make it obedient to Christ"?  Thus, we begin to see that in the religion that was preached by both Jesus and Paul, there can be no meaningless idle expressions that are easily seen plaguing the lives of the modern Christian.

As Jacob/James, the brother of Yeshua/Jesus, the man who was the first leader of the New Covenant Church and was known as a true holy man, wrote that in order to fulfill the vision of the Gospel, one had to "…bridle the whole body" (James 3:2 KJV). While this may appear totally alien from the perspective of the modern Christian who fully indulges in the unbounded excesses of our present-day cultural lifestyle, the Apostle Paul confirmed the validity of these words from a New Covenant perspective when he wrote of the necessity to "…beat my body and make it my slave..." (1 Cor 9:27 NIV). Moreover, that faith meant an entirely different thing to the Apostle Paul than what is being preached from our pulpits today, can be seen in Paul’s commandment to all who would call themselves a Christian to "Put to death, therefore, whatever belongs to your earthly nature" (Col 3:5 NIV). To the degree that Paul warned: “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom 8:13 KJV).   To mortify the deeds of the body takes work -- a great amount of work -- and this work cannot be accomplished through a static faith.   The problem is that these biblical commandments have absolutely nothing in common with the doctrine of faith that was developed by Martin Luther in the Middle-ages.

These biblical verses are rarely used today because they represent concepts that would be considered extreme and fanatical from the perspective of both believers and non-believers in our modern-day culture. In fact, everything in our present-day society has been engineered by what the Apostle calls the god of this world, to inhibit the fulfilling of these necessary ingredients in the process of the next stage of birth that the Bible states is absolutely necessary if we are to enter into Life.

 Therefore, the people who embrace the culture and thinking of this world, even when they call themselves Christian, are those who walk the "broad… road that leads to destruction".   What Jesus warns us is that we cannot walk two paths -- it is either the one or the other -- and philosophical complacent Christians will neither go to Heaven, to Glory, or inherit eternal life -- without entering through the narrow gate that is the entrance to the Kingdom.   Moreover, if this is not accomplished while we are alive in the physical body in which we presently dwell, then we will have failed.

The Bible continually warns us that the path or the second birth and entrance into the Kingdom is not easy.   The strife of the inner war within ourselves as embodied in the symbols of Armageddon is seen in the words: "We must through many tribulations enter the kingdom of God" (Acts 14:22 NKJ).  Thus, in the same way that a woman travails in labor to bring a child into this world, we must ourselves endure the "…many tribulations" of spiritual labor to be born into the Kingdom of God.   Since the Kingdom is within us, and Armageddon is therefore not an historical event -- but more factually, a spiritual event in the life of the disciple in search of Truth -- we must then totally re-evaluate everything we think we know about both the Gospel Message, and the life we are presently living.   In fully comprehending these biblical statements in relation to the whole purpose of the teachings of The Way, let us again examine the definitive statement which conveys to us the very essence of the Gospel -- and especially the Revelation of John: "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie" (Rev 22:14-15 NKJ).

If the text of the Revelation represented the end of the world, as is commonly believed by the majority of Christians today, then why are those who remain outside the city portrayed as "dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie"? Armageddon, then, indicates the disciples personal tribulation described as the "pangs of birth", as he endeavors to overcome his own lower carnal nature through the crucifixion of what is symbolized by the flesh, in order that he can possess the Knowledge of the fruit of the Tree of Life, transcend the natural barriers of this world, and "enter through the gates into the city".

This is the return from this, the "far country... outer darkness", by the prodigal sons and daughters who arise from the thinking, mindset, culture and ways of this world, and are able to enter the Inner Kingdom (Luke 17:20-21).   And it is this Living Temple within -- where the scriptures have been preserved in absolute purity -- that is the Church that Jesus Ordained and stated that "...the gates of hell shall not prevail against it.”

Fortunately, for the complacent Christians who Paul portrays as  "apostates... who crucifies the Son of God afresh -- holding him up to contempt" -- the word translated destruction with respect to the broad-way, does not mean what most people think it does.    Thus, the footnote on this word in the Schofield Reference Bible reads: “There is no thought in these various words of annihilation but of something that is ruined and thus unsuitable or unable to fulfill its original purpose”.    But to understand the reality of what is truly being portrayed, you must also understand why complacent and lukewarm Christians receive the greater judgment than those who never knew of the Gospel message.

The Christian Diaspora: Because the Church has made itself the Christian Judas -- i.e., the betrayer of Messiah/Christ who crucifies the Lord daily in the abomination of their thinking, mindset and lifestyle -- the Church itself has been cast into the "outer darkness" (Matt 22:11-13 NKJ) of mind and being.    Because the Church worships in a Pagan mindset born out of Rome, where they crucify Messiah/Christ daily on their altars of sin -- making the Gospel an abomination -- they have been driven by the very Hand of God into the abyss of ignorance.   Thus, their eyes have been blinded to the higher realities of the soul -- and they know not the Kingdom which can never come upon the earth in the carnal manner they predict -- because they make a mockery of the Lord, their minds have been hardened so they cannot understand the true meaning of the scriptures -- and they are an abomination who is the blind, leading the blind.

Contrary to what Christians want to believe, it has already been demonstrated in the above that the complacent lukewarm believer will suffer a greater fate and judgment than even the unbeliever.     Thus, what is portrayed in the allegory of hell, the Bible itself warns will be the fate of the Christians, even more so than the unbelievers who the Christians condemn as sinners who have been turned out of TheWay.   And one of the realities which few believers are willing to face, is the fact that if the Christians had a Covenant with God, then it has been revoked.   In the same way that it was said that the Jews were exiled from the Promised Land -- their temple despoiled -- taken captive -- and made slaves in the cultural Babylon of the "outer darkness" -- and all this was orchestrated by the Hand of God against the Jews -- the same fate has befallen the Christians.   And in a similar manner as the Jews who rejected Jesus, because the hearts and minds of the vast majority of Christians has been hardened by the very Hand of God -- blinding them and inhibiting them from the Truth, the Light, and the Kingdom -- they will remain incapable of embracing the True Teachings of Jesus and TheWay regardless of the facts that are set before them.

The Hand of God has taken away the freewill of Christians in the same manner as the fate that befell the Jews at the time of Jesus.   The Bible does not state that the Jews rejected Jesus -- but rather, that God forced them to reject Jesus.   In the same way that it was said of the Jews who rejected Jesus: “Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him…”, because the Christians rejected God in a parallel manner as when the Jews were carried off and made slaves in ancient Babylon, the hearts and minds of the mainstream Christians have been hardened and blinded to the Word of God and the Kingdom.   Why did many of the Jews reject Jesus?    Because their hearts were hardened, and their eyes blinded, and the Hand of God working upon them did not permitted them to see and understand the Truth.   And this is easily demonstrated in the words: “For this reason they could not believe, because, as Isaiah says elsewhere: ‘He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts’” (John 12:37-40 NIV).   Paul warned the Christians to be afraid -- i.e., “Do not be arrogant, but be afraid” (Rom 11:20 NIV) -- stating that if they failed to keep the foundational requirements of the Covenant, that they would be cast away in the manner of the Jews -- i.e., “For if God did not spare the natural Jewish branches, he will not spare you either… Otherwise, you also will be cut off” (Rom 11:21-22 NIV). 

In the above part of this article it was demonstrated using the Bible that the complacent lukewarm Christians will receive the greater judgment than even the unbelievers -- that the Church under Rome became the Synagogue of Satan -- that the prediction of Paul came to pass, and the AntiChrist was worshiped where it is written that "...the son of perdition, he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God” -- that the scriptures were corrupted and edited to make them support the doctrines of Pagan Rome (see Bible Corruption) -- but these facts mean absolutely nothing to the flock of blind believers.   Why?   Regardless of what I write -- or the Truths that are revealed -- the mainstream of Christians will not be able to embrace these Truths, because the Laws of God working upon their hearts and minds, will not permit them to perceive and understand -- as was the case with the Jews before them when Jesus walked the earth.   And in the same way that the leaders of the Jews vehemently opposed Jesus -- condemning him as a heretic and demon possessed -- the leaders of the mainstream Christians have done the same -- and will continue to condemn and oppose the Truth and the teachings of TheWay.   Why?   Because their Covenant has been revoked -- and like the salt that lost its taste and power to preserve, the Church has been cast out to be trodden under the feet of the Nations (Mt 5:13).

TheCall: In the same way that there is always a forerunner who is sent to warn the people -- and even John the Baptist was said by Jesus to be Elijah who returned to sound TheCall -- Jacob who is known as James, the Brother of Yeshua who is known as Jesus, has been sent into the world to make TheCall to those who have the ears to hear, and the eyes to see that the Kingdom is at hand.   And as a servant of the Kingdom, a shepherd of TheWay, and an emissary of what is to come, those who are predestined to hear the Living Word at this time, will experiencing an opening of their hearts and minds to the Truth, TheWay, and the coming of the Kingdom.   In the same way that Jesus taught "that no man can come unto me, except it were given unto him of my Father" (Jn 6:65), the same truth and reality remains in effect in our own time.    If you want to know the Messiah/Christ who cannot be known by the people of this world, then you must live and embrace the Truth and TheWay in the manner that Jesus taught -- letting go of the doctrines of men that lead the people astray -- and setting one's self apart from the lifestyle of the people who are servants to the god of this world.   Only those who the Father permits to hear the Living Word, can come to TheCall.

Why Jacob/James?   Peter is quoted as saying with respect to James: "Our lord and prophet, who has sent us, declared to us that the Evil One, having disputed with him for forty days, but failing to prevail against him, promised that he would send Apostles from among his subjects to deceive them. Therefore, above all, remember to shun ANY APOSTLE, TEACHER OR PROPHET WHO DOES NOT ACCURATELY COMPARE HIS TEACHING WITH JAMES...the brother of our Lord...and this, even if he comes to you with recommendations" (Clementine Homilies 11.35).  Thus, we are able to see where the present-day doctrines and lifestyle associated with the Christian Church today, is merely the work of the apostles of the Evil One.  

Martin Luther, founder of the Protestant Reformation, referred to the Epistle of James as an "epistle of straw." Frustrated by religious leaders who claimed this book supported their mistaken ideas that people could buy their salvation through monetary gifts to the church, Luther uttered his ill-advised phrase. Consumed in the debate, he went beyond a proper understanding of the Scriptures and dismissed James's statements that works are a necessary evidence of faith.    Christians today misapply Luther's words, not understanding the circumstances behind them, and his words and arguments are promoted by a Church which often use saved by faith to condone a spiritually undisciplined lifestyle that denigrates the Gospel Message.   Jesus warned: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21).    To do the Will of the Father, we must seek Truth and the Kingdom, and live in the manner that Jesus taught -- i.e., to be in the world and not of it!!!   At the same time Jesus is also described as our merciful High Priest (Hebrews 2:17).   Works and grace go together.   Jacob/James, the Brother of Yeshua/Jesus, wrote his epistle in harmony with Jesus' teachings and instructions.   He not only wrote about works (James 2:14-26) but addressed grace (James 4:6) and Christ's "compassionate and merciful" nature (James 5:11).   The Bible is consistent and plain in its teaching that salvation is a gift from God.   But, even though it is a gift, something we cannot earn, we are expected to obey God if we are to receive that gift.   Paul wrote, "For it is by grace you have been saved, through faith," and we are "created in Christ Jesus to do good works" (Ephesians 2:8 NIV). James summarized this concept simply and concisely, telling us that "faith without works is dead" (James 2:20).

By embracing the doctrine of faith regardless of actions which was instituted by Martin Luther, the Christians have totally failed to maintain biblical standards.      While they are critical of the thinking and lifestyle of others, Christians continue to promote the doctrines of Martin Luther -- a Roman priest who failed to understand the doctrine of Divine Providence, and promoted a life of sin as evidence of faith.   In Luther's own words: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.  We will commit sins while we are here, for this life is not a place where justice resides...  No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day." ('Let Your Sins Be Strong, from 'The Wittenberg Project;'  'The Wartburg Segment', translated by Erika Flores, from Dr. Martin Luther's Saemmtliche Schriften, Letter No. 99, 1 Aug. 1521.)   Luther believed that man is a congenital sinner, because of the Original Sin of Adam and Eve, and that only those who God saves, will receive salvation.

Luther went as far as to state that those who attempt to live a pious life, have themselves rejected Christ: "Those pious souls who do good to gain the Kingdom of Heaven not only will never succeed, but they must even be reckoned among the impious; and it is more important to guard them against good works than against sin."  (Wittenberg, VI, 160, quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, p. 122.).   Like Calvin, Luther did not understand the doctrine of Divine Providence because key teachings had been removed from the scriptures by the Church (see Bible Corruption), and in their reactionary doctrine to the corruption of the Roman Church, the fathers of the Reformation plunged Christianity into an even greater apostasy to the true teachings of Jesus and TheWay.   Thus, Luther writes:

"...with regard to God, and in all that bears on salvation or damnation, (man) has no 'free-will', but is a captive, prisoner and bondslave, either to the will of God, or to the will of  Satan." (From the essay, 'Bondage of the Will,' 'Martin Luther: Selections From His Writings, ed. by Dillenberger, Anchor Books, 1962 p. 190.)

"...we do everything of necessity, and nothing by 'free-will'; for the power of 'free-will' is nil..."  (Ibid., p. 188.)

"Man is like a horse.  Does God leap into the saddle?  The horse is obedient and accommodates itself to every movement of the rider and goes whither he wills it.  Does God throw down the reins?  Then Satan leaps upon the back of the animal, which bends, goes and submits to the spurs and caprices of its new rider...  Therefore, necessity, not free will, is the controlling principle of our conduct.  God is the author of what is evil as well as of what is good, and, as He bestows happiness on those who merit it not, so also does He damn others who deserve not their fate."  ('De Servo Arbitrio', 7, 113 seq., quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, pp. 266-267.)
 

All these passages come from a tract Luther penned, titled, 'De Servo Arbitrio ,' or 'Bondage of the Will,' in which the father of the Reformation works hard to present the case that free will does not exist.

In many respects, Luther was as diabolical as the despots in the Church he opposed.  In fact, his prescribed treatment of the common man closely resembles that of the Islamic terrorists who torture those who oppose their religious tents of belief.   Thus Luther writes: "Like the mules who will not move unless you perpetually whip them with rods, so the civil powers must drive the common people, whip, choke, hang, burn, behead and torture them, that they may learn to fear the powers that be."  (El. ed. 15, 276, quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, p. 235.)   Further stating: "A peasant is a hog, for when a hog is slaughtered it is dead, and in the same way the peasant does not think about the next life, for otherwise he would behave very differently." ('Schlaginhaufen,' 'Aufzeichnungen,' p. 118, quoted ibid., p. 241)

Luther even permitted polygamy: "I confess that I cannot forbid a person to marry several wives, for it does not contradict the Scripture.  If a man wishes to marry more than one wife he should be asked whether he is satisfied in his conscience that he may do so in accordance with the word of God.  In such a case the civil authority has nothing to do in the matter." (De Wette II, 459, El. ed. 15, 276, quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, pp. 329-330.).  And in his spiritually disenfranchised ignorance of the true meaning of the scriptures, Luther blamed women for the fall of mankind: “God created Adam master and lord of living creatures”, Luther writes, “but Eve spoilt all, when she persuaded him to set himself above God's will. Tis you women, with your tricks and artifices, that lead men into error” (Quoted in: The Great Thoughts; compiled by George Seldes).

His hatred of the Jews is legendary: "Jews are young devils damned to hell."  ('Luther's Works,' Pelikan, Vol. XX, pp. 2230.)    Even condoning Islamic type violence against them: "Burn their synagogues.  Forbid them all that I have mentioned above. Force them to work and treat them with every kind of severity, as Moses did in the desert and slew three thousand... If that is no use, we must drive them away like mad dogs, in order that we may not be partakers of their abominable blasphemy and of all their vices, and in order that we may not deserve the anger of God and be damned with them.  I have done my duty.  Let everyone see how he does his.  I am excused."  ('About the Jews and Their Lies,' quoted by O'Hare, in 'The Facts About Luther, TAN Books, 1987, p. 290.)

"Be not deceived; God is not mocked:

for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption;

but he that soweth to the Spirit shall of the Spirit reap life everlasting"
(Gal 6:7-8 KJV)

 

These words represent the Universal Laws that bring about every experience in the trials and lives of the prodigal sons and daughters of the Most High, while they are struggling in what Jesus portrayed as this, the "far country".   Every event in the life of mankind, is initiated and brought about by pre-existent causes.   This world is God's School House where his Offspring mature and evolve to fulfill the required maturity that Jesus noted in the words: "You, must therefore, be Perfect, as your Heavenly Father is Perfect" (Matt 5:48).   And the parable of the prodigal son portrays the journey of the soul as he travails in this, the "far country" -- and it is impossible for him to return to the Edenic Kingdom of Origination, until he has put on the required "Wedding Garment" that is required in the parable of TheCall: "But when the king came in to see the guests, he saw a man there who did not have on a wedding garment.  So he said to him, 'Friend, how did you come in here without a wedding garment?' And he was speechless.  Then the king said to the servants, 'Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth'" (Matt 22:11-13 NKJ)

While the prodigal sons and daughters of the Most High are travailing in their struggles in this, the "far country", they are bound hand and foot by the Laws which immerse them in the lives that they are living in this world.   They are mentally and spiritually shackled to the limitations of the organic flesh -- blind to not only their own higher soul and spiritual natures and realities -- but incapable of perceiving anything beyond the lessons of life that has been initiated by their own past actions -- and this is the meaning of being cast "...into outer darkness; there will be weeping and gnashing of teeth.'"   And Jesus portrayed the judgment of the Laws as being cast into a prision, and warned: "Assuredly, I say to you, you will by no means get out of there till you have paid the last penny" (Matt 5:26 NKJ).    And this is why Jesus said to the chief priests and the elders that the “…tax collectors and the harlots go into the kingdom of God before you” (Matt 21:31 RSV).   He did not say that they will never enter the Kingdom -- only that because they failed to pick up their own cross and follow in TheWay, that they will remain bound in this, the "far country" -- struggling with the Laws that must be overcome, in order to enter into Life.  

Thus, Jesus warned: "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more" (Luke 12:47-48 KJV).    The stripes with which each person is beaten, is in direct relation to their own past actions.   That those who know the Masters Will, as in the case of the Christians, will receive the greater judgment of the Law and beaten with many more stripes than the common sinners who do not know the Lord's Will, is because they failed to live in accord with the knowledge that was given unto them.   Thus, Peter warns the complacent Christians: "If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: A dog returns to its vomit, and, A sow that is washed goes back to her wallowing in the mud" (2 Pet 2:20-22 NIV).

In the Sermon on the Mount, Jesus taught the multitudes the mindset and lifestyle necessary to begin the process of breaking the shackles of imprisonment -- the lifestyle necessary to reverse the Laws -- and permit the prodigal sons and daughters the freewill to seek the Kingdom.   Thus, Jacob who people call James, the Brother of Yeshua who people call Jesus, warns the believers: "If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless...  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell...  With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness.  Out of the same mouth come praise and cursing. My brothers, this should not be.  Can both fresh water and salt water flow from the same spring?  My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water" (James 1:26;3:5-6;3:9-12 NIV).   With the tongue we invoke Laws that imprison us.   And thus, Jesus warned that "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment" (Matt 12:36 KJV).   Yet, Christians treat these words as an anomaly that does not apply to them -- when in fact, it applies to them even moreso than the unbelievers.       

While Paul correctly states that there is no salvation in the outward rituals and traditions of the written Law of the Jews, he warns the believers of the need to "…take captive every thought to make it obedient to Christ" (2 Cor 10:5 NIV).   Why?   Because the Laws which control this world are imbued with the power to interact and respond to our every word, thought, desire and deed.   And thus, every idle word invokes the Laws -- as does "...every thought... [that is not] obedient to Christ."    To prevail over the Laws, the Brother of Yeshua tells us to "…bridle the whole body" (James 3:2 KJV).   Paul commands that each believer must "…beat my body and make it my slave..." (1 Cor 9:27 NIV). Moreover, that faith meant an entirely different thing to the Apostle Paul than what is being preached from our pulpits today, can be seen in Paul’s commandment to all who would call themselves a Christian to "Put to death, therefore, whatever belongs to your earthly nature" (Col 3:5 NIV). To the degree that Paul warned: “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom 8:13 KJV).

By virtue of the Laws which return to each of us the fruit of our words, thoughts, desires and deeds, Peter warned the flock of believers about the counterfeit shepherds who are wolves in sheep clothing: "These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity -- for a man is a slave to whatever has mastered him" (2 Pet 2:17-19 NIV).    The depravity that Peter speaks of is in fact parallel to the warning in the Epistle of James that "faith without works is dead" -- i.e., without the works of the spirit, "...they themselves are slaves of depravity -- for a man is a slave to whatever has mastered him".  Because of their own ignorance of the Laws that respond correctively to each of us, the counterfeit clergy-shepherds promise the people "freedom" in the Gospel and the Good News -- and yet, Peter warns that they "...themselves are slaves of depravity"???   Because these shepherds of the simple faith do not understand the words that Jesus said to the man who he had healed: "Behold, thou art made whole: sin no more, lest a worse thing come unto thee" (John 5:14 KJV).   The counterfeit shepherds attempt to use Jesus as a sacrifice to live in a state of perpetual sin.   And thus, these blind guides are not only disenfranchised from the very spiritual essence of the teachings of Jesus and TheWay, but they have themselves never been imprisoned by the very Laws that they preach to the flock of believers that they are exempt from observing.   Perhaps the key to understanding what Peter portrayed as the false shepherds of the Church is found in the words: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven" (Matt 5:17-20 NKJ). Thus, while Jesus condemned the rituals and traditions of the Pharisees which used animal sacrifice to promote the doctrine of perpetual sin, Jesus openly acknowledged that he was the one time sacrifice, and the Royal Law remains completely in effect and binding upon all people's of the earth.

One only has to open the pages of the Bible to see that the whole of the New Testament teachings is concerned with ethics, morality, and the manner in which each of us treats our brothers and sisters. The requirement is that we must be perfect, as our Heavenly Father is perfect (Mt 5:48). This state of perfection is referred to as the fulfillment of the Royal Law of God, and is measured in our forgiveness, acceptance and love of our fellow man. From a New Covenant perspective, whatever is divisive, and not in accord with the Royal Law, is of this world, and is an obstacle to our birth into the Kingdom.  It is from this perspective that the requirement in the Book of the Revelation is set before us in the words: "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful" (Rev 21:27 NIV).  This same truth was expressed by Isaiah where it is written: "And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it" (Isa 35:8 NIV). And this same truth is expressed in the words of Yeshua/Jesus when he warned: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matt 7:13-14 NIV). The "narrow gate" that Yeshua speaks that we must open in order for us to be born into the Kingdom, has its parallels in the birth canal that serves as the gate that each of us has emerged through when we physically entered into this present world.  That the next stage of birth has its similarities, is merely the result that all realities are designed in accordance with the same Divine Pattern of Creation.

What is truly important for us to see in these solemn words spoken by the Lord, is that only those who "enter through the narrow gate" will enter into Life -- i.e., it is not those who believe, but those who follow in the footsteps who are the Genuine Christians.  In order to enter into the Kingdom, the disciple must be bathed in the healing waters of consecration that cleanses them of all defilements of this world.   Therefore, the people who embrace the culture and thinking of this world, even when they call themselves Christian, are those who walk the "broad… road that leads to destruction". What Yeshua warns us is that we cannot walk two paths -- it is either the one or the other -- and philosophical Christians will neither go to Heaven, to Glory, or inherit eternal life -- without entering through the narrow gate that is the entrance to the Kingdom.   Moreover, if this is not accomplished while we are alive in the physical body in which we presently dwell, then we will have failed.

The Bible continually warns us that the path or the second birth and entrance into the Kingdom is not easy.   The strife of the inner war within ourselves as embodied in the symbols of Armageddon is seen in the words: "We must through many tribulations enter the kingdom of God" (Acts 14:22 NKJ). Thus, in the same way that a woman travails in labor to bring a child into this world, we must ourselves endure the "…many tribulations" of spiritual labor to be born into the Kingdom of God.   Since the Kingdom is within us, and Armageddon is therefore not an historical event -- but more factually, a spiritual event in the life of the disciple in search of Truth -- we must then totally re-evaluate everything we think we know about both the Gospel Message, and the life we are presently living.   In fully comprehending these biblical statements in relation to the whole purpose of the teachings of The Way, let us again examine the definitive statement which conveys to us the very essence of the Gospel -- and especially the Revelation of John: "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie" (Rev 22:14-15 NKJ).

If the text of the Revelation represented the end of the world, as is commonly believed by the majority of Christians today, then why are those who remain outside the city portrayed as "dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie"? Armageddon, then, indicates the disciples personal tribulation described as the "pangs of birth", as he endeavors to overcome his own lower carnal nature through the crucifixion of what is symbolized by the flesh, in order that he can possess the Knowledge of the fruit of the Tree of Life, transcend the natural barriers of this world, and "enter through the gates into the city".

In the Sermon on the Mount Jesus taught the people how they must treat their brothers and sisters -- i.e., fellow prodigal sons and daughters who are themselves imprisoned in this the "far country" -- bound by the ignorance of the "outer darkness" of mind, consciousness and being -- and they must be Lights to their brothers and sisters who are imprisoned by the Laws and ruled over by the "citizen... of the far country" which Paul called the god of this world.   Jesus had great compassion on the common sinners, because they were being misguided by the false shepherds of the Jews who engaged them in rituals of the written Law which Paul correctly called the "letter that killeth".   And in the same way that the carnal Jews promoted animal sacrifice, the Pagan Christians used Jesus in a similar vein as a perpetual sacrifice for the sins of the people.  

Proof that when Paul was speaking of faith, he was not speaking of a faith that permits the believer to continue to sin after embracing the Gospel, is confirmed in the words in the Epistle to the Hebrews where it is warned that if a Christian sins willfully after becoming a believer, that they have crucified the Christ afresh, and no sacrifice (Jesus/Grace) can have any effect on their destiny of judgment as an apostate to the teachings of Jesus and TheWay: "For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.. For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries." (Heb 6:4-6;10:26-27 RSV).    Therefore, the Christian who willfully sins after repentance and coming to the knowledge of the teachings of the Lord, is worse off than those who have never at all believed or even heard the Gospel message and the Good News.

The clergy and the shepherds of Jesus and TheWay must guide the faithful flock into a life of spiritual transformation -- and it is this transformation that frees the people from the constraints and shackles of the Law -- releases them from the prision -- opens their minds from the limitations of the "outer darkness" -- and permits them to receive the revelation of the Mysteries of the Kingdom that can only be imparted to those who are true Disciples of TheWay and in picking up their own cross, undergo the Alchemical Spiritual Transformation that permits the prodigal sons and daughter to put on the required Wedding Garment: "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful" (Rev 21:27 NIV).  By living the life ordained by Jesus, this permits the Disciple to walk upon TheWay of Holiness -- i.e., "And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it" (Isa 35:8 NIV).   And by manifesting the Light to the lost prodigal sons and daughters, the Disciple will experience the inner narrow gate opening unto them: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matt 7:13-14 NIV).   Jesus does not say that the Kingdom is entered after you physically die and pass from this life -- but rather, it must be entered while still alive in the body-vessel.   And this is why in the recently rediscovered Gospel of Philip which was suppressed by the Pagan Church of Rome, it confirms the above warning and states: "Those who say that first they shall die and (then) they shall arise are confused. If they do not first receive the resurrection (while) they live, they will not receive anything (when) they die."   That those who walk what is portrayed as the broad-way reap what they have themselves sown in their own past, is what is expressed in the proper translation of the word destruction as correctly interpreted in a footnote on this word in the Schofield Reference Bible reads: “There is no thought in these various words of annihilation but of something that is ruined and thus unsuitable or unable to fulfill its original purpose”.    And thus, those who fail to bring about the next stage of soul-birth while in the body by putting on the required Wedding Garment of purity, are returned to this life in accord with their own past deeds -- i.e.,  "Then the king said to the servants, 'Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth'" (Matt 22:11-13 NKJ).   And Jesus portrayed the judgment of the Laws as being cast into a prison, and warned: "Assuredly, I say to you, you will by no means get out of there till you have paid the last penny" (Matt 5:26 NKJ).    And this is why Jesus said to the chief priests and the elders that the “…tax collectors and the harlots go into the kingdom of God before you” (Matt 21:31 RSV).   He did not say that they will never enter the Kingdom -- only that because they failed to pick up their own cross and follow in TheWay, that they will remain bound in this, the "far country" -- struggling with the Laws that must be overcome, in order to enter into Life.

These spiritual realities are all controlled by the Law -- i.e., "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven" (Matt 5:17-20 NKJ).     And in the same way that the Ebionite Disciples understood that Jesus became the Anointed (Messiah/Christ) by fulfilling the Law, if they are to inherit the Salvation of the Promise, then they must do the same.   They asserted that Jesus "was justified by fulfilling the Law. He was the Christ of God, since not one of the rest of mankind had observed the Law completely. Had any one else fulfilled the commandments of the Law, he would have been the Christ." Hence, when the followers and disciples of Jesus in like manner "...thus fulfill the law, they are able to become Christs, for they assert that our Lord Himself was a man in like sense with all humanity."  (Hippolytus, Refut. Omn. Haer. vii. 34).  

Jesus became the first of the prodigal sons to return to the Kingdom of the Father from which all of us in the beginning left, and traveled into this, the "far country", and that he is the Author of TheWay -- the Only Way -- is because he was the first to complete the Journey of the Soul by totally fulfilling the Law.   Thus, each of us must imitate and embrace the Pattern within the construct of our own lives.   The Law that evolves each of us, and brings us to a state of Spiritual Maturity and Completion, is a Law of Corrective Action that we ourselves initiate through our words, thoughts, desires and deeds -- i.e., "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting" (Gal 6:7-8 KJV).  

Whatever is the conditions of our birth, that is the result of our own past actions.   And it is for this reason that when the Apostle writes about the conditions of one's birth, he states in response to the question of “For who resists His will?” and writes: “On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, Why did you make me like this, will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use, and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?” (Rom 9:19-22 NAS).

When the question is asked: “Who resists His will?”   It is important for us to recognize the fact that the disciple does not reply in the manner that our present-day church authorities would, and respond that each of us has choices to make in our lives.   Your life at the present time, is the result of the choices you made in the past -- and your future will be the result of the limited choices you make in the present.   And in the words of the Apostle that are basically not understood and rejected by the modern Church, it is easily observed that choices are not even part of the equation -- but rather: “O man, who answers back to God?”   The Apostle then goes on to explain that, many people are born into this life as “vessels of wrath prepared for destruction” -- while other people are born into this life as a “vessel for honorable use”.   In other words, because of their own past actions, the Laws returned back to them the fruit of their own past, which Paul portrays as “vessels of wrath prepared for destruction”. -- and they are the author of their own fate by virtue of the choices and actions of their own past.  As an example of this Divine Providence in the life of the individual, the Apostle gives the example of Jacob and Esau, and writes: “For though the twins were not yet born, and had not done anything good or bad, in order that God's purpose according to His choice might stand, not because of works, but because of Him who calls, it was said to her, The older will serve the younger. Just as it is written, Jacob I loved, but Esau I hated” (Rom 9:11-13 NAS).  

In the words of the third century Church Father Origen -- the man St. Gregory of Nyssa called “the prince of Christian learning in the Third Century”  When Origen speaks of the scriptures, he not only used the scriptures before the massive corruption in the fouth century, but he lived among the Ebionites and saw the originals in Hebrew Characters: “We have frequently shown”, writes Origen, “by those declarations which we were able to produce from the holy Scriptures, that God, the Creator of all things, is good, and just, and all-powerful… But since those rational creatures themselves, as we have frequently shown, and will yet show in the proper place, were endowed with the power of free-will, this freedom of will incited each one either to progress by imitation of God, or reduced him to failure through negligence… Now God, who deemed it just to arrange His creatures according to their merit, brought down these different understandings into the harmony of one world, that He might adorn, as it were, one dwelling, in which there ought to be not only vessels of gold and silver, but also of wood and clay (and some indeed to honor, and others to dishonor), with those different vessels, or souls, or understandings. And these are the causes… why that world presents the aspect of diversity, while Divine Providence continues to regulate each individual according to the variety of his movements, or of his feelings and purpose. On which account the Creator will neither appear to be unjust in distributing (for the causes already mentioned) to every one according to his merits; nor will the happiness or unhappiness of each one's birth, or whatever be the condition that falls to his lot, be deemed accidental; nor will different creators, or souls of different natures, be believed to exist” (De Principiis, Bk 2 Ch 9).

What Origen is stating is that, in the beginning, each soul was created equal and the same, and their place in life is not the result of an accident, or the indiscriminate manifestation of God's Will in the form of Divine Providence -- but rather, each soul's lot in life is the result of the exercise of their own freewill, and consequently is arranged “according to their merit”.   This merit is not the result of some unknown condition -- but rather, is imposed upon each individual in accordance with what they have accomplished in their previous lives.

Origen then goes on to demonstrate this truth by using the very example which the Apostle Paul gave with regard to Esau and Jacob, and writes: “‘What shall we say then? Is there unrighteousness with God?' And that he might furnish us with an opportunity of inquiring into these matters, and of ascertaining how these things do not happen without a reason, he answers himself, and says, 'God forbid.' For the same question, as it seems to me, which is raised concerning Jacob and Esau, may be raised regarding all celestial and terrestrial creatures, and even those of the lower world as well. And in like manner it seems to me, that as he there says, 'The children being not yet born, neither having done any good or evil,' so it might also be said of all other things, 'When they were not yet' created, 'neither had yet done any good or evil, that the decree of God according to election may stand,' that (as certain think) some things on the one hand were created heavenly, some on the other earthly, and others, again, beneath the earth, 'not of works' (as they think), 'but of Him who calleth,' what shall we say then, if these things are so? 'Is there unrighteousness with God? God forbid.' As, therefore, when the Scriptures are carefully examined regarding Jacob and Esau, it is not found to be unrighteousness with God that it should be said, before they were born, or had done anything in this life, 'the elder shall serve the younger;' and as it is found not to be unrighteousness that even in the womb Jacob supplanted his brother, if we feel that he was worthily beloved by God, according to the deserts of his previous life, so as to deserve to be preferred before his brother”.

God did not hate Esau and love Jacob for no reason!   Neither does God make people who are vessels of wrath fitted for destruction indiscriminately, as Augustine, Calvin and Luther believed.   To even believe such a preposterous concept of Divine Wisdom is to affirm Peter's assertion that the Gentiles believe these absurdities because “their minds are accustomed to take in things spoken against God."   Respecting the Divine Order of Creation, Origen then continues referring to the Epistle to the Romans, and goes on and explains: “For God must be believed to do and order all things and at all times according to His judgment. For the words which the apostle uses when he says, ‘In a great house there are not only vessels of gold and silver, but also of wood and of earth, and some to honor and some to dishonor;' and those which he adds, saying, 'If a man purge himself, he will be a vessel unto honor, sanctified and meet for the Master's use, unto every good work,' undoubtedly point out this, that he who shall purge himself when he is in this life, will be prepared for every good work in that which is to come; while he who does not purge himself will be, according to the amount of his impurity, a vessel unto dishonor, i.e., unworthy. It is therefore possible to understand that there have been also formerly rational vessels, whether purged or not, i.e., which either purged themselves or did not do so, and that consequently every vessel, according to the measure of its purity or impurity, received a place, or region, or condition by birth, or an office to discharge, in this world. All of which, down to the humblest, God providing for and distinguishing by the power of His wisdom, arranges all things by His controlling judgment, according to a most impartial retribution, so far as each one ought to be assisted or cared for in conformity with his deserts. In which certainly every principle of equity is shown, while the inequality of circumstances preserves the justice of a retribution according to merit. But the grounds of the merits in each individual case are only recognized truly and clearly by God Himself, along with His only-begotten Word, and His Wisdom, and the Holy Spirit”.

Origen again demonstrates that our lot in life is the result of our own deserts, and writes: “For God the Creator makes a certain vessel unto honor, and other vessels to dishonor; but that vessel which has cleansed itself from all impurity He makes a vessel unto honor, while that which has stained itself with the filth of vice He makes a vessel unto dishonor. The conclusion from which, accordingly, is this, that the cause of each one's actions is a pre-existing one; and then every one, according to his deserts, is made by God either a vessel unto honor or dishonor. Therefore every individual vessel has furnished to its Creator out of itself the causes and occasions of its being formed by Him to be either a vessel unto honor or one unto dishonor. And if the assertion appear correct, as it certainly is, and in harmony with all piety, that it is due to previous causes that every vessel be prepared by God either to honor or to dishonor, it does not appear absurd that, in discussing remoter causes in the same order, and in the same method, we should come to the same conclusion respecting the nature of souls, and (believe) that this was the reason why Jacob was beloved before he was born into this world, and Esau hated, while he still was contained in the womb of his mother”.

In all things, "If anyone has an ear, let him hear. He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints" (Rev 13:9-10 NKJV).   Whatever you do unto others, the Laws will bring upon you in the future.   Those who inflict harm of any unloving act towards their brothers or sisters, will receive the same in return.   As with all condition in life.   If a person is poor and destitute, then the life they are living is the result of choices they made in their own past.   If a person is born a homosexual, this this is the result of their own past choices and actions.   In the Sermon on the Mount the people are told that as they judge their brothers and sisters, they will in turn be judged.   An example of someone who has invoked the Laws in his own judgment, and will be born a homosexual in the future when he reaps what he has sown, is the Rev. Fred Phelps (see Wikipedia Article).   This is not to say that homosexuality is good -- only that it is a plight that man brings upon himself.   In the case of those who persecute homosexuals in the manner of the Rev. Phelps, the Laws make them a vessel of dishonor and they are born into the same conditions in which they judged others.  

Every aspect of life that people are born into and experience, is the result of their own past.   "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting" (Gal 6:7-8 KJV).   Those people who immerse themselves in the thinking, culture and lifestyle of this world, inherit the corruption of the flesh -- i.e., "...For he that soweth to his flesh shall of the flesh reap corruption" -- while the few who fulfill the mandate to be in the world and not of it, and seek the Truth and the Kingdom over the doctrines and ways of this world, are vessels of honor who having in their past "...soweth to the Spirit shall of the Spirit reap life everlasting."   

And that the Christians use the sacrifice of Jesus to live in a state of sin and perpetual redemption, is the reason why Peter warned that "If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: A dog returns to its vomit, and, A sow that is washed goes back to her wallowing in the mud" (2 Pet 2:20-22 NIV) -- and is the reason why Paul called the apostates to TheWay: "For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.. For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries." (Heb 6:4-6;10:26-27 RSV).   And this is why Jesus warned that the complacent Christian who is lukewarm, will receive the greater judgment than even the common sinners and unbelievers: "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more" (Luke 12:47-48 KJV). 

Thus, in the same way that Jesus spoke of the Mysteries of God only in parables to the people -- allegorical portrayals of Universal Spiritual Truths which concealed the inner meaning from those who in the words of Ignatius were still of a natural mind and were not yet “able to receive their weighty import” -- in order for them to contemplate and permit the Universal Symbols in the parables to begin the process of enlightening the minds of the hearers.   And while the believers of the simple faith are under the illusion that they see and understand the meaning, they only perceive to the depth of their own spiritual transformation as presented in the parable of the Sower and the Seed.   In Truth, Only those who have become a Disciple -- who have picked up their own cross and walked in TheWay -- are able to comprehend not only the Mysteries of God, but the inner spiritual meaning of the scriptures that Paul correctly called the literal letter of the written word the "letter that killeth... Jewish fables".    The key to understanding this reality is seen in the parable of the talents where those who knew not the Truth, were not held to the same standards as those those who did know the Truth -- i.e., "And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes. But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more" (Luke 12:47-48 NKJ).   What this means is that Christians will be held to a higher standard than non-Christians -- and those who have the capacity to perceive the inner spiritual meaning of the written word, will be held to an even higher spiritual standard.   And in part this is the basis of when Jacob/James wrote: "My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment" (James 3:1 NKJ).   Why would those who teach "...receive a stricter judgment"?   Why would those who know the Master's will be not only held to a higher standard, but be beaten with many stripes, while those who do not know the Master's will who are deserving of many stripes, will be beaten with only a few?  

What are the requirements that are being used in the judgment of the people?

God Ordains Error For The Good Of The Prodigal Sons

In the writings of Clement, the 2^nd century Bishop of Alexandria, it is explained that: “But among the lies, the false prophets also told some true things. And in reality they prophesied ‘in an ecstasy,’ as the servants of the apostate”.    Using the early Christian writing known as the Shepherd of Hermas (see http://nazirene.org/shepherd_of_hermas.htm ), Clement then explains: “And the Shepherd, the angel of repentance, says to Hermas, of the false prophet: ‘For he speaks some truths. For the devil fills him with his own spirit, if perchance he may be able to cast down any one from what is right.’ All things, therefore, are dispensed from heaven for good, ‘that by the Church may be made known the manifold wisdom of God, according to the eternal foreknowledge, which He purposed in Christ.’ Nothing withstands God: nothing opposes Him: seeing He is Lord and omnipotent. Further, the counsels and activities of those who have rebelled, being partial, proceed from a bad disposition, as bodily diseases from a bad constitution, but are guided by universal Providence to a salutary issue, even though the cause be productive of disease. It is accordingly the greatest achievement of divine Providence, not to allow the evil, which has sprung from voluntary apostasy, to remain useless, and for no good, and not to become in all respects injurious. For it is the work of the divine wisdom, and excellence, and power, not alone to do good (for this is, so to speak, the nature of God, as it is of fire to warm and of light to illumine), but especially to ensure that what happens through the evils hatched by any, may come to a good and useful issue, and to use to advantage those things which appear to be evils, as also the testimony which accrues from temptation”.

Within these words are contained a profound truth that all believers today must realize.   The Power of God is so all-encompassing, that even the apostate teachers and prophets still serve the Lord.   So is the present Christian Church the Church of God?   Yes -- But not in the manner that most Christians would understand.   Is it not forewarned and written that: “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness’” (Matt 7:22-23 NAS).   Therefore, it is established that even among those who prophesy, cast out demons, and perform many great miracles in the name of the Lord, they are as Simon Magus, and have not part in the teachings of TheWay and the Kingdom.   This means that from your perspective as a believer, for you to be faithful to the scriptures, you must question everything -- and that includes every word that myself or anyone else writes for you to read.  A true disciple of the Light is one who proves the truth; not one who believes something because it sounds good to his carnal mind. 

Paul, the man known as the Apostle of Faith, commanded the believers: "Put to death, therefore, whatever belongs to your earthly nature" (Col 3:5 NIV).  The vast multitude of believers totally ignore this command, because it is a truly difficult thing to achieve.   In like manner, the Apostle of Faith warned: “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom 8:13 KJV).  What does it mean to mortify the deeds of the body?   Is this what Christians are striving to do today?   If all that was required was to believe, and call upon the name of the Lord as one's personal savior as taught today, then why did Yeshua/Jesus warn believers: "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment" (Matt 12:36 KJV).   How can we be saved by faith apart from our actions, and yet we are commanded to put to death our earthly nature, mortify the deeds of the body, and never to even speak an idle word? Christians attempt to ignore these commandments -- and to their own demise, they attempt to make believe they do not exist.  

From a purely elementary perspective, one only has to open the pages of the Bible to see that the whole of the New Testament teachings is concerned with ethics, morality, and the manner in which each of us treats our brothers and sisters. The requirement is that we must be perfect, as our Heavenly Father is perfect (Mt 5:48). This state of perfection is referred to as the fulfillment of the Royal Law of God, and is measured in our forgiveness, acceptance and love of our fellow man. From a New Covenant perspective, whatever is divisive, and not in accord with the Royal Law, is of this world, and is an obstacle to our birth into the Kingdom.  It is from this perspective that the requirement in the Book of the Revelation is set before us in the words: "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful" (Rev 21:27 NIV).  This same truth was expressed by Isaiah where it is written: "And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it" (Isa 35:8 NIV). And this same truth is expressed in the words of Yeshua/Jesus when he warned: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matt 7:13-14 NIV). The "narrow gate" that Yeshua speaks that we must open in order for us to be born into the Kingdom, has its parallels in the birth canal that serves as the gate that each of us has emerged through when we physically entered into this present world.  That the next stage of birth has its similarities, is merely the result that all realities are designed in accordance with the same Divine Pattern of Creation.

What is truly important for us to see in these solemn words spoken by the Lord, is that only those who "enter through the narrow gate" will enter into Life -- i.e., it is not those who believe, but those who follow in the footsteps who are the Genuine Christians.  In order to enter into the Kingdom, the disciple must be bathed in the healing waters of consecration that cleanses them of all defilements of this world.   Therefore, the people who embrace the culture and thinking of this world, even when they call themselves Christian, are those who walk the "broad… road that leads to destruction". What Yeshua warns us is that we cannot walk two paths -- it is either the one or the other -- and philosophical Christians will neither go to Heaven, to Glory, or inherit eternal life -- without entering through the narrow gate that is the entrance to the Kingdom.   Moreover, if this is not accomplished while we are alive in the physical body in which we presently dwell, then we will have failed.

The Bible continually warns us that the path or the second birth and entrance into the Kingdom is not easy.   The strife of the inner war within ourselves as embodied in the symbols of Armageddon is seen in the words: "We must through many tribulations enter the kingdom of God" (Acts 14:22 NKJ). Thus, in the same way that a woman travails in labor to bring a child into this world, we must ourselves endure the "…many tribulations" of spiritual labor to be born into the Kingdom of God.   Since the Kingdom is within us (Lk 17:20-21), and Armageddon is therefore not an historical event -- but more factually, a spiritual event in the life of the disciple in search of Truth -- we must then totally re-evaluate everything we think we know about both the Gospel Message, and the life we are presently living.   In fully comprehending these biblical statements in relation to the whole purpose of the teachings of The Way, let us again examine the definitive statement which conveys to us the very essence of the Gospel -- and especially the Revelation of John: "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie" (Rev 22:14-15 NKJ).

If the text of the Revelation represented the end of the world, as is commonly believed by the majority of Christians today, then why are those who remain outside the city portrayed as "dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie"? Armageddon, then, indicates the disciples personal tribulation described as the "pangs of birth" (see Gate Of Eden), as he endeavors to overcome his own lower carnal nature through the crucifixion of what is symbolized by the flesh, in order that he can possess the Knowledge of the fruit of the Tree of Life, transcend the natural barriers of this world, and "enter through the gates into the city".