There are 10 words that were altered from their original context in the New Testament that have the power to re-establish the essence of the teachings of Yeshua which was known as TheWay. By using the earliest of biblical manuscripts in conjunction with the quotations of the pre-Nicene (prior to the year 325AD) Church Fathers, it can be demonstrated that the very same scriptures that we use today read differently prior to the adoption of Christianity as the state sponsored religion of the Roman government by the Emperor Constantine. These 10 words demonstrate conclusively that the text of the New Testament has been altered in order to make it support the doctrines of the Pagan Roman/Greek world. These 10 words further demonstrate that the essence of the teachings of Yeshua has little in common with the Christian religion today. In fact, these 10 words are to Christianity what the 10 Commandments were to Judaism -- i.e., the foundation from which every other aspect of the religion springs forth!

What Christians today fail to realize is the fact that the original Ebionite/Nazirene followers and disciples of Yeshua/Jesus believed very differently than people today -- so different, that it can be said that modern Christians follow a different religion than that which was taught by Yeshua. In fact, the beliefs of the original followers of Yeshua were so different, that it was said of them that they were “…rejected from one religion as apostates, and from the other as heretics” (Gibbon: Decline & Fall of the Roman Empire, v.1, p.416).

Why were they rejected by the later Roman Church? While no one throughout Christian history has ever questioned the resurrection and the Sonship of Yeshua, what has been questioned is when Yeshua became the Christ -- or Anointed One of God -- as well as what it means to be the Anointed of God. And while the Christian world fervently studies their Bibles, there exists ten words that so totally alters our perception and understanding of the life of Yeshua/Jesus, that every modern-day doctrine of the church would have to be radically revised in light of these ten words. Further, once these ten words are acknowledged, the original Ebionite/Nazirene followers of Yeshua are no longer viewed as heretics -- but rather, the true disciples of TheWay!

While modern Christians who believe in the doctrine of the Trinity believe that Yeshua/Jesus was God, this doctrine would have to be immediately rejected when the correct ten words are restored to their rightful place in the scriptures. With regard to when these words were spoken, Christian history also tells us that these words were in fact said to Yeshua: "Thou art my Son, this day have I begotten thee". The problem is that, with the exception of a footnote at the baptism of Yeshua in the Revised Standard Version, these words are no longer contained in our Bibles today. What the footnote states is that many of the more ancient manuscripts read: "Today I have begotten thee", instead of "In thee I am well pleased" at Luke 3:22. Yet, this footnote in no measure portrays all the other citations which confirm that Yeshua/Jesus became the Messiah/Christ, at his baptism -- and he did this by overcoming and fulfilling the Law.

Most Christians who are unaware of the corruption of the New Testament by the Church or Constantine (see Corruption ), will immediately ask why these verses were altered? The truth and the facts to the matter is very clearly expressed in the words of Prof. Bart D. Ehrman in his book, The Orthodox Corruption of Scripture, where he warns us that: "...theological disputes, specifically disputes over Christology, prompted Christian scribes to alter the words of scripture in order to make them more serviceable for the polemical task. Scribes modified their manuscripts to make them more patently ‘orthodox’ and less susceptible to ‘abuse’ by the opponents of orthodoxy" -- which orthodoxy was to bring the text of the Bible into conformity with the doctrines and tenets of the Church of the Roman Emperor Constantine. In the words of Prof. Elaine Pagles, in her book, The Gnostic Gospels: “It is the winners who write history - their way. No wonder, then, that the viewpoint of the successful majority has dominated all traditional accounts of the origin of Christianity… It suggests that these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as heresy; ideas which implicitly support it become orthodox”.

In order to be acceptable to the secular authorities of 4th century Rome, the religion known today as Christianity had to be imbued with certain elements that made it compatible with both the government, as well as the thinking of the people. And if we pose the question as to who were the people? The only possible answer is that the great masses of converts to the Church of Rome were Pagan and idol worshiping heathens who prayed to statues, every sort of manmade and natural object, as well as the sun, moon and stars -- and they looked upon these things as their god! So in the conversion of Rome, everything that supported the Jewish roots and foundation of Yeshua's teachings had to be suppressed and even condemned -- so much so, that Dead Sea Scroll expert A. Powell Davies professed: “Biblical scholars”, he writes, "were not disturbed by what they found in the Dead Sea Scrolls because they had known all along that the origin of Christianity was not what was commonly supposed to have been” (quoted by Millar Burrows in More Light on the Dead Sea Scrolls). What Davies was referring to was the fact that the Church of Constantine so altered the focus of the teachings of the New Covenant, that what we call Christianity today has its doctrinal legacy of birth in the fourth century, and has little in common with the religion that the Son of God revealed to man at the beginning of our Common Era. And herein lies the heart of the problem: If Fundamentalist Christians were to admit that the text of the New Testament had been altered, then they could no longer proclaim with any certainty what Yeshua actually taught and what Christians should believe!

Thus, the Christian world has perpetually closed their eyes to their own biblical scholars such as Dr. Vincent Taylor who writes in his book, The Text of the New Testament, that "The manuscripts of the New Testament preserve traces of two kinds of dogmatic alterations: those which involve the elimination or alteration of what was regarded as doctrinally unacceptable or inconvenient, and those which introduce into the Scriptures proof for a favorite theological tenet or practice". Why? Because one of the dogmatic alterations that was a long-standing theological tenet of the Pagan world was introduce into the Scriptures and remains to this very day as the foundation of modern Church doctrine.

In his book, Introduction to the New Testament, B.W. Bacon wrote: "The Christian can only mitigate the disrespect he feels for plagiarists and impostors by the reflection that the conscience of the second century had practically no recognition for those literary crimes, rampant as they then were in the Church" (p. 168). Yet it is the product of these "literary crimes" that believers put their faith in when they read their Bibles today!

In his Introduction to the Criticism of the New Testament, by Dr. F. H. Scrivener, he writes that: "In the second century we have seen too many instances of attempts to tamper with the text of Scripture, some merely injudicious, others positively dishonest". Scrivener states that "it is no less true to fact than paradoxical in sound, that the worst corruptions to which the New Testament has ever been subjected, originated within 100 years after it was composed: and that Irenaeus and the African Fathers, and the whole Western, with a portion of the Syrian Church" used inferior manuscripts.

When did Yeshua become the Messiah/Christ? Modern Christians proclaim that Yeshua was God -- but this was not what was believed by those who knew and learned from him. And while modern believers ignore this fact, the proof is overwhelming! In the early Christian writing known as THE INSTRUCTOR, a second century work by Clement of Alexandria, it is written: "For at the moment of the Lord's baptism there sounded a voice from heaven, as a testimony to the Beloved, 'Thou art My beloved Son, to-day have I begotten Thee’". In the words of Methodtus (A.D. 260-312), in his works THE BANQUET OF THE TEN VIRGINS; OR, CONCERNING CHASTITY, he writes: "Now, in perfect agreement and correspondence with what has been said, seems to be this which was spoken by the Father from above to Christ when He came to be baptized in the water of the Jordan, 'Thou art my son: this day have I begotten thee’". In the words of Lactantius (A.D. 260-330.), in his THE DIVINE INSTITUTES, he writes: "Then a voice from heaven was heard: 'Thou art my Son, today have I begotten Thee'. Which voice is found to have been foretold by David. And the Spirit of God descended upon Him, formed after the appearance of a white dove. From that time He began to perform the greatest miracles, not by magical tricks, which display nothing true and substantial, but by heavenly strength and power, which were foretold even long ago by the prophets who announced Him; which works are so many, that a single book is not sufficient to comprise them all".

The Old Testament prediction made reference to in the above quotation by Lactantius is found at Ps 2:7 which reads: "I will declare the decree: the Lord has said to me, 'You are My Son, today I have begotten You'" (NKJ). And what few Christians today realize is that most ancient copies of the New Testament scriptures does in fact confirm the prophesy that these words were indeed spoken at his baptism when the Father said of Jesus: "Thou art My beloved Son, to-day have I begotten Thee". Moreover, these words which were spoken to Jesus are actually confirmed at two other places in the New Testament. At the very beginning of Paul's Epistle to the Hebrews (1:5) we find the statement with respect to what was spoken to Jesus: “For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son”. Contrary to the Apostle's conclusions upon which the Epistle to the Hebrews is founded, because this statement which was reportedly spoken from heaven was altered by the later church, nowhere in our present day translations are these words said to Jesus. Yet, there is a parallel account in Acts that speaks of the disciples of Jesus being adopted by God in the same manner as Jesus himself was adopted as the very first of the prodigal sons to return to the Edenic Kingdom of Origination: “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee” (Acts 13:33 KJV).

Were these the actual words which were spoken to Jesus? If they were, what are the religious and spiritual implications for the modern Christian in search of a more intimate relationship with the Lord. This very serious doctrinal problem is raised in the Jamieson, Fausset, and Brown Commentary where it is written: “[Thou art my Son, this day have I begotten thee.] Augustine, with some moderns, apply this to Christ's external generations from the Father. `The expression (says Alexander) 'I have begotten thee' means, I am thy Father: 'Today' refers to the date of the decree itself: but this, as a divine act, was eternal, and so must be the Sonship it affirms. This, however, is a forced way of interpreting the words, and not at all consistent with the context, which clearly connects the Sonship with the resurrection of Christ. Does the apostle, then; mean to say that Christ became God's Son -- for the first time and in the only sense in which He was the Son of God -- by His resurrection from the dead? That cannot be; for, besides that it would contradict the whole, strain of the New Testament regarding Christ's relation to the Father” (Jamieson, Fausset, and Brown Commentary).

The problem is seen in the fact that the Bible means exactly what is says: Jesus became the Son of God -- initially, by the Anointing (Messiah/Christ) of the Holy Spirit at his baptism -- and permanently, with his resurrection. In fact, because they believed what Jesus himself taught them -- i.e., that Jesus was a man who had so fulfilled the Law of God within himself, and had so purified and consecrated himself that he became One with God -- the original (Jewish) followers of Jesus were condemned as heretics by the later Gentile Church. Thus, the second century writer Irenaeus states that they: “represented Jesus as having not been born of a virgin, but as being the son of Joseph and Mary according to the ordinary course of human generation, while he nevertheless was more righteous, prudent, and wise than other men. Moreover, after his baptism, Christ descended upon him in the form of a dove from the Supreme Ruler, and that then he proclaimed the unknown Father, and performed miracles” (Irenaeus, Bk 1, Ch 26, doctrines of Cerinthus).

From a biblical perspective, there is nothing in the Old Testament that even remotely implies or predicts that the Eternal God will come in the form of man. The prediction was that God would raise up a prophet from among the Jews, like Moses, as seen where it is written: “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him” (Deut 18:15 NIV). When Peter spoke before the Jews, he stated that this prediction applied to Jesus -- and in so doing, himself called Jesus a prophet: “Moses said, ‘The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you... This is the Moses who said to the Israelites, ‘God will raise up for you a prophet from your brethren as he raised me up’” (Acts 3:22;7:37 RSV).

Perhaps more importantly is the fact that Jesus referred to himself as a prophet, as seen in the words: “But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house’” (Matt 13:57 RSV). When conversing about his crucifixion, Jesus again spoke of himself as a prophet, as seen where it is written: “Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!” (Luke 13:33 NLT). Thus, Jesus told his disciples and followers that he was a prophet.

In Jesus’ prayer to the Father prior to his crucifixion it is written: “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matt 26:39 KJV). If Jesus was God, and the Father and the Son were not separate and distinct individuals, such a prayer would have been meaningless. In these many such instances where Jesus prays to God -- or the Father -- if they were one and the same, Jesus would have been praying to himself -- and his will, would of necessity have been the Father’s will. Moreover, neither could God call his disciples his brothers, and make the statement: “Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God’” (John 20:17 NIV).

What Jesus taught his disciples was that he and the Father were One -- but this same Oneness was also applied to his disciples, as seen in the words: “That they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me. And the glory which Thou hast given Me I have given to them; that they may be one, just as We are one; I in them, and Thou in Me, that they may be perfected in unity, that the world may know that Thou didst send Me, and didst love them, even as Thou didst love Me” (John 17:21-23 NAS). The problem is that we cannot even begin to understand the essence and meaning of this spiritual concept, until we are first able to comprehend our own divided nature -- the reality of our pre-existant soul -- and our vision has been opened to where we are able to see beyond the natural barriers of this world. What Jesus is saying, though, is that in the same way that he and the Father are One, they too are One.

If Jesus was God -- or even coequal with God as in the foundation of the doctrine of the Trinity -- Jesus could never have said to his disciples: “You heard me say, I am going away and I am coming back to you. If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, but the world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:28-31 NIV). How could a coequal God say that God was greater than he was? Moreover, if they were one and the same personage, how could Jesus say that he must do “exactly what my Father has commanded me”.

It is a widely accepted doctrine among Christians today that the disciples and Messianic followers did not comprehend the true nature of Jesus, because they did not proclaim that he was God -- as did the later Gentile converts. What Jesus taught his disciples with regard to who he was, is exactly what was stated by Peter after he was totally enlightened by the Holy Spirit: “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know” (Acts 2:22 NIV). Where did Peter get the notion that Jesus was a man -- a man "accredited by God" -- a man that God performed miracles, wonders and signs through? Didn’t Jesus himself say that “Truly, truly, I say to you, the Son can do nothing of Himself...” (John 5:19 NAS); “The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works” (John 14:10 NKJ); “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me” (John 5:30 NKJ); “...I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him” (John 8:28-29 NIV); “for the works which the Father has given Me to finish -- the very works that I do -- bear witness of Me, that the Father has sent Me” (John 5:36 NKJ); “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. Now they have known that all things which You have given Me are from You” (John 17:6-7 NKJ).

How could God give God works to finish? How could God know nothing except what God taught him? Moreover, why would God -- a Being that cannot be defiled -- consecrate himself as seen in the words: “They are not of the world, even as I am not of the world. Sanctify them in the truth; thy word is truth. As thou didst send me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth” (John 17:16-19 RSV).

Are these just words -- or did Jesus truly mean that his disciples were not of this world? When Jesus states that he is At-One with God, does that mean that he is God? And when Jesus states that his disciples are at-one with both him and God, does that make them God? These are questions which the Apostle warns that the mind of man in his natural state is incapable of answering – incapable, until they have themselves attained this same level of oneness which is portrayed as the ultimate goal of the disciple who walks in TheWay.

In view of what Jesus taught his disciples and followers, again let us review the direct witness of the Apostle Peter as found in the Clementine Holily number sixteen, Chapter fifteen, where he opposed Simon Magus and states: “Our Lord neither asserted that there were gods except the Creator of all, nor did He proclaim Himself to be God, but He with reason pronounced blessed him who called Him the Son of that God who has arranged the universe”.

It is a well recorded fact of history that the disciples of Jesus, his brother James, and the Messianic Jewish believers who were his friends, brothers and followers, did not believe that Jesus was God. Those people who spoke to him -- ate with him -- traveled with him -- and were taught by him -- and was even his brother -- believed exactly as it is written in the scriptures: “But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men” (Matt 9:8 KJV).

Fundamentally, every person who was taught directly by Jesus held a common belief which was documented by Edward Gibbon of a “supernatural union of a man and a God; and this mystic doctrine was adopted with many fanciful improvements by Carpocrates, Basilides, and Valentine... In their eyes, Jesus of Nazareth was a mere mortal, the legitimate son of Joseph and Mary: but he was the best and wisest of the human race, selected as the worthy instrument to restore upon earth the worship of the true and supreme Deity. When he was baptized in the Jordan, the Christ, the first of the aeons, the Son of God himself, descended on Jesus in the form of a dove, to inhabit his mind, and direct his actions during the allotted period of his ministry” (Gibbon; The Decline & Fall of the Roman Empire, V.4, P.366).

This belief -- that “the Christ, the first of the aeons, the Son of God himself, descended on Jesus in the form of a dove, to inhabit his mind, and direct his actions during the allotted period of his ministry”, is simply not understood by the carnal mind of natural man -- as is very clearly stated in the Bible itself. We can only start to comprehend this belief that was held commonly by ALL the faithful believers who were taught directly by Jesus himself, as well as those who were closest to him in the first century, when we begin to apply what the Apostle Paul put forth in the first chapter of Romans, and explore the belief in relation to our own entrance into this world.

For a more in depth study of the above -- the origin of the doctrine of the Trinity -- the conversion of the Church of Rome -- and the alteration of the teachings of Yeshua, you can read the article entitled: How Did Jesus Become The Son Of God at http://mystic.nazirene.org/SonOfGod.htm

The Missing Gospel Essence

In an early Christian gospel called the ACTS OF THE HOLY APOSTLES PETER AND PAUL, it is written: “Him therefore to whom the Father said, Thou art my Son, this day have I begotten Thee, the chief priests through envy crucified”. In Origen's Commentary on the Gospel of John, Origen writes that: “None of these testimonies, however, sets forth distinctly the Savior's exalted birth; but when the words are addressed to Him, 'Thou art My Son, this day have I begotten Thee', this is spoken to Him by God”. Unless Origen was somehow commenting on the wrong gospel, this verse was completely removed from our present-day versions of John. In view of this fact, modern believers should seriously ask the question as to what else was removed from John.

If it is true that the birth narrative was removed from the beginning of the Gospel of John, and the present chapter that utilizes the term Logos, which only appears in the writings of Plato and Greek Mythology was added in its place, then this fact would shed great light on the statement made by Prof. Allegro in the August 1966 issue of Harpers Magazine where he is quoted as saying: “The very scholars who should be most capable of working on the documents and interpreting them have displayed a not altogether surprising, but nonetheless curious, reluctance to go to the heart of their matter. The scholars appear to have held back from making discoveries which, there is evidence to believe, may upset a great many basic teachings of the Christian Church. This in turn would greatly upset many Christian Theologians and believers. The heart of the matter is, in fact, the source and originality of Christian doctrine”.

In view of the fact that there are numerous sightings by the earliest of Christian writers that God said to Jesus at his baptism: “Thou art My Son, this day have I begotten Thee”, and not one word is spoken to support the phrase in our bibles which reads “In thee I am well pleased”. It is therefore easy to see that this verse was altered by the later Church of the Roman Empire to support their doctrines of belief -- beliefs which inhibit Christians today from entering the kingdom.

In our churches today faithful Christians incessantly beseech God to open their minds to a higher understanding of His Truth. This is good -- and the Lord has placed great knowledge in their hands that was not available to previous generations of believers. It is a useless endeavor, though, to pray for this Truth -- to petition the Lord to grant you the privilege of gazing upon the Mysteries of God that Jesus said only a very few chosen people who were worthy of even the opportunity of seeing: “For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it” (Matt 13:17 NIV) -- while holding fast to the doctrines of men.

The key word here is worthy! Are you worthy to see and understand what has been concealed from the eyes and ears of “many prophets and righteous men”? Worthiness is judged by your willingness to use what God has placed into your hands, magnify it a hundredfold, and manifest it as Truth and Light in the world. Worthiness is demonstrated in your desire to surrender to Truth -- and then manifest this Truth as Light in your Life. In this respect, I have overwhelmingly demonstrated that Jesus became the adopted Son of God when, at his baptism, the Father said these words to him: “Thou art My Son, this day have I begotten Thee”.

Again, let us revisit the reasoning of The Adam Clark Commentary with regard to the passage at Hebrews 1:5: “This most important use of this saying has passed unnoticed by almost every Christian writer which I have seen; and yet it lies here at the foundation of all the apostle's proofs. If Jesus was not thus the Son of God, the whole Christian system is vain and baseless: but his resurrection demonstrates him to have been the Son of God; therefore everything built on this foundation is more durable than the foundations of heaven, and as inexpugnable as the throne of the eternal King”.

Are you truly a Christian? Do you truly want to know the truth? If you pray and desire God to reveal the Sacred Mysteries of Creation to you, and you hunger with a passion to embrace the Gospel in its fullness, then you cannot ignore this great stumbling block that has the capacity to inhibit every aspect of your genuine walk the Lord. If the foundation of not only your perception of the Bible, but also life itself is based upon a “vain and baseless” vision of both the very nature and destiny of mankind, and you are searching for the answers to life under a great cloud of misconception, then regardless of your effort, your results will not only be limited, but can never rise to any height because of the weight of the great obstacle that you are attempting to carry with you.

When Jesus warned that “The Way”, is straight and narrow, what he cautioned his followers was that we cannot attempt to carry the great weight of the doctrines of this world along with us in our walk with the Lord. In the writings of the fifth century monk John Cassian, he often quotes the scriptures as he explored the idea of who is even worthy of being given the opportunity of Walking in The Way in the Imitation of Christ: “Wherefore, as Scripture says, 'when you go forth to serve the Lord stand in the fear of the Lord, and prepare your mind' not for repose or carelessness or delights, but for temptations and troubles. For 'through much tribulation we must enter into the kingdom of God.' For 'strait is the gate and narrow is the way which leadeth unto life, and few there be which find it.' Consider therefore that you belong to the few and elect; and do not grow cold after the examples of the lukewarmness of many: but live as the few, that with the few you may be worthy of a place in the kingdom of God: for 'many are called, but few chosen', and it is a 'little flock to which it is the Father's good pleasure to give' an inheritance. You should therefore realize that it is no light sin for one who has made profession of perfection to follow after what is imperfect” (Church Fathers, Nicene & Post-Nicene, Vol. 11, Page 467).

With great spiritual insight John Cassian wrote that it is “no light sin” for you to profess your allegiance to Christ -- and to Christ alone -- and yet, cling to, and follow after, the doctrines of carnal men. The religious concept that was formalized by Plato, and later grafted into the religion of Christ in the doctrine of the Trinity, and edited into the very pages of the Bible itself by the alteration of the original words that the Father spoke at the time of the baptism of Jesus, is an anchor that the believer attaches to himself when he attempts to walk in The Way. Why? Because this doctrine is the foundation of an entirely different (carnal ) mindset than what was taught by the Lord himself -- and it is this (spiritual) mindset that the Lord made reference to as the “good ground” within which the seed of the Word must be planted in order to mature and multiply by a hundred fold.

The importance is demonstrated in the Lord's teaching of what is elementary and fundamental in order to even begin to be called a Christian. In the parable of the sower and the seed (Mt 13:1-23; Mk 4:1-34; Lk 8:4-15), it is this ground -- or mindset attached to a consecrated lifestyle -- that is the key factor that determines the effectiveness of the Word. Anyone who toils in the earth in the endeavor to bring forth a mature and developed plant, knows that the conditions of the earth within which the seed is planted is what makes the difference in the eventual results.

In view of the fact that you are the ground upon which the Sacred Word is planted, the results of the harvest will be directly proportionate to your ability to become molded into the necessary spiritual environment that is required to bring forth a manifestation of the Living Word. If the soil conditions are rocky with the fossilized, petrified and solidified doctrines of men -- or the materialistic thorns of this world -- then the harvest that you seek -- the harvest of spiritual fruit that is magnified a hundred times -- can never come to pass.

In these great truths that were revealed in the parables that Jesus taught to the multitudes of mankind, we must understand all that is being said to us, and comprehend that the revelation made in these teachings demonstrated stages of growth that transported the disciple from the realms of this world, into the full unveiling of the Kingdom. Unlike modern church doctrine, where one either joins up, or professes their allegiance to the Lord, with the result being that one is instantly saved and converted into a full-fledged Christian, what the Lord taught was that there was a process -- a process that must be fully embraced -- in order to transcend this world and emerge at the Kingdom side of where following in The Way transports the genuine disciple.

When Jesus spoke of the believer as the soil -- and the condition of the soil was paramount to the eventual manifestation of the Word -- what Jesus was stating was that the good ground can be defined as a certain state of mind -- or mindset -- of the believer. In grasping the full dimensions of what Jesus taught, we must see the parable through the eyes of one who himself toils in the earth. If we did not know what a mature field of wheat looked like, and have never seen a carefully cultured agricultural plantation that has been groomed and made ready for the harvest, it would be difficult to envision the final results prior to the time that the field was cultivated and prepared for the planting of the seed.

There is an often told story of the preacher from the city who visited his brother in the country. As the preacher came upon a farm where the crops were growing in fine orderly rows for as far as the eye could see, the preacher leaned over the fence and said to the farmer: Isn't the wonders of God glorious to see and behold. And with that, the farmer scratched his head, and thought for a moment as he gazed out upon the field, and said to the preacher: You should have seen this place when God had it all by himself.

God provided the potential for that wondrous field. But before it evolved into its present condition, it was the farmer who labored to clear it of the trees and stumps, rubble, ploughed it, fertilized it, manicured it, and transformed it from a wilderness, to a place that provided food and nourishment for man. Now the wise man knows that God not only provided the potential, but also the very elements and seeds that the farmer used to transform the once rocky and overgrown field. In this little story we must understand that there are two paramount truths at work here -- i.e., that success is achieved when man and God move together to subdue and perfect the potential of this reality. In his respect, the opinion that either God, or man, separately accomplished the final result, is each in error -- and this merging of the two realities is one of the founding principles upon which New Covenant teachings are based.

If the farmer did not have faith, he never would have begun the process of cultivating the wild wildness that was placed in his hands. And in the same way that James opposes Paul in the statement: “For just as the body without the spirit is dead, so also faith without works is dead” (James 2:26 NAS). In the same way that the farmer proves his faith by the work he does to transform the field, it is the work of the disciple in his endeavor to fulfill God's Commandments that grows the Word a hundred times more than what the Lord originally bestowed upon him.

In the parable of the sower and the seed, the transformation of the disciple of the Light is understood in much the same fashion. In the same way that the farmer did not create either the field, the seed, nor the sun and rain and organic matter that produced the great crop, it was the labor of the farmer that was a necessary ingredient in order to bring about the transformation. This same exact balance is present throughout the teachings of Jesus -- and especially the parable of the sower and the seed.

God supplied the Word -- and His Laws and supernatural forces can be invoked to bring about the transformation that is envisioned throughout the scriptures -- but the necessary ingredient is seen in the fact that, it is man that must create the necessary environment which Jesus refers to as the good ground, that permits the Word to first grow, mature, and multiply what was originally given in the form of fruit manifest in the life of the disciple.

Each of us has the potential to become part of the transformational process that God has ordained -- a process that was referred to by a group of mystical Jews as the New Covenant, and which process was more clearly refined by Jesus in the teachings and concepts of what came to be called The Way. But the problem is that we are again presented with another great paradox -- in that, all these things exist in potential, and it is man that must fulfill the Commandments of the Word in order to make himself the finely cultivated field which Jesus referred to as the good ground within which the Word of God must be planted in order to bring about the transformation.

In the parables and teachings of Jesus, the potential of man to embrace the Mysteries of God is only limited by one thing -- i.e., the mindset of the person who first hears the Word, and then works to assist God in bringing about the Divine Vision of God for Mankind in his Life. Jesus came to speak to mankind about the Truth -- but this Truth can only be realized by the mature spiritual mind -- and this state of spiritual maturity can never be manifest without man's willingness to act upon the Truth that was given.

What modern believers today do not realize is that the Words of the Father to Jesus at the baptism is one of those essential concepts that is absolutely necessary in order for the disciple to first become the good ground, and then provide the fertile environment, in order to be a coworker with God in bringing about the transformation and vision of the New Covenant teachings and reality. It is indigenous to the Pagan mindset to worship the elemental objects of this world. When the pattern of spiritual transformation in the form of the New Covenant scriptures was placed in the hands of the Pagan Gentiles, they did as they were accustomed to doing -- i.e., they made Jesus a god, and worshiped him in the manner of their other gods.

When the disciples of Constantine altered the scriptures to say: “in thee I am well pleased”, instead of “today I have begotten thee”; this, and many other such scriptural revisions, altered the very mindset and thinking of the Christian faith. From a New Covenant perspective, each and every person is seen as the offspring of the One God, and it is their innate ability to open a direct channel of communication to the One Source of Knowledge and Being. With the Paganization of the gospel, the mindset of the flock of believers was changed from that of a sovereign and free Divinely ordained people, to that of subjects in a monarchy type of governing reality. It is understandable that this change is absolutely necessary in the creation of a secularized church, a hierarchy of government ordained priests, that can only be founded upon a fixed dogmatically based doctrine. In later chapters I will revisit and add to the many reasons of why the gospel message had to be converted from a spiritual to a secular institutionalized format, in order to make it acceptable from a government perspective -- but at this point it is important to understand the very change in mindset that was accomplished in order to create an institutionalized church that embraced a secular Pagan mindset -- and convert it from the bedrock of a very Gnostic, Jewish mystical church that existed in spiritual dimensions that are of a parallel reality that Jesus referred to as the Kingdom -- and not of this world.

Very briefly, one of the essential and paramount differences can be seen in the mindset of an English born child vs a child who is raised in the United States. Unlike the proverbial saying of American mothers, an English born child of common origin is never taught that they too can grow up and become the king or queen of England. The common child is not born of the royal family, and can never become the king or queen. Thus, we are presented with a subject type of mindset that is common to any of the worlds monarchies.

Because of today’s modern Christian mindset that was imposed upon the church by Constantine and the Imperial Roman Government, Christian children today are not taught that they, too, can grow up to become the Son of God. In accordance with our modern doctrine, the best we can achieve is to become subjects in good standing in the divine government and monarchy of God the Father, God the Son, and God the Holy Spirit. The result is that we view God with a slave, subject, and ghetto mentality that inhibits and nullifies our walk with the Lord. Like the people of England who are not born of royal bloodlines, and can never themselves become king or queen, their role is limited to the praise and support the royal family. Because the alteration of the scriptures to accommodate the government of Pagan Rome has brought about this same mindset, our religious experience never evolves past praising, supplicating, and making ourselves good subjects of the heavenly royal family. From a spiritual perspective, our modern mindset that we inherited from the Church of the Roman Empire is natural to a secularized, institutionalized, Pagan form of religion -- and is not only detrimental, but is a life-inhibiting poison to a spiritual religion such as the teachings of The Way and the New Covenant.

In this example we can also perceive the true reason why the so-called orthodox church objected to the Gnostic foundation of the original teachings of the New Covenant. What the Gnostic professes is that each one of us is the offspring of the Royal Family of the Eternal God. We do not need a royal family of priests and clergy in this world, because each of us has a direct inner connection to God. As a member of God's Royal Family, all we need to do is make ourselves the good ground, and the seed of the Word that is already planted in our hearts and minds will grow and mature into Spiritual Fruit. This great Spiritual Truth is not arbitrary -- it is controlled by the indigenous Laws of Creation within which everything moves. Once properly understood, the personal spiritual evolution of man is as predictable as the sun that rises and sets each day. In this respect, the Truths that Jesus revealed to mankind were not of a philosophical nature -- but rather, was guaranteed.

Since we are comparing the difference in the mindset of a monarchy vs a democratic republic, what I will demonstrate in later chapters is that the foundation of the government of the United States was not only a declaration of Spiritual-Gnostic Christian concepts, but can be used to demonstrate the differences between the church of this world (England), and the True Gnostic Church of the Spirit. The foundational principle of the government of the United States is that every person is imbued with God-given rights -- and the purpose of government is to secure and protect these inherent rights. On the other hand, the government in England at the time of the revolution was a religiously based monarchy -- the king was literally declared to be the vicar of God, and the people were his subjects that he ruled over. All communication with God came through the king, the royal family, and the appointed rulers. That this type of mindset is detrimental to the spiritual growth of the people, is the very reason that religious men and women traveled to the new world in order to serve God, and not the false religion of the king. The problem that we are confronted with is again demonstrated in the reasoning of The Adam Clark Commentary with regard to the passage at Hebrews 1:5, which was at one time the words spoken by the Father to Jesus at his baptism: “This most important use of this saying has passed unnoticed by almost every Christian writer which I have seen; and yet it lies here at the foundation of all the apostle's proofs. If Jesus was not thus the Son of God, the whole Christian system is vain and baseless: but his resurrection demonstrates him to have been the Son of God; therefore everything built on this foundation is more durable than the foundations of heaven, and as inexpugnable as the throne of the eternal King”.

If Jesus is the pattern for all of mankind, then the crucial question that makes all the difference in the life of the believer and disciple, is an understanding of when Jesus become the Son of God. If the original translations of the Bible are correct, and Jesus became the Son of God at his baptism, then our whole vision of the New Covenant must be re-evaluated from a spiritual, rather than a carnal perspective. In this respect, the missing ingredient to our thinking is the process that was invoked by Jesus in order to attain to the exalted position of him being adoption as the first Son of God -- the “forerunner” (Heb 6:20) in whose footsteps we must follow -- because he became “the first-born among many brethren” (Rom 8:29) -- Jesus, our brother, who is born from the same Father and God (Jn 20:17; Mt. 12:50).

Thus, we cannot even begin to perceive the scriptures in their original spiritual reality -- grasping how Jesus came to be different than us -- when we are spiritually inhibited by our present-day mindset. In this respect, we cannot conceive of how Jesus could speak of himself at Luke 13:32 as being in the process of achieving perfection: “…and the third day I shall be perfected” (KJV).

We again see this same thought in the Epistle to the Hebrews, a writing that Luther rejected because it not only contained verses that placed all mankind on a somewhat even keel with Jesus, but it again spoke of the perfection of Jesus in order for him to be made the captain of salvation for his brothers, as seen in the words: “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings” (Heb 2:10 KJV).

When Christians were again permitted to view the scriptures, which was a crime punishable by death in accordance with the law of the Roman Church for over a thousand years, Middle Age reformers such as Luther realized that the doctrine that Jesus was God, unbegotten, and always existed in a perfect state of being, simply could not coexist with biblical statements such as those at Hebrews 5:9-10, where the Apostle wrote about Jesus: “And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec” (KJV). How could God, through his sufferings, become perfect? How could God be called an high priest, after the manner of the high priests of the Jews? How could God be compared to the historical figure of Melchisedec, who was said to be the king of Salem?

Taking a broader look at the quotation in the second chapter of Hebrews, Jesus is not presented as God, but rather the brother of all of us: “In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. He says, 'I will declare your name to my brothers; in the presence of the congregation I will sing your praises’” (NIV).

At Hebrews 6:19-20, Jesus is presented to the reader as a forerunner -- a forerunner who became perfected, and this perfection has permitted him to enter behind the curtain of the inner shrine -- which inner shrine is the Kingdom within us that Jesus declared we can only enter with a total change of mind: “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek” (Heb 2:10-12 RSV). God, as envisioned in accordance with the doctrine of the Trinity, can neither be a forerunner, because a forerunner is one who is the same who goes first -- ahead of the rest. Neither could God ever be called a high priest. What the Apostle Paul is speaking of with regard to Jesus, is a perfected man -- because these words are terms that can only be used regarding a created being of the same substance as we are.

These verses which present Jesus as the forerunner who, through his struggles and sufferings became perfected -- and by virtue of his holiness, became the forerunner and pattern by which all men are to follow, was Ordained the first Son of God. It must then be comprehended that these terms can only be understood when the correct words -- the words quoted by the disciple Peter as having been said to Jesus -- the words quoted by the Apostle Paul as having been said to Jesus -- the words which were predicted in the Book of Psalms -- the words which were confirmed throughout the writings of the first and second century Christian authors as having been said to Jesus at his baptism, are restored to their rightful place when the Spirit came upon Jesus as a dove, and the voice of the Heavenly Father said to Jesus at the baptism: “Thou art my Son, this day have I begotten thee”. Open your copy of the Revised Standard Version of the Bible to Luke 3:22, and read the footnote in order to see what the correct words are in all the most ancient of manuscripts.

What this means is that if Jesus is the pattern that all of us must follow, then relying upon faith apart from deeds and accomplishments -- or words of praise and adoration as one would appease a god, will be meaningless without picking up one's cross and bearing the burden of the Christ while one is still in the body in this present life. What these words mean is that we must live our lives in a manner that would anticipate the Anointing (Christ) of the Light, and cause our Father-God to say these same exact words about us -- i.e., “Thou art my Son, this day have I begotten thee”.

Admittedly, these biblical and historical facts can only begin to make sense when we perceive the reality of our pre-existent soul, and the foundation of New Covenant teachings with regard to the Kingdom coming within the mind and being of the disciple. In two important recent Christian archeological discoveries known as the Oxyrhynchus Papyri and the Gospel of Thomas, there is an important teaching that Jesus conveyed to those who asked him about the coming of the Kingdom: “When the Lord was asked by a certain man, when should his kingdom come, he said unto him, when two shall be one and the without as the within, and the male with the female, neither male nor female”. That this is an authentic saying of the Lord which was at one time in our scriptures is affirmed by St. Clement, the disciple of Peter, in his The Second Epistle of Clement’ where he writes: “Let us expect, therefore, hour by hour, the kingdom of God in love and righteousness, since we know not the day of the appearing of God. For the Lord Himself, being asked by one when His kingdom would come, replied, 'When two shall be one, that which is without as that which is within, and the male with the female, neither male nor female’”. This same verse is again repeated in other works attributed to the same author.

In our search for the essence of Christian teachings, this important concept must stand at the very forefront with respect to its urgency in the life of the modern believer. If it is our goal to overcome (Rev 3:12), and enter the Kingdom (Rev 22:14), then we would want to know when it would come, and what we have to do in order to enter therein. What this teaching about the Kingdom conveys to us is that we can only enter into Life when we have accomplished specific goals that Jesus spoke about to the people.

In our quest to understand these great spiritual truths that Jesus spoke of, we must ask the question as to why an important teaching such as this would be offensive to the Roman Church, and be edited out of our Bible? The problem is that the great truth which is revealed in these words -- words that are of the utmost importance to the disciple -- fails to support the doctrine that the kingdom of God will come upon the earth as is believed by a secular institutionalized church. What these verses of scripture that were removed from our Bibles confirm, is what Jesus clearly taught at Luke 17:21, that the Kingdom is within us. Thus, because the priests of the Roman Church could not control the religious thought of a body of believers in search of the inner Church, and the inner Kingdom, these very Gnostic and Spiritual concepts had to be rejected by the Church of Constantine.

From the perspective of the church which called itself orthodox: What Jesus truly taught was too Gnostic, and undermines the establishment of a secularly based institutionalized church. What these spiritual concepts declare is that the coming of the kingdom is not an event which will take place in the physical world -- so as to be seen (Lk 17:20) -- but rather, within ourselves. The kingdom will come when we make the two within us into one -- the person we are without (in the world) the same as the Divine Person we are within -- and when we have eliminated -- by merging into oneness -- the feminine and masculine polarities within us. In the words of Jesus: Only when we have accomplished these things within and without ourselves, can the Kingdom come.

The genuine Christian doctrine is easy to confirm. Jesus never ordained a class of priests whose job it was to perform rituals and prayers on behalf of the people. The religious principles that Jesus taught were purely spiritual -- i.e., his disciples were to go forth and proclaim to the people that if they changed their direction, and walked in The Way, they could enter into the Kingdom of God, and be saved from the fate of death that this world holds. The disciples and apostles were not to teach, as our religious authorities teach today -- but rather, they were to lead the people to the One Teacher -- the True Prophet -- that is the only Genuine Source of Knowledge for the disciple of the Light.

In addition to the scriptures where Jesus commands the disciples not to be called teacher, for there is only One Teacher (Mt 23:8), this same Truth can be demonstrated using the first century witness known as the Recognitions of Clement, where St. Clement quotes the teachings of the Apostle Peter. In chapter 59, under the heading of The True Prophet, Clement writes: “But I would not have you think, that in saying this I take away the power of judging concerning things; but I give counsel that no one walk through devious places, and rush into errors without end. And therefore I advise not only wise men, but indeed all men who have a desire of knowing what is advantageous to them, that they seek after the true Prophet; for it is He alone who knoweth all things, and who knoweth what and how every man is seeking. For He is within the mind of every one of us, but in those who have no desire of the knowledge of God and His righteousness, He is inoperative; but He works in those who seek after that which is profitable to their souls, and kindles in them the light of knowledge. Wherefore seek Him first of all; and if you do not find Him, expect not that you shall learn anything from any other. But He is soon found by those who diligently seek Him through love of the truth, and whose souls are not taken possession of by wickedness. For He is present with those who desire Him in the innocence of their spirits, who bear patiently, and draw sighs from the bottom of their hearts through love of the truth; but He deserts malevolent minds, because as a prophet He knows the thoughts of every one. And therefore let no one think that he can find Him by his own wisdom, unless, as we have said, he empty his mind of all wickedness, and conceive a pure and faithful desire to know Him. For when any one has so prepared himself, He Himself as a prophet, seeing a mind prepared for Him, of His own accord offers Himself to his knowledge”.

What does Peter say to us in these words? That the True Prophet “is within the mind of every one of us”. This concept is Spiritual -- and is the foundation of the Living Church that the Lord inaugurated. Jesus warned his followers not to go to a teacher or religious authority in this world -- even when that teacher or authority says that he knows the Christ. What is very clear in these words which are parallel and in harmony with the Bible, is the followers of Jesus were not to learn from men -- who themselves do not know -- and in true Spiritual-Gnostic fashion, they were only to go to the Source of all Knowledge, the True Prophet.

The Apostle Paul wrote that the baptized believers at Corinith did not know the Gospel of God, and could not be taught the Mysteries and true Christian teachings because they were too carnal to receive them. This great dilemma that Paul wrote about -- and has been continually ignored by the majority of Christians throughout history -- was explained by Peter when his disciple Clement wrote his warning to believers: “…and if you do not find Him, expect not that you shall learn anything from any other”.

From a first century Christian perspective, there is only one way that you can learn and know the truth, and that is through your own dormant spiritual nature. “Expect not that you shall learn anything”, says Peter, if you attempt to learn from the doctrines of men -- even when these men are the leaders of your church, synagogue, mosque, or temple. Why? Because Jesus himself commanded: “But you, do not be called 'Rabbi'; for One is your Teacher, the Christ, and you are all brethren” (Matt 23:8 NKJ). Therefore, whoever will teach you -- except by example and the manifestation of the Light in their own lives -- from the perspective of the New Covenant, is a disciple of the anti-christ.

Peter embodies the very essence of the genuine teachings of The Way in the words: “But He is soon found by those who diligently seek Him through love of the truth, and whose souls are not taken possession of by wickedness. For He is present with those who desire Him in the innocence of their spirits, who bear patiently, and draw sighs from the bottom of their hearts through love of the truth”.

In this statement you will find the dividing line between the genuine Christian and the Christian of the flesh -- i.e., the genuine Christians are those who are willing to embrace the Light, and learn only from the True Prophet which they manifest in their lives by only doing what is of the Light -- whereas, the Christians of the flesh calls upon the name of the Lord, but they adhere to the teachings of men, and live in accordance with the culture of this world. Once these words of Peter are realized in the life of the believer, only then is it comprehended that it is the desire for the Truth -- and the Truth alone -- that will turn you in the direction of The Way. It is this desire that must rule your hearts and minds in such an all encompassing manner, that the believer rejoices in the labors of clearing the rubble of this world out of our lives, and strives to make themselves the good ground that is the only consecrated environment which the Lord will recognize as being genuine. In this respect, the True Prophet can only be found by those who cultivate and prepare themselves -- physically, mentally and spiritually, for the coming of the Lord.

From a New Covenant perspective as set forth in the parable of the sower and the seed, you already have the Word planted in the essence of your heart and mind. Throughout the parables, the Word is spoken of as being male, and the disciple as female. What this means is that one only has to apply a practical knowledge to the equation in order to understand the process that is taught in the parable of the sower and the seed. In the same way that a woman attracts a man to her, the disciple attracts the manifestation of the Word into his life by preparing the environment of his mind and body in the endeavor to make it the good ground. In the same way that a man is seeking an attractive woman in which to place his seed, the Word is seeking an attractive environment in this world in which to manifest the Light.

All the confusion and conflict of religious doctrine that is present in the world today can be attributed to one dominant cause -- i.e., for the believer to prepare themselves does not mean that the True Prophet can be found by those who search for him holding firm to the doctrines of men, or the lifestyle and culture of this world -- but rather, one must prepare themselves to make their life so it will be in conformity with the Will of God. Peter warns that those who do not become disciples of the Light, and fail to cleanse themselves from the defilements of this world, the True Prophet remains “inoperative” -- they cannot see him, hear him, or even conceive of his existence, even though he dwells in the spiritual kingdom within each and every one of us. The True Prophet can only be revealed to those who truly desire the knowledge of God, and reject everything else. But what is the knowledge of God? The knowledge of God is Truth and Light, and can be possessed only by those who are prepared to move beyond this world of carnal opinion and dogma.

In chapter 62, Clement then goes on in his quotation of the Apostle's teachings: “And, therefore, since amongst these philosophers are things uncertain, we must come to the true Prophet. Him God the Father wished to be loved by all, and accordingly He has been pleased wholly to extinguish those opinions which have originated with men, and in regard to which there is nothing like certainty - that He the true Prophet might be the more sought after, and that He whom they had obscured should show to men the way of truth. For on this account also God made the world, and by Him the world is filled; whence also He is everywhere near to them who seek Him, though He be sought in the remotest ends of the earth. But if any one seek Him not purely, nor holily, nor faithfully, He is indeed within him, because He is everywhere, and is found within the minds of all men; but, as we have said before, He is dormant to the unbelieving, and is held to be absent from those by whom His existence is not believed”.

The importance of this statement to the people of the simple faith is the very essence of the New Covenant promise! What Clement is stating is that you -- you the reader of this book -- regardless of who you are, or your present station in this life -- has the ability to find the True Prophet and know the Truth -- but, so long as we continue to cling to the doctrines of men, and the philosophy and materialism of this world, the True Prophet will remain dormant as to an unbeliever. A believer in Christ, then, cannot be defined as someone who believes in the manner of their choosing -- in what is culturally correct -- or in the doctrines of their church -- but rather, genuine belief in Christ means that the person believes that if they incorporate the teachings of Christ in their life -- and then live them in word, thought and deed -- that they will begin the process of opening the inner door to the Kingdom and learn directly from the True Prophet.

What we must therefore recognize is the fact that, many who call upon the name of the Lord are in reality unbelievers, because they attempt to call upon the Lord while holding fast to the doctrines of Constantine, Justinian, Darwin, and a whole host of other prophets and servants of the anti-christ. It is in reference to these false teachers and their flocks that the Lord spoke of when he said: “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me” (Matt 15:8 NKJ). Why? It is because the doors to the Kingdom are only opened with the desires of the purified heart, and not with the lips. What you say means little -- but what you do and accomplish with your life is of paramount importance in the eyes of the Lord.

If one truly loves the Lord, then they will rid themselves of all falseness, and cling only to the Truth. Whoever is therefore not willing to surrender to the truth, are the unrighteous people that the Apostle speaks about: “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Th 2:10-12 KJV).

What the Apostle is here stating is that only those who rid themselves of the baggage of this world, and truly walk in The Way, will perceive the reality of Life -- all others, regardless of how well-meaning they are, regardless of how they praise the Lord with their lips, will be given a “strong delusion”. In our analysis of this great truth it is important for us to comprehend the flaw that the authors of the scriptures saw in the people of the Nations -- i.e., they called upon the name of the Lord, but they lived their lives in accordance with their culture -- and thus, they denied God their actions and deeds.

In recognition of this often repeated biblical fact, we must pose the question: Was the King James Bible written by God, or is this a “strong delusion”? Was Jesus God, in accordance with the doctrines of Constantine, or is this just another “strong delusion”? Does man have a pre-existent soul in the manner of the parable of the prodigal son, or is the present modern-day church doctrine that opposes this biblical teaching a “strong delusion” that is based upon the philosophy of the Emperor Justinian, and his disciple Darwin? Did God abandon His Laws, and permit the Gentile followers of Jesus to be sanctified, even though they often dwell in enmity against the very foundation of spiritual precepts that the Lord spoke, or is this again a “strong delusion”. Is what you believe the Truth, or is it just another “strong delusion”?

It is congenitally inherent in man to defend his position and cling to the idea that he is on the winning side. It is a part of his genetic makeup. Yet, what the Bible clearly warns the reader is to beware of the reality of the prince of darkness -- and to understand that all but a very few will dwell under the “strong delusion” of this world. One of the great seductions that has been continually employed to lead the people of faith astray, has been the idea that one can merely believe, and does not have to live in strict conformity with the precepts of the Word.

If, then, you desire to see clearly, and know the difference between “strong delusion” and the Truth, then the Bible states that there is only one safeguard -- which safeguard is to come to Christ, and Christ alone. The first century disciples of Christ who knew the Lord when he physically walked this earth, uniformly proclaim that you must seek the Truth only from the Hand of God -- as revealed through personal interaction with the True Prophet -- and reject all others. We no longer possess this foundational message because it is Gnostic, and embraces the path of Mysticism -- which in essence is the manifestation of man's Spiritual Nature.

In much the same way as in the first century, we live today in a world of confusion. There are many philosophers and men we consider authorities -- religious and secular -- who preach and teach many things that conflict with the Truth. They teach in schools and educational institutions -- in our vast media -- they speak and preach their doctrines using every modality conceivable -- they open their arms and say: I know the truth -- come and listen, and I will teach you. The great truth which the Bible continually warns you of, is that if you follow the doctrines of these men, you will walk upon the broadway that leads to darkness and despair.

Regardless of what version of the Bible you choose, a very clear alert to all readers is seen in the warning that we dwell in a world of confusion -- i.e., that it is impossible for us to know the truth by virtue of our own very limited carnal wisdom, and we need a much wider scope of vision and understanding in order to comprehend the reality of Life and Creation. What the Bible conveys to all who open its pages for guidance, is that we need Divine guidance and assistance if we are to know what is right and wrong -- and ultimately, the Truth. Let us therefore embrace the wisdom of the Light, take the words of Clement and Peter to heart, and seek this guidance from the only True Source of Knowledge, God's True Prophet. This is the promise of the New Covenant: That whosoever should seek the Lord with a holy and pure life, the True Prophet will be found dwelling within the very spiritual depths of the disciple's own heart and mind. The acquisition of Truth, then, is not a matter of belief and faith in unproven philosophy that sounds good to our carnal ears and understanding -- but rather, the process of overcoming our own disconnection from the Source of all Knowledge that lies within us.

The Essence of TheWay

Yeshua/Jesus did not come to promote belief in the Messiah/Christ - neither did he come to promote the worship of Messiah/Christ - Yeshua/Jesus came to teach the people TheWay to become Messiah/Christ, and fulfill the vision of a Kingdom of Priests and a Holy Nation of Anointed (Messiah/Christ) Disciples who are set aside for the service of the Most High God that Yeshua taught was the Father of all of mankind. The path of TheWay could not be walked by many Jews because they were carnal in their perception of the Law (Torah), and could not use the Key of Knowledge to open the inner door to the Kingdom. In like manner, the majority of the Roman and Greek followers who were too Pagan to embrace the teachings of Yeshua, were not interested in a life of genuine change and spiritual transformation, so they made Jesus their God so they didn't have to pick up their own cross and follow in TheWay. Thus, the Church itself betrayed and crucified Messiah/Christ when it immersed itself in the way of the heathen, and worshiped the messenger instead of imitating the pattern and example that Yeshua set as the required standard for all those who called upon the name of the Lord. The Good News is that once you understand and are willing to live in accordance with the Original teachings of the New Covenant, the Promise is that you will Know the Truth for yourself as you are permitted entrance into the Kingdom within you (Lk 17:20-21).

Jacob@BrotherOfYeshua.com

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