Welcome To Jacob's Ladder

You have reached the Web Site of Yeshua/Jesus' Brother

Though many of you call me James, my real name is Jacob

The Children

The Corruption of the Bible

That Every Christian Can Prove 

And Begin Spiritual Restoration

Within Themselves 

I am here as a Shepherd 

A Guide in TheWay

I was sent to teach you about the real Yeshua who many of you call Jesus


And calling to him a child, he put him in the midst of them, and said, 

Truly, I say to you, unless you turn and become like children, 

you will never enter the kingdom of heaven.
(Matt 18:2-3 RSV)


These words and the teaching of Yeshua about children were so important to the essence of a spiritual religion where the believer undergoes a spiritual transformation as the Kingdom of Heaven comes within them, that the teachings of Yeshua pertaining to the children were altered by the Church of Rome.   

To begin we must establish that the most pure and spiritual Gospels were never given into the hands of the Gentile converts which came to form the Church of Rome.   Thus, the historian Edward Gibbon writes: "But the secret and authentic history has been recorded in several copies of the Gospel according to St. Matthew, which these sectaries long preserved in the original Hebrew, as the sole evidence of their faith" -- he is speaking about the fact that the original version of Matthew was written in Hebrew characters, rather than the Greek text that our Bibles are translated from today.

Of this Hebrew original of Matthew, St. Jerome wrote to the Bishops Chromatius and Heliodorus: "A difficult work is enjoined, since this translation has been commanded me by your Felicities, which St. Matthew himself, the Apostle and Evangelist, did not wish to be openly written. For if it had not been Secret, he would have added to the evangel that which he gave forth was his; but he made up this book sealed up in the Hebrew characters, which he put forth even in such a way that the book, written in Hebrew letters and by the hand of himself, might be possessed by the men most religious, who also, in the course of time, received it from those who preceded them. But this very book they never gave to any one to be transcribed, and its text they related some one way and some another".

That the most spiritual Gospels were not given into the hands of the Gentiles, and that these Gospels contained Sacred Truths that were not revealed, is further revealed in the writings of Clement, the disciple of Peter, where he speaks of the teachings of James/Jacob, the brother of Yeshua, and writes: "James having thus spoken, the elders were in an agony of terror. Therefore James, perceiving that they were greatly afraid, said: "Hear me, brethren and fellow-servants. If we should give the books to all indiscriminately, and they should be corrupted by any daring men, or be perverted by interpretations, as you have heard that some have already done, it will remain even for those who really seek the truth, always to wander in error. Wherefore it is better that they should be with us, and that we should communicate them with all the fore-mentioned care to those who wish to live piously, and to save others. But if any one, after taking this adjuration, shall act otherwise, he shall with good reason incur eternal punishment. For why should not he who is the cause of the destruction of others not be destroyed himself?" The elders, therefore, being pleased with the sentiments of James exclaimed, "Blessed be He who, as foreseeing all things, has graciously appointed thee as our bishop;" and when they had said this, we all rose up, and prayed to the Father and God of all, to whom be glory for ever. Amen."

Thus, we not only see that the most important Gospels were not given into the hands of the Gentiles, but also that these more sacred writings were being preserved from the corruptions of the texts, and that even as early as the 1st century the teachings of TheWay were being perverted by manmade doctrines and interpretations.  Is this true?   Under the title of Bible in the Church, the Encyclopedia of Religion and Ethics writes: "In the first two centuries nearly all the various readings of the New Testament came into existence, the majority of them by deliberate alteration of the text, many for the sake of style, and several in the interests of dogma… Often readings were rejected as falsifications of heretics, but often the heretics were right in their counter-complaint… Every province, every order, every monastery, has a tradition of its own…".   If every province, every order, and every monastery in the first two centuries had their own version of the scriptures which supported their favorite doctrines of belief, then we must seriously ask the question as to what has been passed down to us today? Show me the modern Christian who promotes the idea that their beliefs are from God because they are supported by the scriptures, and I will show you believers who have failed to follow the advice of the Apostle and "Test all things".

The Children

 

Of great importance from a spiritual perspective was the understanding of children that was conveyed by the Lord to the hearer or reader of the Gospel. This understanding, as with numerous other important spiritual truths, was removed from the scriptures by the church of Constantine. In Mt 18:6 and Mk 9:42 we see a key verse that states: "But whosoever shall offend one of these little ones who believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea". In the ninth chapter of Mark a series of important verses that the Church of Constantine did not agree with, and did not want in the scriptures, was removed, and other verses that had nothing to do with the original text were inserted in their place. In fact, in many ancient biblical manuscripts, all or some of these inserted verses are missing.

What remains in our Bibles today should fool no one -- and is so out of character with the surrounding text, that it appears more like the switching of television stations than the revelation of a scriptural message. What we see can in fact be likened to a person with a remote control switching between two channels -- and as they channel serf, they listen to one program, then press the remote and briefly listen to another, and then switch back to the original program.

In verse thirty seven Yeshua states to his disciples: "Whosoever shall receive one of such little children in my name, receiveth me; and whosoever receiveth me, receiveth not me, but him that sent me". Instead of responding within the context of the message, the removal and insertion of verses makes the text appear to be a channel change on a radio or television: Picture Yeshua standing with a child in his arms, teaching His disciples about the "little ones"; and John, totally ignoring what Jesus was saying, changes the subject, and instead replies: "Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. For he that is not against us is for us". Then, as if the channel gets switched back to the original station, the message reverts back to the first script and reads: "And, whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea".

In the case of Luke, the blatant editing and rewriting of the scriptures is even more apparent. There are presently eight chapters separating the initial reference to the children in Luke 9:47-48, with the remaining verses pertaining to the children which now are found in the seventeenth chapter of Luke. Without any discussion whatsoever regarding the children, Luke 17:1-2 reads: "Then said he unto the disciples, It is impossible but that offenses will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones".

What few Christians realize today is that during the second century the gospel of Luke was put though an extensive rewrite in order to obscure certain teachings of Yeshua and create an anti-Jewish environment. Under the heading of Marcion (c.100-160) in the Encyclopedia Britannica we read that he was the "founder of a Christian sect, born in Sinope, Pontus (now Sinop, Turkey), and probably the son of the bishop of that city. He went to Rome about 140", where he was for a time received as orthodox in his beliefs. It is important to realize that Marcion received his anti-Jewish sentiment from his father who was an authority in the Gentile church, and that Marcion himself was viewed as being orthodox by many Christians.

The Britannica then goes on to write that "The Marcionite sect, highly ascetic and celibate, grew rapidly until it was second in strength only to the original church; it had churches and an episcopal hierarchy and practiced the sacraments of baptism and the Eucharist… Marcion rejected the Old Testament and almost all of the New Testament… basing his teachings on ten of the Epistles of St. Paul and on an altered version of the Gospel of Luke… Marcionism flourished in the West until about the 4th century…"

What is very important for us to recognize today is the fact that Marcion in some ways was a predecessor of Martin Luther -- in that, both embraced Paul, and rejected the disciples of Yeshua as being too Jewish. What we also must understand is that the core reason that Marcion was eventually rejected was not because of his doctrine with regard to the acceptance of Paul and the rejection of the disciples of Messiah/Christ, but because of his asceticism and celibacy that could not be universally embraced by the Gentile converts.

The Marcionite Churches, who are said to be "second in strength" to the original church, called themselves Christian, and enlisted under the banner of Christ. Marcion, the son of a first-second century Christian Bishop, was said to have used an "altered version of the Gospel of Luke" -- and, like Luther, used the Epistles of Paul exclusively. In the case of the Gospel of Luke, Marcion, as well as Irenaeus and Tertullian who attacked him on doctrinal grounds, each accused the others of altering the scriptures to support their own point of view.

Something we should be genuinely concerned about today is the question regarding which of these two factions of the Gentile church -- factions which were almost equal in strength -- possessed the unaltered version of the scriptures? In our search for doctrinal purity this is an important question for believers today to answer. In view of the fact that when the Gospel of Luke was originally written, Luke 9:47-48 was connected with what is now Luke 17:1-2, it must be realized that the copy of Luke that we read today has been severely altered from its original context, and is very different than what was used in the first century. What was removed? What was inserted? What was altered? In answering these important questions, we must be ever cognizant that blind belief in Constantine's corrupted biblical texts does not equate to faith in God! In fact, the Bible clearly states that blind belief could doom your soul to hell!

Based upon the extensive research of the biblical scholars Wescott and Hort, both the versions that Marcion was using, as well as the versions that Irenaeus and Tertullian were using, could have been equally corrupted, and both sides were correct in their allegations that each was using a corrupt copy of the gospel of Luke. In like manner, Wescott and Hort has also warned believers that their own Bibles are translated from corrupt manuscripts -- manuscripts wherein the original text of the scripture has been lost, and no longer exists in any of the manuscripts existing today. See for yourself: You need not be a biblical scholar to realize that Luke 17:1-2 did not begin in the middle of the dissertation about the children, and in its original form it was connected with Luke 9:47-48.

Further proof that Luke 9:47-48 was at one time connected with Luke 17:1-2 is seen in Origen's Commentary on Matthew. In comparing the narratives pertaining to the little ones in Matthew with their corresponding verses in Mark and Luke, Origen writes: "Next we must test accurately the meaning of the word 'necessity' in the passage, 'For there is a necessity that the occasions come,' and to the like effect in Luke, 'It is `inadmissible' but that occasions of stumbling should come,' instead of 'impossible’"

In comparing the verses, Origen clearly speaks of the parallel between Matthew, Mark and Luke, and those in Luke 9:47-48 as being connected with those at Luke 17:1-2. We can then conclude that in the scriptures that Origen used, these verses were not separated by eight chapters as they are in our scriptures today. Modern Christians, therefore, have no other choice than to admit there can be no explanation other than the Bibles which we use today have been severely revised by the Church of Constantine, and all copies of the scriptures that did not conform to Constantine's Bible -- such as those used by early church authorities such as Origen -- were subsequently destroyed.

In view of these facts, Christians today have no other choice than to ask the question: Did God protect the scriptures from being altered and corrupted by the forces of darkness, or did God insure that sufficient evidence remained to point the truly faithful believer towards the place in spirit where the Genuine Scriptures are beyond the reach of the Prince of Darkness? In answering this crucial and all-important question, I believe the facts regarding the corruption of the scriptures are there for you to see -- and our very own Bibles have been used to demonstrate the corruption of the biblical text. If you choose, then, to ignore all the extra-biblical proofs that I have provided, you cannot close your eyes to the truth, because every Bible you pick up today contains the same mark of corruption in the Gospel of Luke. Moreover, any reasonable person would immediately question the authenticity of these scriptures that were handed down to the present flock of believers by a very corrupt Pagan Roman Church. Knowing this to be a fact, only those who either want to be deceived, or are totally under the power of discarnate spirits, will continue to maintain that our Bibles today have not been corrupted.

If you truly believe that the Bible is the word of God, then it is the word of God that is attempting to reach out to you this very day and open your mind to the reality of the situation. The very Bibles you hold in your hand are speaking out to you and saying: "The hands of ruthless and evil men of the past has corrupted my message from the pure meaning of the Word".  Heed the words of the Lord, and seek a genuine knowledge -- a knowledge that can only be received directly from the True Prophet.

What is also important for the modern believer to acknowledge is that this flagrant corruption of the Word is demonstrated in a teaching that the Lord warned is absolutely necessary for each of us to become -- i.e., a little one -- one of his genuine followers, in order to enter the Kingdom of heaven. From the perspective of the revelation of the Word and the absolute necessity of being in the world and not of it, what has been demonstrated is that this all-important teaching about the little ones, and the many other such corruptions, are all a part of the tares that the devil has sown among the Word of God. This warning is presented in the scriptures in the words of the Lord when he said: "But while men were sleeping, his enemy came and sowed tares also among the wheat, and went away" (Matt 13:25 NAS). What, then, should the modern believer do? This also is found in the scriptures where the Lord said: "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn" (Matt 13:30 NAS).

So long as we remain in denial, we continue to provide Satan with the ability to maintain control over our lives. Being faithful to the Lord does not mean that we should blindly believe the opinions expressed by other men -- especially when those men are evil. While it is true that there is no amount of evidence that will alter the position of many who believe that the Bible, as it exists today, is the pure word of God. Being a Christian, though, means that if we truly desire to know the Truth of the matter, we have it within our ability to transcend the error of this world, and learn the Truth directly from the True Prophet that is spoken of by both Peter and Paul.

In order to even begin to gather up the tares that Yeshua warned us about, it is necessary that we acknowledge their presence. So long as we naively sit back in denial, and refuse to admit what every unbiased biblical scholar has warned us about, we are permitting ourselves to be seduced by Satan, and we are willingly eating of the forbidden fruit that will cause our own demise.

God has neither abandoned us, and neither does He require His faithful flock to blindly believe other men! As the people of the promise of the New Covenant, the Lord does not expect you to believe either me, the clergy of your church or synagogue, or anyone else -- God only expects you to "prove all things" (1 Thes 5:21 KJV). Faith and belief in the Lord, means that you believe that you are able to embrace all truths with respect to the Gospel, because God gives you this ability at any time you truly begin to investigate and seek Him out. From a biblical perspective, the thing you should fear is to ignore what the Lord has plainly set before you -- i.e., seeing the tares that the evil one has planted -- failing to investigate the truth of the matter -- and permitting one's mind to remain under the control of the ruler of this world.

In view of the blatant corruption of the Gospel of Luke with regard to the message of the little children, it can then be accurately asserted that if you are listening to the advice or the preaching of someone who attempts to tell you that the scriptures have not been corrupted by the work of the devil, and you accept their word that this is the way it was originally written, and disregard the evidence, then you are only asking to be deceived and lied to. In like manner, if you are following a religious authority that attempts to portray the clear corruption of the scriptures as having no effect on your salvation, then you are again only asking to be deceived and lied to. The scriptures were corrupted in order to support the creation of an institutionalized church -- and it is the church of this world that remains as an obstacle to the believer today.

Moreover, if you are a Christian, there is a whole other dimension to the problem: In ignoring the evidence of what the Lord himself has placed in your hands, what will be your excuse for not investigating the matter? How will you defend yourself when the time comes that you stand before the Judgment Seat of God, and must give an accounting of what you accomplished in this life? In view of the fact that The Way to the Truth and the Light is still very clearly defined even in our present-day Bibles, if you fail to pick up your cross and follow, what will be your excuse?

The truth is that Christians have no excuse -- the corruption of both the church and the written word has been well predicted in the Bible itself. What the scriptures very clearly warn us about is that these tares in the field where the Word has been planted are the work of the evil one. They have been put there to entrap us, and keep us in subjection to the devil. The initial problem is that only when we begin to acknowledge that the tares exist, can the Lord direct us beyond these entrapments that have been put there to ensnare us. If we are workers in the Lord's harvest, then faith means that we believe the Lord will guide us into what is right. If we allow him, the Lord will show us what are the tares, and what is the wheat that we are to gather and store in the Lord's barns. The problem is that the Lord cannot teach us, so long as we remain in denial, and continue to ignore the very examples of the devil's work that plainly exists for us to see. If, then, we continue to choose to ignore the Lord, it is not only an almost worthless endeavor that we call ourselves Christians, but it is a sinful violation of the Ten Commandments with respect to calling on the name of the Lord in vain.

Do we need more proof? Further evidence that has been preserved for us in our evaluation of the passages of scripture pertaining to the little ones is seen in the fact that, in his commentary, Origen makes no mention of the inserted verses: "Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. For he that is not against us is for us". Why wouldn’t Origen comment on the placement of these verses? In view of the facts, it is a no brainer to conclude that this separate and alien teaching does not belong in the middle of the Lord's discourse pertaining to children. If these verses were present in the scriptures that Origen used in the second and third century, then he would have noted them when he compared the differences between Matthew, Mark and Luke in his commentary on Matthew, which we still have today.

Going still one step further: As with all writings pertinent to the Christian religion, even the copy of Origen's Commentary of Matthew has verses removed, as can be seen in the following:

And next to that He says, that "He," - Jesus to-wit - "took a little child, and set him in the midst of His own disciples, and taking him in His arms, He said unto them, Whosoever shall receive one of the little children in My name receiveth Me." But what was the little child which Jesus took and placed in His arms, according to the deeper meaning in the passage?

it the Holy Spirit? And to this little child, indeed, some were likened, of whom He said, "Whosoever shall receive one of such little children in My name receiveth Me." According to Luke, however, the reasoning did not arise spontaneously in the disciples, but was suggested to them by the question, "which of them should be greatest."

Origen did not end one sentence with a question mark, and then write "it the Holy Spirit?" In the same exact place where Origen poses the question pertaining to the "deeper meaning in the passage", is the insertion in our Bibles of the alien verses beginning with "Teacher, we saw one casting out demons in thy name". Thus, in the same way that the Church of Constantine did not what you to see the verses that were originally written in the scriptures with respect to the little ones, neither did they want you to see what Origen wrote about these verses that were removed from our scriptures, as well as what Origen called the "deeper meaning in the passage". What can be clearly seen is that whatever was at one time was contained in Origen's commentary between the words: "the deeper meaning in the passage?" and "it the Holy Spirit?", has been edited out of the text by the censors of the Roman Church.

In view of the fact that we can easily demonstrate the corruption of the written word of the biblical text, it is also simple to understand why Origen and the first disciples and followers of Yeshua believed differently than most Christians do today. When the Church of Constantine edited our scriptures, they removed those verses that contained the teachings which were most offensive to their very Pagan doctrines of belief. With these verses removed -- not only from our Bibles, but also from the writings of the earliest of church authorities such as the Church Father Origen -- is it little wonder that we believe differently than did the Christians who possessed a more pure copy of the scriptures?

Throughout my web sites I demonstrate that Origen and many other early Church Fathers wrote openly about the Christian teaching on reincarnation. I have already demonstrated that the scriptures which Origen used in the second and third centuries were very different than ours are today -- more pure -- and since we do not at present have the means to look into Origen's Bible, we are unable to know with certainty whether or not the scriptures that Origen used contained additional teachings such as the need to live in accordance with the Royal Law of God -- or verses that supported the belief in reincarnation and the pre-existence of the soul. We can say with certainty, though, that Origen -- a man who was known to many as the greatest Bible scholar in the history of the church -- saw many great truths in his copy of the scriptures that we fail to realize today.

It is a fact that the Christianity of the Church Father Origen was so different than what is commonly believed today, that the biblical scholar Wescott wrote: "We have not yet made good the positions which he marked out as belonging to the domain of Christian philosophy" (Wessott: Religious Thought In The West; p.252).   In view of the fact that Origen was one of the most competent and respected biblical authorities in the history of the church, and he could prove every tenet of his theological positions by using the scriptures, the modern Christian should be greatly concerned with respect to why his (Origen’s) Bible was different than ours is today. This fact should alarm Christians who know that, without any doubt, the Bibles we use at present are very different than those used by all the Church Fathers prior to the fourth century.

One of the things that we can say with certainty, though, is that the Bibles that Church Fathers such as Tertullian used were the forerunner of our own corrupt copy of the scriptures. In fact, Tertullian, who places the verses pertaining to the millstone in the seventeenth chapter of Luke, like our scriptures today, does not even know that these misplaced verses belong to the little child, and references Jesus words as speaking instead of his disciples. This is seen in his writings pertaining to Luke: "Then, turning to His disciples, He says: 'Woe unto him through whom offenses come! It were better for him if he had not been born, or if a millstone were hanged about his neck and he were cast into the sea, than that he should offend one of these little ones,' that is, one of His disciples".

In the above we see that the Bible Tertullian used was altered in the same manner as ours is today, and both Tertullian's and our's are far more corrupt than was the bible that Origen used. That Tertullian accused Marcion, and Marcion accused Tertullian of possessing corrupt copies of the scriptures is seen in the words of Tertullian when he wrote: "We must follow, then, the clue of our discussion, meeting every effort of our opponents with reciprocal vigor. I say that my Gospel is the true one; Marcion, that his is. I affirm that Marcion's Gospel is adulterated; Marcion, that mine is".

Regarding Tertullian's assertion pertaining to the corruption of Marcion's scriptures he writes: "I will therefore advise his followers, that they either change these Gospels, however late to do so, into a conformity with their own, whereby they may seem to be in agreement with the apostolic writings (for they are daily retouching their work, as daily they are convicted by us)… or again subverts it by shameless tampering. Such are the summary arguments which we use, when we take up arms against heretics for the faith of the gospel, maintaining both that order of periods, which rules that a late date is the mark of forgers, and that authority of churches which lends support to the tradition of the apostles; because truth must needs precede the forgery, and proceed straight from those by whom it has been handed on".

Demonstrating that the statement regarding the millstone in Origen's Bible was in its original position connected with the teaching on the children in chapter 9:47-48, rather than 17:1-2, as is the case with ours and Tertullian's scriptures, it is now shown that Tertullian's scriptures were just as corrupt and deformed as is ours today. Further, we can also establish that Tertullian's scriptures contained verses that ours do not.

Tertullian quotes the passage found at Matthew 5:17, which reads: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill" as being contained in his version of Luke. This verse in Tertullian's scriptures preceded what remains in our Bibles at Luke 16:17, which reads: "And it is easier for heaven and earth to pass, than one tittle of the law to fail". Tertullian also quotes the verse at Matthew 15:24, which reads: "But he answered and said, I am not sent but unto the lost sheep of the house of Israel", as also contained in his copy of Luke.

In addition to all the many corruptions that each side accused the other of making, in the course of removing the offending teaching about the children that was unacceptable to at least one school of thought in the Gentile church, these verses in our Bibles are now separated by eighteen chapters. Perhaps, though, what is even more important than the corruption of the text is the question with regard to the dissertation pertaining to the "little ones" and the entrance into the kingdom of heaven! Why was Yeshua censored? Why were these verses removed from Origen's Commentary on Matthew? What sacred truth did Yeshua teach that those who wished to rewrite Christian doctrine in accordance with their own beliefs didn't want their perspective followers to know? Since present day Christians have inherited these profaned scriptures, the offending teachings of Yeshua are missing from our Bibles also.

 

Withholding of Scriptures 

and

The Mysteries of God

 

Now that we have seen that the most spiritual of Gospels was withheld from the Gentile converts, and we have demonstrated that the Gentile converts and later Roman Church altered the scriptures to make them affirm their (Pagan) doctrines of belief, lets revisit the words attributed to Peter and James/Jacob as found in the Clementine writings:  "Therefore James, having read the epistle, sent for the elders; and having read it to them, said: Our Peter has strictly and becomingly charged us concerning the establishing of the truth, that we should not communicate the books of his preachings, which have been sent to us, to any one at random, but to one who is good and religious, and who wishes to teach, and who is circumcised, and faithful. And these are not all to be committed to him at once; that, if he be found injudicious in the first, the others may not be entrusted to him.  Wherefore let him be proved not less than six years. And then according to the initiation of Moses, he that is to deliver the books should bring him to a river or a fountain, which is living water, where the regeneration of the righteous takes place, and should make him, not swear — for that is not lawful — but to stand by the water and adjure, as we ourselves, when we were re-generated, were made to do for the sake of not stoning. And let him say: ‘I take to witness heaven, earth, water, in which all things are comprehended, and in addition to all these, that, air also which pervades all things, and without which I cannot breathe, that I shall always be obedient to him who gives me the books of the preachings; and those same books which he may give me, I shall not communicate to any one in any way, either by writing them, or giving them in writing, or giving them to a writer, either myself or by another, or through any other initiation, or trick, or method, or by keeping them carelessly, or placing them before any one, or granting him permission to see them, or in any way or manner whatsoever communicating them to another; unless I shall ascertain one to be worthy, as I myself have been judged, or even more so, and that after a probation of not less than six years; but to one who is religious and good, chosen to teach, as I have received them, so I will commit them, doing these things also according to the will of my bishop."

Having said these things, James/Jacob then said: "James having thus spoken, the elders were in an agony of terror. Therefore James, perceiving that they were greatly afraid, said: Hear me, brethren and fellow-servants. If we should give the books to all indiscriminately, and they should be corrupted by any daring men, or be perverted by interpretations, as you have heard that some have already done, it will remain even for those who really seek the truth, always to wander in error.  Wherefore it is better that they should be with us, and that we should communicate them with all the fore-mentioned care to those who wish to live piously, and to save others. But if any one, after taking this adjuration, shall act otherwise, he shall with good reason incur eternal punishment. For why should not he who is the cause of the destruction of others not be destroyed himself? The elders, therefore, being pleased with the sentiments of James exclaimed, Blessed be He who, as foreseeing all things, has graciously appointed thee as our bishop; and when they had said this, we all rose up, and prayed to the Father and God of all, to whom be glory for ever. Amen."

Only the most naive and misinformed believer today would fail to understand that Yeshua was well aware of future events, and he knew full well of the wholesale corruption of the Word that would take place once the Gospel message was placed in the hands of the Gentiles. "Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel" (Matt 10:5-6 NIV), Yeshua commanded his disciples. That the Gentile Church made an alliance with Pagan Rome, demonstrates conclusively that they placed political power, and the things of this world, above the purity of the Word.   Thus, the disciples of Yeshua were merely following out his commandment not to give the most sacred scriptures into the hands of the Gentiles ("Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces" [Matt 7:6 NIV]) who have not sufficiently consecrated themselves in order to comprehend the Higher Mysteries of God, and would corrupt the scriptures to make them affirm their manmade (Pagan) doctrines of belief.

The Doctrinal Flaw Created 

By A Lack Of Understanding Of The

Mystery Of The Children

 

As Christians we must ask what is the significance of children?   In the message of the scriptures the Lord pays particular attention and importance to the “little ones” -- being warned that if we do not “turn about”, and become as little children, we cannot enter into the Kingdom of Heaven.   How can we fulfill the vision of Yeshua respecting the requirement to turn about and become as a little child, unless we can understand the meaning that Yeshua placed upon this condition which he said was absolutely necessary for our salvation.

In view of the fact that I previously demonstrated in a preceding chapter that a whole section of scripture was removed from our Bibles because the Church of Constantine did not agree with the vision of Jesus with regard to the little children, we must question as to what importance from a spiritual perspective was the understanding of children that was conveyed by the Lord to the hearer or reader of the Gospel?   More importantly, while men such as Martin Luther were sincere in their effort to save the teachings of Yeshua from the clutches of the Paganism and vileness of the Middle Age Church of Rome, it also remains true that because they depended upon corrupt scriptures the Fathers of the Reformation were deprived of this most important teaching of Yeshua when they broke away from Rome, created the present-day doctrinal foundation that man is saved by faith alone, and re-established the course of the Christian Church in a totally new direction.

If Jesus warned us that we cannot gain entrance into the Kingdom of Heaven -- and yet, his teaching on this all-important subject was kept from us when the Bible was edited in order to support the religion of Constantine -- a very important question for the modern believer to answer is this: How can be sure that we have fulfilled this requirement today?   Actually, modern Christian doctrine which was born out of the Protestant Reformation totally negates this all-important teaching of Yeshua.   If we are saved by faith apart from what we do with respect to our actions, then why did Yeshua teach that we must become as a little child to enter the Kingdom?  Because the Gentiles did not understand the doctrine of faith which was preached by Paul, and then altered the scriptures to support their (Pagan) doctrines and heathen lifestyle, they negated the very foundation and essence of Yeshua's teachings -- as seen in the quotation from a popular Christian web site: "You must believe in salvation by grace alone, and that salvation is immediate and eternal upon acceptance of Jesus as a one-time sacrifice for your sins, and not obtained through works, sacraments, traditions or merits of our own" (see http://www.christiansunite.com/terms.shtml).   Ultimately, regardless of the fact that good and sincere people believe this, the error of this doctrine was refuted in the Epistle of James in the words: "But do you want to know, O foolish man, that faith without works is dead?" (James 2:20 NKJ).   Why?   Because in order to be a disciple of Yeshua and TheWay, one must live in the manner that was prescribed by the Lord.

The defectiveness of the present-day doctrinal foundation of the Church as presented in the above quotation is easily demonstrated:   Can there be a Christian porn site?   Can a Christian own and run an abortion clinic?   If it is true that we are all sinners, and we are thus saved by faith regardless of works, then the homosexuals may very well be correct in their assertion that they are saved regardless of their homosexuality.  If it is true that all believers are sinners who are saved by the blood of Christ -- and "...salvation is immediate and eternal upon acceptance of Jesus as a one-time sacrifice for your sins" -- and Yeshua is all-inclusive in his love for those who have called upon his name, then isn't it the conservative Christian who judges and condemns the homosexual and believer who lives an immoral lifestyle, the one who is actually the greater sinner?   

From a doctrinal perspective, the solution to the dilemma is not easily resolved.   If Martin Luther could see the wholesale immorality and lack of standards that would envelop the church as a result of his umbrella doctrine that man is saved by faith irrespective of the manner in which purported believers live their lives, he would himself rise up and call for a new Reformation!   

The problem is that because the modern Church is built upon manmade doctrines and a counterfeit perception of both the scriptures and life itself, the modern clergy and religious leaders can't do anything about the immorality that plagues the modern church.  When they even momentarily attempt to step out from under the umbrella doctrine of faith and salvation by grace, they are immediately confronted with the deluge of flawed doctrine that they have no means to deal with.  Thus, it is the very core teaching that man is saved by faith irrespective of what they accomplish in their lives, that permits the Prince of Darkness to rule the hearts of many who call themselves Christians and people of faith. 

How can I make such a statement?   The moment we poke our heads out from under Luther's doctrinal umbrella, and begin to say that regardless of faith, we are accountable to a certain standard of works, we literally open Pandora's Box with respect to what is required to be saved and inherit eternal life.   If all people are sinners -- and all people must be saved by the blood of Christ -- then why are homosexual sinners often held to a different standard than heterosexual sinners?   If all are forgiven by the blood of Christ, then the liberal believer must be correct in his assertion that regardless of each individual flavor and variety of sin, all who call upon the name of the Lord are saved!   

Once we attempt to place qualifiers and restrictions on the believers forgiveness through Grace, then from a doctrinal perspective we enter dangerous territory, and we can no longer be sure of anything.   In view of the fact that man is a congenital sinner who cannot save himself -- and thus he must come to Jesus -- if works are required and man can in fact work out his own salvation, then the whole structure of modern Christian thought becomes undermined.   Further, whose concept of what is required with respect to works is correct -- i.e., the Fundamentalist who condemns drinking, dancing, sex outside of marriage, homosexuality, their perception of immorality, as well as almost every other enjoyment of life, or the liberal who in the name of Christ ordains homosexuals as Bishops of the Church, and often has no moral compass, and is thus not guided by any set standard of ethics and principles except that they are saved by virtue of their belief in Jesus regardless what they do?    

Whose interpretation of the Bible is correct?   While as Christians we can argue and contend among one another until we have taken our very last breath, it can also be argued that the conflict among present-day believers is in fact superficial -- and from a spiritual perspective, the position of the right wing extremist is no different than the more liberal believers they condemn.   How can I make such a statement?   The answer is simple once it is realized that in the same way that the liberal Christians claim that works are not more important than faith, the more conservative Christians profess a parallel position with respect to the meaning of faith and works from a modern-day perspective, in relation to the meaning of faith and works from the perspective of the original people of the New Covenant.   

While the Fundamentalist Christian claims to live in accordance with the Bible, we must pose the question: Whose interpretation of the scriptures do they adhere to?   If their interpretation of the Bible is not the same as it's authors -- and if their perception of Jesus has been colored and tainted by manmade doctrines and altered scriptures -- then how can the modern Fundamentalist be viewed any differently than the Fundamentalist Pharisees who Jesus condemned?   While the modern Fundamentalist can perhaps philosophically distance himself from the Pharisee by virtue of the fact that they profess to believe in the Son of God, that more is required is easily seen in the words of Jesus where he warned: "But why do you call Me 'Lord, Lord,' and do not do the things which I say?" (Luke 6:46 NKJ).   

From a purely spiritual point of view, both the present-day liberal believer as well as their conservative brother and sister, are actually in the same boat -- i.e., both not only ardently cling to the manmade doctrines and the philosophy of their beliefs, but each are equally gambling with their own salvation by virtue of the fact that each awaits the event of their physical death as the means to prove their dogmatic position.  Where the liberal Christians proclaim that the love of Jesus has no bounds, and all are saved by grace and the blood of the lamb irrespective of the manner in which the people live, the conservative Christian is literally betting their lives on their fundamental interpretation of the Bible and strict adherence to the elementary teachings of Christ and the gospel of the simple faith.   

The Mystery Of The Children

The verse that was removed by the later Roman Church was very similar in structure to that of the eunuch in Matthew -- and in fact represent the original meaning before being moved to its present location.   First and primary is the reality that only a prodigal son who has turned about in his travels along the broad-way of self-destruction into the far country, and has begun the return journey in TheWay back Home to the Edenic Kingdom of Origination, can be a true spiritual child of God who was dead and has again come alive.    That the journey of the prodigal son took place over the course of many lifetimes as we are presently living, is easily demonstrated to be an original teaching of Yeshua and his Disciples of TheWay (see The Unanswerable Question ).  Thus the words:


For there are some children, which were so born from their mother's womb

and there are some children, which were made children of men

 and there be children, which have made themselves children for the kingdom of heaven's sake.

The modern believer can never get a correct perception of either the purpose of the Gospel or the essence of the teachings of Yeshua, until they first restore the teachings of the children and why Yeshua warned: "And calling to him a child, he put him in the midst of them, and said, Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven" (Matt 18:2-3 RSV).   Why?  Because as Christians who have been imbued with the doctrines of Constantine and Luther, we have a totally different perception of a child than was originally taught by Yeshua!   What is a child?   We would say that it is a new soul that was created by God -- but is it?   The Bible itself states to us in Eccl 1:9-11 that “there is no new thing under the sun” -- and then asks the question: “Is there any thing whereof it may be said, See this is new”.   Let us refute the wisdom of the Bible, and use the example of a new-born baby as something that is new.   Surely this baby is new -- i.e., it has never had an existence prior to being born.   Yet, the scripture confutes us, and teaches that “It hath been already of old time, which was before us”.   So that we might be sure that the scriptures are speaking about a new born baby, it then goes on to clarify the statement by adding: “There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after”.   Based upon these words is can be said that, from a biblical perspective, even though a baby (or person) will not remember its past: “It hath been already of old time”.   

One of the primary truths which the very first followers of Yeshua professed, was that each of us is the Child of God -- not philosophically, as we believe today -- but rather, in the very genuine sense -- and this was founded upon the realization that our soul, which is the inner being that we truly are, is as much the direct offspring of God, as in the case of our bodies that are drawn from the genetics and vital substances of our physical parents.   What this means is that, from the perspective of modern science, if we performed a DNA test on our soul and spiritual natures, what we would find is that it is not born of earthly matter -- but rather, it is the direct emanation from God -- our soul and spirit's true Parent/Source of Being.  

Great emphasis was placed on the two natures of man by the first Christians.   At Genesis 2:7, the Wycliffe Commentary writes: “Man's body was fashioned from the dust of the ground, while his spirit came from the very ‘breath’ of God. He is literally a creature of two worlds; both earth and heaven can claim him”.  More importantly, though, is for us to clarify our understanding of when the soul came into existence.   Thus, the Jamieson, Fausset, and Brown Commentary notes the belief of both the Jews and early Church: “The... views of Origen and other Fathers, and the... Talmudists, that all souls had been created ‘in the beginning,’ and were lodged by God in a certain place, whence each one was taken out to inhabit the respective bodies of individuals”.   What we have demonstrated here is that the first followers of Yeshua firmly believed the soul pre-existed the body, and that our present physical forms are mere vessels which we inhabit during our sojourn in this life.    

What Did Yeshua Teach?

 

An interesting observation is made by Nemesius, the fourth century Bishop of Emesa, who writes: “Moses does not say that the soul was created at that moment at which it was put into the body, nor would it be reasonable to suppose it... that the soul is not thus mortal and that man's destiny is not bounded by his present life...”.    While these concepts may appear alien to us initially, we must pose the question: How can we, a people who the Bible warns are too carnal to understand the Mysteries of God, say with any degree of certainty when the soul of man was created?   We can't!   There is nothing in the scriptures which states the soul was created at either the time of conception or birth -- and yet there is overwhelming biblical evidence that conveys to us that the soul pre-existed the body.   And when we seek to know which doctrine is true, we are left with the reality that this is one of the many mysteries of life that we must learn directly from the Lord, rather than adhere to the doctrines of such men as the Roman Emperor Justinian.

An interesting article on the soul is found in the Nelson's Illustrated Bible Dictionary where it reads: "This idea is also present in the Old Testament. For example, the soul of a dying person departed at death (Gen. 35:18). The prophet Elijah brought a child back to life by stretching himself upon the child three times and praying that God would let the child's soul come back into him (1 Kin. 17:19-23)".   This concept is similar to that expressed in the Wisdom of Solomon 8:19-20, where it reads: “Now I was a child good by nature, and… being good, I came into a body undefiled.”  

What this means is that, from a biblical perspective we can see that while the soul is separate from the physical body, there is absolutely nothing in the scriptures that teaches us when the soul was created.   On what basis the Roman Emperor Justinian deemed that the soul did not exist prior to the body -- and upon what authority other then for purely political reasons, Justinian condemned Origen and the many Church Fathers who wrote extensively on the pre-existence of the soul -- and upon what basis the church continues to claim that Justinian was correct, while the most prominent of Jewish and early Christian religious authorities were all in error -- remains an obstacle that must be dealt with by every sincere believer today!   Why?   What we fail to realize is the fact that we can never move beyond the "milk" of the gospel and the simple faith, and draw nearer to God, until we learn and comprehend the relationship of ourselves to our pre-existent soul and spiritual natures.   Moreover, while we can listen and cling to the speculation of other man until the day we die, we can only learn the Truth by moving beyond the limitations of this world, and coming into the Presence of the Son of God.

The problem is that it is impossible for us to understand the true depth of the scriptures, until we first become aware of our own depth with respect to our pre-existent soul and spiritual natures.   That there exists a great void in our perception of the Gospel today, can be attributed to another very important historical element that is missing from the understanding of the modern believer -- which element is the knowledge of the events that transpired in the year 553 A.D. when the Emperor Justinian condemned the Church Father Origen -- a man who lived in the second to third century, and was truly a saint and enlightened soul.    

Justinian’s wife, Theodora, who was a Monophysite -- or one who does not believe that Jesus possessed a human nature -- viewed the teaching of the church that man has a pre-existent soul as heresy.   Fundamentally she opposed the doctrines of the original Messianic followers of Jesus who claimed that he was a man who had evolved to a state of perfection, and thus became the Son of God by virtue of his Holiness.   Moreover, Theodora rejected the Gentile Christian belief which is prevalent today -- i.e., that Jesus was the pre-existent Son of God who was born into a human body to redeem the sins of mankind.   As a Monophysite, Theodora believed that Jesus was God, and he never possessed a human form or nature whatsoever.

Justinian and Theodora were said to be the first co-rulers of the empire.   Some were of the opinion that Theodora possessed even greater political power than her husband Justinian.   To theologically oppose her, meant death!   As just one example: In the sixth century when Pope Sylverius had been removed from office by Theodora, the Emperor's wife who had previously been a prostitute and circus performer, and who disagreed with the pope on many theological positions -- one of which was the pre-existence of the soul -- Gibbon writes: “At the emperor's command, the clergy of Rome proceeded to the choice of a new bishop; and after a solemn invocation of the Holy Ghost, elected the deacon Vigilius, who had purchased the papal throne by a bribe of two hundred pounds of gold. The profit, and consequently the guilt, of this simony, was imputed to Belisarius, but the hero obeyed the orders of his wife; Antonina served the passions of the empress; and Theodora lavished her treasures, in the vain hope of obtaining a pontiff hostile or indifferent to the council of Chalcedon” (Decline and Fall of the Roman Empire).   

What were the historical events surrounding the removal of the teachings of the pre-existence of the soul from doctrines of the church -- doctrines which remain with us today and foundational to the modern Christianity?   Quoting Edward Gibbon: ""But while Justinian strove to maintain the uniformity of faith and worship, his wife Theodora, whose vices were not incompatible with devotion, had listened to the Monophysite teachers; and the open or clandestine enemies of the church revived and multiplied at the smile of their gracious patroness. The capital, the palace, the nuptial bed, were torn by spiritual discord; yet so doubtful was the sincerity of the royal consorts, that their seeming disagreement was imputed by many to a secret and mischievous confederacy against the religion and happiness of their people. The famous dispute of the Three Chapters, which has filled more volumes than it deserves lines, is deeply marked with this subtile and disingenuous spirit. It was now three hundred years since the body of Origen had been eaten by the worms: his soul, of which he held the preexistence, was in the hands of its Creator; but his writings were eagerly perused by the monks of Palestine. In these writings, the piercing eye of Justinian descried more than ten metaphysical errors; and the primitive doctor… was devoted by the clergy to the eternity of hell-fire, which he had presumed to deny. Under the cover of this precedent, a treacherous blow was aimed at the council of Chalcedon. The fathers had listened without impatience to the praise of Theodore of Mopsuestia; and their justice or indulgence had restored both Theodore of Cyrrhus, and Ibas of Edessa, to the communion of the church. But the characters of these Oriental bishops were tainted with the reproach of heresy… If, they enjoyed the rewards of piety, they must have smiled at the idle fury of the theological insects who still crawled on the surface of the earth. The foremost of these insects, the emperor of the Romans, darted his sting, and distilled his venom, perhaps without discerning the true motives of Theodora and her ecclesiastical faction. The victims were no longer subject to his power, and the vehement style of his edicts could only proclaim their damnation, and invite the clergy of the East to join in a full chorus of curses and anathemas. The East, with some hesitation, consented to the voice of her sovereign: the fifth general council, of three patriarchs and one hundred and sixty-five bishops, was held at Constantinople; and the authors, as well as the defenders, of the three chapters were separated from the communion of the saints, and solemnly delivered to the prince of darkness. But the Latin churches were more jealous of the honor of Leo and the synod of Chalcedon: and if they had fought as they usually did under the standard of Rome, they might have prevailed in the cause of reason and humanity. But their chief was a prisoner in the hands of the enemy; the throne of St. Peter, which had been disgraced by the simony, was betrayed by the cowardice of Vigilius, who yielded, after a long and inconsistent struggle, to the despotism of Justinian… "

While Christians today to their own spiritual demise readily accept the theological and doctrinal decrees of the early Roman Church without question, this was not the case when these political edicts were imposed upon the believers at the time.   To what degree the church had fallen under the control of blind carnal men can perhaps best be envisioned in the words of Hilary, Bishop of Poitiers, when he wrote: “It is a thing equally deplorable and dangerous, that there are as many creeds as opinions among men, as many doctrines as inclinations, and as many sources of blasphemy as there are faults among us; because we make creeds arbitrarily, and explain them as arbitrarily.  The Homoousion is rejected, and received, and explained away by successive synods. The partial or total resemblance of the Father and of the Son is a subject of dispute for these unhappy times.  Every year, nay, every moon, we make new creeds to describe invisible mysteries.  We repent of what we have done, we defend those who repent, we anathematize those who we defended.  We condemn either the doctrine of others in ourselves, or our own in that of others; and, reciprocally tearing one another to pieces, we have been the cause of each other's ruin” (Quoted by E.Gibbon; The Decline and Fall of the Roman Empire).  

In the case of the condemnation of Origen and the belief expressed by the early Church Fathers that the soul existed prior to our entrance into this life, all who supported the belief in the pre-existence of the soul were officially anathematized by the emperor.   Because the far-reaching impact of this (secular/political) condemnation of the man who has been called the greatest of all the Christian theologians in the history of the church is basically unknown to the believer today -- and few church authorities even want to discuss it’s implications on modern-day Christian dogma and doctrine -- a great obstacle has been placed in the path of the believer that severely inhibits their ability to comprehend the full essence of the Gospel teachings in their present-day lives.   In fact, until this obstacle is removed, the believers of the common faith will never be able to perceive the Mysteries of God that they earnestly pray to be revealed to them.

The question is profound: Is man a new creation at conception?   Or is he an image of his pre-existent soul that is projected into this realm in order to continue his journey on the road to spiritual perfection?   What we fail to recognize today is the fact that these two fundamental beliefs about the nature of the soul act as the very source that require us to embrace a whole host of other downstream beliefs pertaining to every faucet of life.   The differences are so profound, that if we cling to the wrong core belief, every other belief that we hold will remain incomplete! 

 In our analysis as Christians in search of the truth, we must pose the question: Who understood the essence of the Gospel message -- i.e., Justinian and Theodora; or Origen and the Messianic followers of Jesus?   What the modern Christian fails to comprehend is that this foundational perception of the true nature of man is so crucial to a proper understanding of the Bible, that it can be said today that it is impossible to get a proper sense of the Gospel message until the error of Justinian is reversed.   Further, all the doctrinal conflicts that divide the Christian Church today into an uncountable number of sects and opposing opinions, is the direct result of the believers acceptance of the Justinian/Theodora vision of man, Jesus, and Creation.   The problem is that we can never truly come to Christ, and we can never perceive the Mysteries of God, so long as we anchor ourselves to this world by our allegiance to the political decrees of Justinian and the doctrines of men.

In the recognition that the modern church no longer understands the teaching that the soul pre-exists the body because of the direct intervention of a Roman Emperor into church affairs, we must ask the question: Does this revelation mean that the religious authorities of our day will contemplate what we now know about Christian origins -- recognize this truth, and re-evaluate modern Christian doctrine so as to make it compatible with the thinking and mindset of the people who Jesus personally taught the Mysteries of God?   In view of the fact that the Dead Sea Scrolls were placed in the hands of the church over fifty years ago, and these sacred writings convey the same exact message that has been portrayed here, the answer is that nothing can change the thinking of the majority of the clergy of the church today -- that is, until the people themselves begin to demand the truth.

In the same way that when Moses led the children of Israel out of Egypt, the people were forced to walk through the wilderness until all of the adults died because they were unable to change from their old manner of worldly thinking -- and it was this worldly manner of thinking that inhibited them from entering into the promised land -- it is likewise easy to predict that in our present-day understanding of the Word, the majority of our modern religious leaders will reject the idea that the soul pre-existed the body.   But when it is realized that our whole perception and understanding of life has been reared and molded on the idea that life begins at either conception or birth  -- not only religiously, but from a non-religious philosophical perspective also -- it is not difficult to conclude that we would be unable to initially embrace an idea that would radically revise every concept and doctrine that we presently hold to be true.  

Fundamentalist Christians today are in great opposition to Darwinism and the teaching of evolution in our public schools.   From a biblical perspective we must ask: Why has the Hand of God permitted this philosophical opinion to undermine the teachings of the scriptures?   Fundamentally, because Christians cling to very similar beliefs and doctrines that were championed by Justinian and Theodora -- beliefs which continue to mold our thinking to this very day.  While many modern Christians vehemently oppose the Theory of Evolution, what they fail to realize is that Darwinism is an outgrowth of the Justinian anti-pre-existence doctrine.   

What Darwin and the Evolutionists have done, is attempt to explain the gaping holes in the carnal reasoning and understanding of man's limited logic -- holes that would not exist in the Christian world today, except for man's ignorance of himself and his Divine Nature.   The problem is that Darwin merely composed the thinking of Pagan Rome into a formal theory -- which meant that the foundation of these gaping holes were in fact truly conceived right in the bedrock of the Roman Church.   Darwinism is in fact a natural outgrowth and extension of the doctrinal course that had been previously set by the Emperor Justinian and his wife Theodora.   Once this is truly comprehended, we are then able to see that the gaping holes that Fundamentalists oppose today, actually originated in the religious doctrines of the church -- doctrines that are used in an attempt to explain away sacred truths that we are unable to even contemplate because we begin our understanding of life and God on the wrong premise.

Fundamentally, the decree of the Emperor Justinian which outlawed the belief in the pre-existence of the soul, was literally forced upon the Christian religion in the sixth century.   What this means is that our modern-day religious beliefs and doctrines, are in fact secularly based.   Quoting the Britannica: “Under Justinian all essential features were already formed: Imperial power extended equally over state and Church… Since the emperor ruled the Church there was no longer any independence for the bishops, least of all for the patriarch in Constantinople; they were in every respect subordinate to the emperor”.  

In the year 553 Justinian convened the 5th Ecumenical Council where, quoting the Catholic Encyclopedia, “…the council opened on 5 May, 553, in spite of the protestations of Pope Vigilius, who though at Constantinople, refused to attend it… before the opening of the council, which had been delayed by the resistance of the pope, the bishops already assembled at Constantinople had to consider, by order of the emperor, a form of Origenism that had practically nothing in common with Origen…”.   Quoting the Britannica: “After the council, Justinian banished the pope to Egypt, and afterwards to an island, until he accepted the Council, which he ultimately did.”    Thus, the condemnation of the Church Father Origen, as well as the removal of the teaching of the pre-existence of the soul, was literally forced upon the Christian Church by the hostile abduction of the pope by the Emperor Justinian.

From a theological perspective, this control of Christian doctrine by the Roman Government has all but slammed the door to higher understanding within the body of the church -- and the detrimental effect continues to plague Christians even in our present day.   As we read the Bible, we no longer have it within our ability to understand the biblical doctrine of predestination -- the reason for life itself -- how we can truly be the Children and Offspring of God -- and what is our eventual Destiny.   Like Darwin, we relate everything to the physical body, rather than to the Spirit.  

In being severed from the knowledge of our soul's beginning, and having no clear perception of our eventual destiny, neither are we able to contemplate the means by which we can be raised up to the stature of a true disciple of Jesus -- whom the Apostle states is “a pattern to those who are going to believe on Him for everlasting life” (1 Tim 1:16 NKJ).   With respect to the Apostle’s words, we must ask what is a pattern is?   It is not something that we philosophically believe in -- but rather, a pattern is something that we mold our lives after.    Because the decrees of the Emperors of Rome remain foundational to our thinking today, the problem is seen in the fact that because we fail to comprehend the true Divine Nature of our very own soul, it is impossible for us to grasp the far reaching spiritual implications of what Jesus taught to his faithful disciples -- which disciples did indeed hold totally opposite and conflicting views on many important points of the Word than we do today.

In the manner of life itself, it is not that we are wrong in what we see in the scriptures with respect to interpreting the word from an historical perspective -- but in our vision of what we see, the limitation of our carnal mindset is prevalent -- which mindset is the very essence of thinking that has given birth to Darwinism and the doctrine of evolution.   The whole concept of parallel realms -- spiritual realms -- of which this realm in which we presently dwell is a pattern of its spiritual opposite -- simply does not exist in the thinking of Darwin.     

The Apostle Paul states that the things of the spirit are foolishness to the carnal mind of man, as seen in the words: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1 Cor 2:14 NKJ).   This inability to perceive the higher realities of the spirit is not only an obstacle to the non-believer, but also the believers.   Without realizing it, both the church, as well as the Darwinist theories of life that a great number of Christians oppose, all possess the same congenital flaw -- i.e., they see man as a three-dimensional being who does not possess a pre-existent soul.   The problem is that in our modern-day vision of life, both the church and Darwin sees man as nothing more than what is observed with the physical senses.   Thus, Darwin's perception of creation is merely a secularized version of the doctrine of the church which was orchestrated under the rule of the Emperor Justinian -- whereby the physical is the source of all life and existence -- which is totally opposite to the truth.   

That Theodora -- a Monophysite -- opposed the teachings of the church with respect to the pre-existence of the soul, was merely because once we recognize the truth to this higher reality, all of life begins to be painted with an entirely different picture.   Once it is realized that our soul pre-existed our birth in this life, all the great many questions that have plagued the church immediately begins to fade away into oblivion.   Suddenly, we begin to comprehend the parable of the prodigal son as it was taught by Jesus -- the enigma of the biblical doctrine of predestination fades away -- we suddenly understand how Jesus became the pattern for all of mankind to emulate -- how Jesus can be called our elder brother -- why God permits evil -- we begin to understand the purpose, reason and destiny of life itself from a totally new perspective that is alien to us today.

The natural environment for the Revelation of the Christ, is that of a spiritual mindset which, for the lack of any other word, we call mysticism.   Like the Bible itself, the root concept of mysticism embraces the idea that man has a nature that is not of this physical realm -- and he has within himself a source of knowledge that exceeds anything manifest in the outside world.   In fact, the whole concept of first century New Covenant teachings is an acclamation that man possesses an intimate and direct connection with God, and he is not dependent upon a priest, church or religious organization for his salvation.   The very idea that a force from God -- the Holy Spirit and Anointing of the Light -- can come upon a man, and open his mind to perceive and understand great truths that are not apparent to the normal person, is the very essence of Jesus' teachings -- which teachings are synonymous with mysticism and gnosticism.  

When the Roman Government removed the sacred truths revealed by Jesus from their natural mystical/spiritual environment, the result was that Christianity was severed from the very source of truth and reality that Jesus revealed.   To replace the essence of what was lost, artificial doctrines of belief were created which were then used to explain away spiritual concepts that the carnal mind of man does not possess the ability to understand.   The idea that if we change (open and unloose) the mind, we can enter the Kingdom of Heaven, was altered to embrace a totally redemptive perception of the Bible where one had to repent so they would go to heaven when they physically died.   Thus, we must recognize that Darwinism is nothing more than an attempt to explain Creation within the mindset of the Emperor Justinian's doctrine that was imposed upon the church -- a mindset that must be rejected today, if the church is to be born again into the vital spiritual force that it has the potential to be.

Once these facts of history are acknowledged as valid, then all sincere Christians must question whether this fault that was imposed upon Christian thinking by the Roman Emperors of the past can be corrected today?   This is a difficult question because of the obstacle seen in man's natural affinity to oppose change.   Thus, the words of Jesus: “And no one after drinking old wine wants the new, for he says, The old is better” (Luke 5:39 NIV).   The new wine is the timeless revelations received from spiritual realms; the old is the ideas of man that has been established by the philosophers and rulers of this world -- ideas which are based upon a very carnal perception of Creation.  

What Jesus' words ultimately proclaim is the great truth that, in the same exact manner as the carnal Jews, a large number of modern Christians would immediately condemn the idea that the soul pre-existed the body.   Why could such a prediction be made?   Fundamentally, because everything that is preached today is based upon a quasi-Darwinist theology that the soul and spirit of man comes into existence at birth.   From a doctrinal standpoint, change is near impossible because they would literally have to re-evaluate every element and concept of their thinking -- as well as its far-reaching implications -- on what they have come to believe since the time of their birth right up until the present.   The concepts of Darwinism -- i.e., that we are the body, and we are nothing more than what we see -- has been culturally ingrained in the people's thinking from the time they spoke their first words.   Their mental conditioning and cultural speculation has been so completely programmed into a Darwinist model of Creation, that without a superhuman effort, they simply could not delve that deeply into the essence of their present-day reasoning and vision of life with which they have been imbued with.   Human nature, then, would not permit them to even entertain a true spiritual mindset -- a mindset that would require them to re-evaluate everything they ever believed to be the truth.  

What should truly frighten modern believers, though, is the indisputable fact that the disciples and first followers of Jesus not only wholeheartedly embraced a very mystical mindset where they openly espoused the doctrine that the soul pre-existed the body, but it was their claim that their vision and understanding of the Word was taught to them directly by Jesus.   Thus, the disciples and followers of Christ claimed that it was Jesus himself who revealed to them the truth that their soul existed prior to their being born into their life in this realm.

Regardless of the fact that the Bible is totally silent with respect to when the soul was created, the problem is that once we accept the idea of the pre-existence of the soul -- and that the soul existed prior to our birth into this life -- we are immediately confronted with the reality that our soul could have lived previous lives prior to our birth into this present life.   This of course embraces the teaching of the transmigration of the soul -- which is more popularly called today the doctrine of reincarnation.  Thus, the problem is seen in the fact that Christians have been traditionally taught that reincarnation is a New Age belief that is founded in Hinduism, and is thus in error.   It, of course, never dawns on the Christian whose mind has been programmed since birth of the fallacy of this belief, that many of the ideas promoted by the New Age community as well as the Hindu's are in error, and that neither group comprehends this reality from the perspective to the teachings of Jesus and the New Covenant.   What this means is that because of the paradoxical nature of man's higher reality, the concept of reincarnation which is espoused by the New Age community is not exactly true, and the Christian idea that we only live one life would be more appropriate in the life of the majority of people alive in our present time.   That these spiritual truths are confusing to the carnal mindset, has been well established in the Epistles of Paul who openly warned us of this fact.

In one of the few remaining instances that the teaching of the pre-existence of the soul was not removed from the Bible, we can observe where the disciples asked Jesus whether the man himself had sinned prior to being born into this life (John 9:2), we must understand that this question was asked in clarification of Jesus' own teachings.   Our modern religious authorities do not see this very clearly because their perception is fragmentary, and they are unable to connect the dots that would reveal the larger picture that Jesus painted to those who possessed the eyes to see the Mysteries of God.   Admittedly, when the scriptures were in their original form prior to being re-written by the Church of Rome, there existed a whole host of other readings that supported the teaching of the pre-existence of the soul.   

The disciples of Jesus asked this question, because they understood that their soul is the mind that pre-existed, transcended, and survives the body.  In fact, Prof. John Allegro made direct reference to this mystical/gnostic nature of the Gospel of John when he wrote: “It is a fact that the Qumran Library has profoundly affected the study of the Johannine writings and many longheld conceptions have had to be radically revised.  No longer can John be regarded as the most Hellenistic of the Evangelists; his gnosticism, and the whole framework of his thought is seen now to spring directly from a Jewish sectarianism rooted in palestinian soil, and his material recognized as founded in the earliest layers of Gospel traditions” (The Dead Sea Scrolls and the Origins of Christianity) .   

What this means is that if we are to even begin to perceive the depth of the Gospel of John which is so important to the theology of the modern Church, is is essential for us to be of a likeminded perception of life.   Unfortunately, our present-day anti-gnostic ideas of both life and the gospel, simply do not support a proper understanding of the depth that John conveys to the reader.   We are therefore forced to fabricate numerous doctrines of belief in order to support our alien perception that does not support a more pure spiritual mindset and manner of thinking.   

Essential to a correct and more enlightened comprehension of John, is to possess the same framework of thought as was seen in the perception of the Essenes with respect to the pre-existent nature of the soul: "For their doctrine is this, that bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue for ever: and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but when they are set free from the bonds of flesh, they then, as released from a long bondage, rejoice and mount upward…” (Josephus).  

The disciples of Jesus perceived that their station in life -- i.e., the person they were -- was not an accident of nature as we believe today -- but rather, the result of what their own soul had achieved in their more distant past prior to being born into that life.   While this may sound alien to the modern-day believer, once we begin to comprehend the connection between the pre-existence of the soul and the biblical doctrine of predestination and preordination, almost every verse in the Bible begins to take on a previously cloaked spiritual perspective that is intimately intertwined with every aspect of our present-day lives.

In their realization by the disciples of Jesus that they were not the physical body/vessel, their vision of the Gospel was entirely different than modern Christians today.   Because they viewed Creation from an opposite perspective than what has today come to be associated with a Christian quasi-Darwinist vision of life, they were able to comprehend the great reality that we cannot -- i.e., paramount among these was the answer to how the Apostle Paul could so openly teach that mankind was truly the children and offspring of God.  This knowledge that is alien to us today, was in fact taught to them by Jesus himself, and represents one of the core reasons they were condemned by the later Gentile church which was anti-gnostic and anti-spiritual, and for political reasons attempted to suppress any direct contact with the spiritual nature of man.  

In their far-reaching vision of reality that is beyond our comprehension today, they understood that within their own mind and being they retained an intimate and direct connection with God -- the Source of all Knowledge, Wisdom and Understanding.   Religion, then, was not belief in a man, or a god -- but rather, true religion was the imitation of the Divine Pattern of the Son of God, and the immersion of their consciousness in the Anointing of the Light.   Because Jesus enlightened their understanding, and had opened the door to their own indwelling soul and spiritual natures, they were not burdened by quasi-Darwinist ideas of Creation, and their whole perception of the Word was entirely different than the doctrines which modern Christians embrace today -- doctrines that we now call Christian, that were founded upon the decrees of a series of Roman Emperors in an attempt to explain sacred truths from a carnal perspective in support of an institutionalized church -- a church that these Pagan politicians used to rule the empire.  

In the Adam Clarke's Biblical Commentary for Second Chronicles, chapter thirty two, verse thirty one, it is written: “To know ourselves... is of the utmost importance to our religious growth and perfection...  He who does not know ...becomes an easy prey to their enemies. Know thyself is a lesson which no man can learn but from the Spirit of God”.   This is perhaps one of the most profound and important biblical concepts for the modern Christian to embrace -- i.e., one of the primary teachings of Jesus was to teach man about himself, and reveal to man his true relationship to God his Father.   The problem is that we no longer understand the very essence of New Covenant thought today, because we view ourselves in accordance with the ideas of Darwin.   Again, we fail to perceive the reality of the words of Jesus when he commanded: “And do not call anyone on earth 'father,' for you have one Father, and he is in heaven” (Matt 23:9 NIV).  

When we ask why?   It is because we must perceive the reality that our essence of mind is an embryonic image of our pre-existent soul that has its origin in the Kingdom with our Heavenly Father and Source of Being.   From this perspective, we were a gift that was given to our parents who provided the vessel that is our physical body -- and we were placed in their care both for our own growth and development, as well as the growth and development of our parents.   In fact, taking this gift from God that is given in the form of an infant, and rearing this child in The Way of the Light, is a far greater expression of the practice of religion, and can do more for the advancement of the soul in its journey toward the Kingdom, than all the prayer, and all the singing of songs in all the churches the world over.  

The relationship of father, mother and child is both so important to the individual, as well as being the embodiment of a paramount key in the pursuit of Truth in the life of the disciple, that the perfection of Enoch was portrayed in the birth of his son: “And Enoch walked with God after he begat Methuselah… And Enoch walked with God: and he was not; for God took him” (Gen 5:22-24 KJV).   We would understand what was being portrayed in the forms and symbols if we were able to comprehend the working of the numeric values in conjunction with the meaning of the names presented in the original Hebrew language -- i.e., we would learn the relationship of Enoch and Methuselah in our own lives.   That we cannot, causes us to perceive only a very surface understanding of the soul and spiritual message that is being portrayed in the scriptures.

If, then, we are to begin to understand our genuine relationship to God -- our true Source of Being -- then we must become aware of our true reality as spiritual beings who are presently inhabiting physical vessels during our sojourn in this life.   To accomplish this, each one of us must come to learn the meaning of the symbols in the scriptures -- the meaning of Enoch, the seventh from Adam, and understand why it is written that when Enoch had a son named Methuselah, that he walked with God, and God took him.   We must embrace this knowledge in the experiences of our own lives, and the revelation must be taught to us from the indwelling Light that is the only valid Teacher for all those who call themselves Christian.   The problem is that we have continued to embrace the philosophy of carnal men to learn about ourselves, instead of learning from the indwelling Word that is sent from our Heavenly Father.

In this respect, the disciples of Jesus were very different than any other people the world has ever known.   It was easy for them to fulfill the biblical mandate for them to be alien residents who were in the world but not of it.   By following in The Way, and seeking the Light, they were able to use the other ninety percent of their mind that natural, or normal carnal men cannot use.   They understood through their own experiences of life that ninety percent of their being did not belong to this world.   When one understands the far-reaching reality of these words, then we also comprehend the biblical mandate of tithing whereby we are to give ten percent of everything we have to God -- especially when it is realized that in giving the ten percent that corresponds to this world, we gain access to the whole, and inherit life.

Because their elevated vision of life eclipsed and exceeded the limitations of this physical realm, the disciples of Jesus could easily succeed where modern Christians have continually failed.  Their minds and thinking which transcended this world could detach itself from the carnal passions of the body, which the soul uses as a vehicle.   In this detachment, they learned to control the body in much the same way that we control the domesticated animals that we have as pets.  The result was that the animal did not rule over the soul, as is the case with carnal man -- but rather, the soul ruled over the animal nature of the body.   Thus, in overcoming their own lower nature, they were then free from the enslavement to the forces that control this world -- and being free, they could then use their minds in pursuit of God's higher Truths.

It is the Lord of The Way who said: “I am come that they might have life, and that they might have it more abundantly” (John 10:10 KJV).   From the perspective of the first Christians, in order to inherit this vision of Jesus, and enter the Kingdom, you must know the Secrets of Life that he imparted to his faithful disciples.   If you do not, then you will not know your enemy, and will be easily seduced by the Devil -- as portrayed in the example of Eve in the Garden.   The result is that without this knowledge, we easily become entangled in the Natural Laws that control and limit the thinking of carnal man -- and thus, inhibit our ability to see and understand God.

Unlike the disciples of Jesus, the modern Christian places great limitations on himself.   His vision of man is that of a congenital sinner -- yet he does not comprehend even the force that causes him to sin.   Regardless of the fact that Paul often writes of the need to move on to perfection, and Jesus himself commands us to be as perfect as our Heavenly Father (Mt 5:48), we are forced to reject the very purpose of the teachings of The Way, because our doctrines of belief are totally incompatible with the essence of biblical thought.

All religions the world over possess fragments of truth to varying degrees -- but once we recognize that what set the religion of the Essene-Ebionites, as well as the original Christianity that was practiced by the disciples of the Apostle Paul, apart from all other religions, was its manifestation of a complete spiritual environment and reality.   Literally, the teachings of The Way represent a piece of heaven brought to earth for the development and sustenance of mankind -- and that the revelation of Life that was brought to mankind was as a gift that would enable man to not only utilize more of his potential, but to empower him to become the divine being that he truly is -- we must recognize how great a loss it has been for all of mankind when the apostate Church of Rome destroyed the very spiritual essence of the New Covenant.   From the perspective of what once was, and what is left today, such celebrations as Christmas -- i.e., the birth of the sun god Mithra -- should rightfully be observed as a day of mourning for the great loss that all of mankind has suffered by the Paganizing of the church.