By Throwing Away The
Key Of Knowledge
Christians Are Blind
Guides

"For
you shut up the kingdom of heaven against
men;
for you neither
go in yourselves, nor do you allow those who
are entering to go in."
(Matt 23:13 NKJ)
The literal text of the scripture is
intended to teach certain moral and physical
lessons about life -- and especially in the
case of the New Testament, what the true
disciple of Christ must do to receive the
Divine Manna/Knowledge of the Kingdom.
Jesus' Sermon on the Mount, and other
interactions with the people, convey to the
seeker important lessons about embracing the
proper mindset and living a God-Centered
spiritual Life. But the next stage of
soul-birth that Jesus states to Nicodemus is
necessary to enter into the Kingdom, and the
journey in TheWay which is the return of the
prodigal son or daughter to their Heavenly
Father, can only be accomplished through the
transformation of self. Thus, it is
written:
"We must through many tribulations enter the
kingdom of God"
(Acts 14:22 NKJ). And this is why
Paul Commanded to
"Put to
death, therefore, whatever belongs to your
earthly nature"
(Col 3:5 NIV). To the
degree that Paul warned:
“For if ye
live after the flesh, ye shall die: but if
ye through the Spirit do mortify the deeds
of the body, ye shall live”
(Rom 8:13 KJV).
From Paul's perspective, an outward ritual
observance of the Law in the manner of the
carnal Jews, was incapable of bringing about
this necessary spiritual transformation and
soul-birth. To mortify
the deeds of the body takes work -- a great
amount of work -- and this work cannot be
accomplished through the static faith which
our present-day Churches promote.
The problem is that
these biblical commandments have absolutely
nothing in common with the doctrine of faith
that was developed by Martin Luther in the
Middle-ages. As a priest of
the Church of Rome, there was much that was
not understood by Martin Luther and the
Middle-Age Reformers. They did not know
that the scriptures must have what Jesus
called the Key of Knowledge applied to
them -- and that if you learn to turn the
scriptures within yourself, you draw ever
nearer to the Kingdom within (Lk
17:20-21).
G.R.S. Mead, a foremost authority on the
Spiritual Christians who the Roman Church
condemned as Gnostics because they saught
the Divine Manna of the Inner Kingdom, in
his book entitled Fragments of a Faith
Forgotten, this explanation of the true
nature of the scriptures is put forth:
“…what the Gnostics
projected onto the screen… [in the form of a
] picture of the universe was in reality a
picture of their own minds. Its mythology is
a symbolic portrayal, almost a deliberate
one, of the forces which operate in the
structuring and evolution of the human
personality”. It was for this
reason that Carl Jung called the Gnostic
Christians the worlds first and foremost
psychologists who understood the very fabric
of human consciousness. That there is an
Inner Source of Knowledge that is beyond
even the most enlightened wisdom of this
world, is in fact the very reason why the
Apostle Paul wrote: “For
the truth about God is known to them
instinctively; God has put this knowledge in
their hearts” (Rom 1:19 TLB).
And what Martin Luther and the Middle Age
Reformers could never have known, is that
Paul's doctrine of faith was based upon the
fact that if you embrace the mindset taught
by Jesus, and live a consecrated life, the
the inner "narrow
gate" to the Kingdom (see
Gate Of Eden)
will begin to open, and you will be able to
access this inner Source of Knowledge.
Speaking of those who are blinded by the
doctrines of men, or attempt to decipher and
understand the scriptures without living the
life ordained by Jesus as being Consecrated
and worthy of a disciple, in the Clementine
Homilies the Apostle Peter states of Simon
Magus with respect to his inability to
comprehend the true meaning of the
scriptures:
“And with us, indeed,
who have had handed down from our
forefathers the worship of the God who made
all things, and
also the mystery of the books which are able
to deceive, he
will not prevail; but with those from
amongst the Gentiles who have the
polytheistic fancy bred in them,
and who know not the
falsehoods of the Scriptures,
he will prevail much.
And not only he;
but if any other shall
recount to those from among the Gentiles
any vain, dreamlike,
richly set out story against God, he will be
believed, because from their childhood their
minds are accustomed to take in things
spoken against God. And few there shall be
of them, as a few out of a multitude, who
through ingenuousness shall not be willing
so much as to hear an evil word against the
God who made all things.
And to these alone
from amongst the Gentiles it shall be
vouchsafed to be saved.
Let not any one of
you, therefore, altogether complain of
Simon, or of any one else; for nothing
happens unjustly, since even the falsehoods
of Scripture are with good reason presented
for a test.”
What Peter
is stating is that the written words of the
scriptures contain many falsehoods -- and
this is confirmed in the writing of the
Church Father Origen in
De Principiis, where he wrote concerning the
historical and literal factualness of the
written narrative of the scriptures:
“Where the word
found that things done according to the
history could be adapted to these mystical
senses, he made use of them concealing from
the multitude the deeper meaning; but where
in the narrative of the development of
super-sensual things, there did not follow
the performance of those certain events
which were already indicated by the mystical
meaning, the scripture interwove in the
history the account of some event that did
not take place, sometimes what could not
have happened; sometimes what could but did
not.” What is Origen
saying to us? Where the Word found that
using events from history could fulfill the
purpose of the scriptures, the Word used
these historical events,
“concealing from
the multitude the deeper meaning”.
In this respect, Jesus lived and taught the
people the Royal Law of God and the means to
gain entrance into the Kingdom. These
things are true. But scripture is designed
for a greater purpose than to inform us with
respect to the past -- scripture is the
handbook of those who desire to enter into
Life.
What is the purpose of the scriptures?
Surely not to teach us about history -- how
can history open the door to the Kingdom
within us? And it is this
seemingly historical account of the literal
written word that Paul referred to as the
Testimony of Christ which was the
"milk... for babes".
And while the people of the simple faith
were incapable of perceiving and
understanding the higher reality of the soul
and the Mysteries of God, by placing
spiritual truths in what appears to he an
historical document, accomplishes the
necessary task of putting the sacred truths
of God in the hands of the people -- in a
language they can understand and relate to
-- even during that time when they are yet
carnal, and unable to comprehend the higher
realities of the soul and the Mysteries of
God. By writing the scriptures in this
fashion, the carnal believer could relate to
the scriptures because the writings appeared
-- on the surface -- to communicate and
manifest a history of the people who were
using them. Yet, Origen warns that, even
when the scriptures are historically
accurate, there is concealed within the
narrative a deeper meaning than what is
grasped by the carnal reader.
To his
disciple Clement, Peter warns with respect
to the ability of Simon Magus to seduce the
Gentiles:
"...but with
those from amongst the Gentiles who have the
polytheistic fancy bred in them,
and who know not the
falsehoods of the Scriptures,
he will prevail much.
And not only he;
but if any other shall
recount to those from among the Gentiles
any vain, dreamlike,
richly set out story against God, he will be
believed, because from their childhood their
minds are accustomed to take in things
spoken against God.
What he is
stating is that the Gentiles will readily
hold unworthy beliefs about God -- and they
therefore will be readily deceived with
respect to the true spiritual meaning of the
scriptures. And the lesson
that modern Christians have still to learn,
is that many of these falsehoods of the
written word are there for a test -- i.e.,
Peter warns:
"...Let
not any one of you, therefore, altogether
complain of Simon, or of any one else; for
nothing happens unjustly,
since even the
falsehoods of Scripture are with good reason
presented for a test.”
The test is that those
who hold unworthy ideas pertaining to God,
and fail to live in accord with the Royal
Law, are themselves banished from the
Kingdom and the Knowledge of the Truth.
The True Interpretation Of The Scriptures:
The scriptures are an allegorical portrayal
of your own mind and being -- and the names
that are used, the numbers, and the picture
of what appears to be historical accounts or
cosmic occurrences or conditions, can also
be understood as
events
of the body, mind/soul and spirit in the
life of the disciple. In the same way that
Paul called the written word of the
scriptures the
"letter that killeth" (2 Cor
3:6), the same exact formula with respect to
the scriptures is presented in the words:
“For if ye
live after the flesh, ye shall die: but if
ye through the Spirit do mortify the deeds
of the body, ye shall live”
(Rom 8:13 KJV). If
you attempt to interpret the scriptures
after the letter of the flesh, then you have
thrown away the Key of Knowledge that you
failed to understand in the spiritual sense,
and turn the scriptures within yourself:
"How terrible it
will be for you experts in religious law!
For you hide the key to knowledge from the
people. You don't enter the Kingdom
yourselves, and you prevent others from
entering" (Luke 11:52 NLT).
Christians today who read the scriptures to
find the historical Jesus, are no different
than the Pharisees who looked only to the
letter of the written word -- failing to use
the Key of Knowledge to open the inner door
to the Kingdom within them. And of those
who
"...live
after the flesh [of the written word], ye
shall die."
While the scriptures center around the
teachings of Jesus, the objective is to
become a disciple and enter
"in the House"
within you and learn the Mysteries of God
from the Living Christ. If you believe in
Jesus, then you will live in the manner that
he taught, and seek the Inner Kingdom.
Thus,
the scriptures are written in such a way
that they can be turned within -- and what
appears as historical accounts in the
written word of the
"letter that
killeth" (2 Cor 3:6), becomes
events of the body, mind/soul and spirit in
the life of the Disciple of Jesus and
TheWay. The twelve signs of the zodiac,
the twelve tribes of Israel, the twelve
disciples of Jesus, become the twelve
spheres of mind of the Tree of Life. And
when you are able to do as Paul states and
put to death your attachments to the things
of this world, and evolve and balance the
twelve spheres of the mind -- doing and
living the Commandments of the Lord in all
things -- then you will find the reality
coming to pass that is stated in the
Revelation:
"Blessed are
those who do His commandments, that they may
have the right to the tree of life, and may
enter through the gates into the city. But
outside are dogs and sorcerers and sexually
immoral and murderers and idolaters, and
whoever loves and practices a lie"
(Rev 22:14-15 NKJ). Notice that the dogs,
sorcerers, sexually immoral, murderers and
idolaters, and whoever loves the (lying)
doctrines and philosophies of men over the
Truth, are spoken of as remaining
"outside"
the gates of the City? This is the
realm of outer consciousness where man
cannot know self, the Inner Kingdom, or
God.
While the people of this world
are the prodigal sons and daughters who are
lost and under the control of the
"citizen"
of this world, only those who hear TheCall
and seek to walk in TheWay and enter the
Inner Kingdom can find the Promise of
Life. Thus, the person who claims to be a
genuine believer and seeker, and yet fails
to put on the
“wedding garment” (Mt 22:12) --
which is the robe of spiritual union and
perfection -- will be
“cast into outer darkness; there will be
weeping and gnashing of teeth”
(Matt 22:13 NKJ). And where is this outer
darkness? Outside the gates to the city --
which from the perspective of the Bible, is
the place in which organic man presently
dwells. What is conveyed to us here
regarding the Kingdom, is that when we open
and read the scriptures, what we have before
us is the mystical writings of a spiritual
people -- writings that are written for the
edification of a the prodigal sons and
daughters who desire to return to the
Kingdom of the Father -- and we can never
understand the Mysteries of God through a
superficial reading of the literal word of
the Bible which Paul called the
"letter that
killeth". This spiritual
Knowledge that can only be received by the
True Disciple, is called the Divine Manna or
the Gnosis of the Kingdom. Why do we
use the word Gnostic? Because it is the
Greek word that differentiates between what
we call abstract philosophical knowledge
pertaining to this world which is learned in
our educational manner of teaching, in
contradistinction to knowledge that is
learned directly through our inner spiritual
experiences and interaction with the
Divine. Where the knowledge of this world
is philosophical and temporal, the type of
Knowledge that is called Gnosis, denotes the
Sacred Manna that is given to true holy men
and women who live in the Light, and seek
the Kingdom of God.
As G.R.S. Mead concludes on page 176:
“The claim of the
Gnostics was that a man might so perfect
himself that he became a conscious worker
with the Logos; all those who did so, became
'Christs,' and as such were Saviors, but not
in the sense of being the Logos Himself”.
Where the people of the simple faith looked
upon the word
“Christ”, as Jesus' last name,
the Spiritual Christians understood that
what this term meant was the Anointing of
the mind of the disciple that permits the
seeker to learn from the inner Logos --
i.e., the Mind of God. In the revelation
of his spiritual Gospel, it was this
receiving of the Anointing that Paul speaks
about throughout his Epistles. When the
disciple receives the Anointing -- this
Anointing of the mind of the disciple in the
Greek, denotes one who is Anointed, or the
Christ.
It is for this reason that the believers of
the simple faith are not yet Christians,
because they have not yet received the
Anointing -- which is impossible to receive
without embracing the proper mindset and
consecrated lifestyle. Moreover, the
Anointing is not philosophical or rhetorical
-- as becoming a believer -- but is an
actual illumination of higher consciousness
that permits the disciple to use more of
their mind that the natural man is capable
of using in his organic condition. A
person cannot be a genuine Christian --
i.e., an Anointed one -- without possessing
the knowledge of their pre-existent soul.
A person cannot possess the knowledge of the
soul, without knowing the previous lives
that the soul has lived. In Pistis Sophia,
one of the sacred books used by the
Spiritual (Gnostic) Christians, which name
in English means the Book of Faith-Wisdom,
Jesus states: “But
if he shall have sinned once, twice, or
thrice, they shall reject that soul, sending
it back again into the world according to
the form of the sins that it may have
committed; the form whereof I will declare
unto you hereafter. But verily, verily I
say unto you, that even the righteous man
that hath committed no sin at all cannot be
brought into the Kingdom of Light, forasmuch
the seal of the mysteries of that kingdom is
not found upon him. Once for all, I say
unto you, a soul cannot be brought into the
kingdom, if it be without the mysteries of
the Kingdom of the Light”.
In this quotation we not only see that the
Spiritual Christians understood that Jesus
taught the reincarnation of the soul --
“sending [the soul]
back again into the world according to the
form of the sins that it may have committed”
-- but what we have here is the genuine
foundation of Paul's doctrine that man can
do nothing on his own, and can only be saved
through faith in Christ. The problem
arises when we do not understand the
difference between Jesus -- the historical
man -- and Christ -- the Anointing of the
mind -- or the Logos, or Mind of God. It
is this reason also that believers fail to
understand the declaration in the beginning
of the Epistle to the Romans where Paul
writes that: When the Gentiles do the
things of the Law, without the Law, they
become a Law unto themselves, and can be
saved. It is further this reason that we
do not understand when Paul says not to seek
the Jesus after the flesh, but rather the
Christ of the Spirit.
In the article on Christian Mysticism, the
Encyclopedia Britannica writes regarding
Valentinus, who was considered orthodox in
the beginning of the second century, and
states: “He
believed that human beings are alienated
from God because of their spiritual
ignorance; Christ brings them into the
gnosis (esoteric revelatory knowledge) that
is union with God. Valentinus held that all
human beings come from God and that all will
in the end return to God. Other Gnostic
groups held that there were three types of
people -- 'spiritual,' 'psychic,' and
'material' -- and that only the first two
can be saved. The Pistis Sophia… is
preoccupied with the question of who finally
will be saved. Those who are saved must
renounce the world completely and follow the
pure ethic of love and compassion. They will
then be identified with Jesus and become
rays of the divine Light”.
While this reality may sound foreign and
strange to the modern Christian, it is in
fact parallel to the parable of the prodigal
son. But since the modern Christian
rejects the important teaching on the
pre-existent soul that evolves to perfection
over the course of many lifetimes, because
they adhere to the doctrines of a Circus
Prostitute (see
The Ten Reasons Why Christians Reject The
Pre-Existent Soul), they remain
hopelessly lost in the quagmire of this
world of the "outer
darkness" (see
Divine
Strategery)
Once properly understood, what Valentinus
was in fact stating was no different than
what was also clearly stated by the early
church authorities, Paul, Jesus, and the
present-day Canon of Scriptures itself: That
there are three types of Christians -- i.e.,
the spiritual which are in union with God,
and are saved; the psychic, or disciple in
search of the Truth, which are still walking
in The Way; and the material or physical,
who are the people of the simple faith. The
mysteries made reference to in Pistis Sohpia
that, according to the Jesus presented in
this gospel, states that a person must
possess the sacred Knowledge of the Kingdom
in order to be saved -- and this is the
knowledge of the laws that both preserve the
natural barriers of this realm, as well as
restrict carnal man's access into the
spiritual realms and the Kingdom (see
Divine
Strategery). When the disciple knows
the workings of these natural laws of
Creation, they are then able to safely
transcend the barriers between this and the
inner Kingdom, and come into the presence of
the Spiritual Christ.
Once we understand this important element in
Paul's Epistles, we then begin to comprehend
why Paul considered it one of the greatest
of sins to promote a doctrine of belief --
as seen in the words:
“Reject a factious man after a first and
second warning, knowing that such a man is
perverted and is sinning, being
self-condemned” (Titus 3:10-11
NAS). The essence of what Paul taught was
that believers were to rid themselves of all
worldly thoughts and desires in order to
embrace the indwelling Logos -- thereby
becoming an Anointed One, or genuine
Christian. From Paul's perspective,
beliefs and doctrines pertaining to
mysteries that are beyond the comprehension
of the natural man, were thorns and
entanglements that the god of this world
used to imprison the believer.
In order to preserve the
Sacred Knowledge of TheWay from generation
to generation -- so that all seekers are
able to find TheWay -- the scriptures are
encoded with the necessary knowledge that
enables the prodigal sons and daughters of
the Most High to return to the Inner Edenic
Kingdom of Origination with their Heavenly
Father (see
Gate Of Eden). And those who learn to
turn the scriptures within self, and
perceive what appears to be historical and
cosmic accounts as events of the body, mind
and spirit, will find the Inner Gates to the
Holy City opening unto them.
The book of The Revelation proclaims:
“The Revelation…
which must shortly come to pass... Blessed
is he that readeth, and they that hear the
words of this prophecy, and keep those
things which are written in it; for the time
is at hand”. It does not say
that in two thousand years these things will
come to pass; but rather,
“…the time is at
hand”. The nations that rise
against nations, the famines, pestilences
and earthquakes, are all the signs of the
“pangs of birth”
(Mt 24) that the disciple experiences as
they move near to the Kingdom within.
“Varily I say unto
you, This generation shall not pass, till
all these things be fulfilled” (Mt
24:34); “Varily I say unto you, All these
things shall come upon this generation”
(Mt 23:36); “There
are some standing here, who shall not taste
of death, till they see the Son of Man
coming in his kingdom” (Mt
16:28). Thus, the words of the Lord,
“Repent [change the
mind], for the Kingdom is at hand”
is the key to witnessing the Son of Man
coming in His Kingdom. In order to
overcome, we must understand that the
kingdom will never come so as to be seen
outwardly, for the kingdom is within us (Lk
17:20-21). Prior to the time of
Constantine, this fundamental spiritual
truth was well understood: Under Alexandrian
Theology, the Church Father Origen is quoted
in the Encyclopedia of Religion and Ethics
as writing: “God
never speaks to us from outside”
(In Psalm 27). Thus, if we are to see the
Lord coming in His glory, we must cleanse
and purify our body-mind, break down our own
inner walls of division, and look within
ourselves to God’s Holy Temple.
A very
important insight into the very essence of
the genuine teachings of Jesus and TheWay is
contained in an article in the Encyclopedia
Britannica under the heading, The History
of Christian Mysticism, where it reads:
“Although the
essence of mysticism is the sense of contact
with the transcendent, mysticism in the
history of Christianity should not be
understood merely in terms of special
ecstatic experiences but as part of a
religious process lived out within the
context of the Christian community. From
this perspective mysticism played a vital
part in the early church. Early Christianity
was a religion of the spirit that expressed
itself in the heightening and enlargement of
human consciousness”.
These
words must be a profound revelation to a
body of believers who have been barred from
the use of reason. When Jesus commanded
his disciples: “But
you, do not be called ‘Rabbi’; for One is
your Teacher, the Christ, and you are all
brethren” (Matt 23:8 NKJ) -- what
he was saying is that the genuine follower
of the Christ is the one who opens the inner
door of the mind to the Master, and develops
their “sense of
contact with the transcendent”.
What
is being said here is that Christianity in
its original form as a spiritual religion,
and the natural environment of the genuine
Church is mysticism -- which is defined as
one's personal communion with God -- and it
is this direct contact with the Divine
Within, that the Disciple receives the
Spiritual Gnosis or Mysteries of the
Kingdom. In this we can see the great
dividing line between both the Jewish sects
of the Sadducees and Pharisees, and the
Essene Mystics who worshiped the Father in a
Spiritual Temple that was beyond the
comprehension of the carnally minded Jew.
Paramount, then, to understanding one of the
primary differences between Genuine
Christianity and pseudo-Christianity, is the
understanding that genuine Christianity is a
spiritual religion, and it
“expressed itself
in the heightening and enlargement of human
consciousness”. Thus, the
religious ideas expressed by Luther and
Calvin -- where man rejects reason, and
closes the mind in order to cling to the
dogma of a manmade church -- concepts which
remain to this day as the foundation of
modern doctrine -- not only had no place
among the first Christians, but were in fact
alien to the very core teachings of Jesus.
What this means is that the church which
came into being in the fourth century, was
the anti-church -- i.e., a shadow church
that was ruled by the god of this world.
It is
the chirst of this realm that lives and
moves in a world of darkness. It is the
chirst of this world that condemns the use
of reason and the development of the mind.
It is the christ of this world that attempts
to alienate us from our very gift bestowed
from God our Creator -- which is an
illumined mind and an Anointed
understanding.
When
the Encyclopedia Britannica states with
regard to the church prior to the fourth
century: “…From
this perspective mysticism played a vital
part in the early church. Early Christianity
was a religion of the spirit that expressed
itself in the heightening and enlargement of
human consciousness” -- it is
this spiritual element that died when the
church was made a secular institution by the
Emperor Constantine. Sadly, it is this
same spiritual element that continues to
remain dormant even in the world of
Christendom to this very day.
In
those many places where the Bible speaks of
the Mysteries of God as seen in the words:
“we speak of God's
secret wisdom, a wisdom that has been hidden
and that God destined for our glory before
time began” (1 Cor 2:7 NIV) --
the Apostle is quite clear that this
“secret wisdom”
cannot be comprehended by men who perceive
life and the scriptures with a carnal
mindset -- but rather, with a spiritual
mindset that is established upon the
mystical senses founded in the higher powers
of mind. And if we ask the question as to
why carnal man is incapable of perceiving
the Mysteries of God that are spoken of by
the Apostle? Because these elements of
mind that are necessary to perceive the
higher reality of man, are centered in parts
of the ninety percent of the mind which the
natural person is unable to access -- and it
is these sections of the mind that are said
to lie dormant within all people. Thus,
only the mystic -- Gnostic -- or spiritual
Christian -- has the ability to perceive the
Mysteries of God, and know the True Christ,
and enter the Genuine Temple of the Lord,
because they endeavor to expand their
consciousness by going beyond the ten
percent barrier of mind that limits man in
his natural organic state of being.
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